7 And the dead will be falling down among you, and you will be certain that I am the Lord.
And all the people of the earth are as nothing: he does his pleasure in the army of heaven and among the people of the earth: and no one is able to keep back his hand, or say to him, What are you doing? At the same time my reason came back to me; and for the glory of my kingdom, my honour and my great name came back to me; and my wise men and my lords were turned to me again; and I was made safe in my kingdom and had more power than before. Now I, Nebuchadnezzar, give worship and praise and honour to the King of heaven; for all his works are true and his ways are right: and those who go in pride he is able to make low.
Then King Darius sent a letter to all the peoples, nations, and languages, living in all the earth: May your peace be increased. It is my order that in all the kingdom of which I am ruler, men are to be shaking with fear before the God of Daniel: for he is the living God, unchanging for ever, and his kingdom is one which will never come to destruction, his rule will go on to the end.
Look! O Lord, see to whom you have done this! Are the women to take as their food the fruit of their bodies, the children who are folded in their arms? are the priest and the prophet to be put to death in the holy place of the Lord? The young men and the old are stretched on the earth in the streets; my virgins and my young men have been put to the sword: you have sent death on them in the day of your wrath, causing death without pity.
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Commentary on Ezekiel 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Eze 6:1-14. Continuation of the Same Subject.
2. mountains of Israel—that is, of Palestine in general. The mountains are addressed by personification; implying that the Israelites themselves are incurable and unworthy of any more appeals; so the prophet sent to Jeroboam did not deign to address the king, but addressed the altar (1Ki 13:2). The mountains are specified as being the scene of Jewish idolatries on "the high places" (Eze 6:3; Le 26:30).
3. rivers—literally, the "channels" of torrents. Rivers were often the scene and objects of idolatrous worship.
4. images—called so from a Hebrew root, "to wax hot," implying the mad ardor of Israel after idolatry [Calvin]. Others translate it, "sun images"; and so in Eze 6:6 (see 2Ki 23:11; 2Ch 34:4; Isa 17:8, Margin).
cast your slain men before your idols—The foolish objects of their trust in the day of evil should witness their ruin.
5. carcasses … before … idols—polluting thus with the dead bones of you, the worshippers, the idols which seemed to you so sacrosanct.
6. your works—not gods, as you supposed, but the mere work of men's hands (Isa 40:18-20).
7. ye shall know that I am the Lord—and not your idols, lords. Ye shall know Me as the all-powerful Punisher of sin.
8. Mitigation of the extreme severity of their punishment; still their life shall be a wretched one, and linked with exile (Eze 5:2, 12; 12:16; 14:22; Jer 44:28).
9. they that escape of you shall remember me—The object of God's chastisements shall at last be effected by working in them true contrition. This partially took place in the complete eradication of idolatry from the Jews ever since the Babylonian captivity. But they have yet to repent of their crowning sin, the crucifixion of Messiah; their full repentance is therefore future, after the ordeal of trials for many centuries, ending with that foretold in Zec 10:9; 13:8, 9; 14:1-4, 11. "They shall remember me in far countries" (Eze 7:16; De 30:1-8).
I am broken with their whorish heart—Fairbairn translates, actively, "I will break" their whorish heart; English Version is better. In their exile they shall remember how long I bore with them, but was at last compelled to punish, after I was "broken" (My long-suffering wearied out) by their desperate (Nu 15:39) spiritual whorishness [Calvin], (Ps 78:40; Isa 7:13; 43:24; 63:10).
loathe themselves—(Le 26:39-45; Job 42:6). They shall not wait for men to condemn them but shall condemn themselves (Eze 20:43; 36:31; Job 42:6; 1Co 11:31).
11. Gesticulations vividly setting before the hearers the greatness of the calamity about to be inflicted. In indignation at the abominations of Israel extend thine hand towards Judea, as if about to "strike," and "stamp," shaking off the dust with thy foot, in token of how God shall "stretch out His hand upon them," and tread them down (Eze 6:14; Eze 21:14).
12. He that is far off—namely, from the foe; those who in a distant exile fear no evil.
he that remaineth—he that is left in the city; not carried away into captivity, nor having escaped into the country. Distinct from "he that is near," namely, those outside the city who are within reach of "the sword" of the foe, and so fall by it; not by "famine," as those left in the city.
14. Diblath—another form of Diblathaim, a city in Moab (Nu 33:46; Jer 48:22), near which, east and south of the Dead Sea, was the wilderness of Arabia-Deserta.