2 For they have taken their daughters for themselves and for their sons, so that the holy seed has been mixed with the peoples of the lands; and in fact the captains and rulers have been the first to do this evil.
And in those days I saw the Jews who were married to women of Ashdod and Ammon and Moab: And their children were talking half in the language of Ashdod; they had no knowledge of the Jews' language, but made use of the language of the two peoples.
Or take their daughters for your sons; for when their daughters give worship before their gods, they will make your sons take part with them.
And among the sons of the priests who were married to strange women were these: of the sons of Jeshua, the son of Jozadak and his brothers, Maaseiah and Eliezer and Jarib and Gedaliah. And they gave their word that they would put away their wives; and for their sin, they gave an offering of a male sheep of the flock. And of the sons of Immer, Hanani and Zebadiah. And of the sons of Harim, Maaseiah and Elijah and Shemaiah and Jehiel and Uzziah. And of the sons of Pashhur, Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. And of the Levites, Jozabad, and Shimei, and Kelaiah (that is Kelita), Pethahiah, Judah, and Eliezer. And of the music-makers, Eliashib; and of the door-keepers, Shallum and Telem and Uri. And of Israel, the sons of Parosh, Ramiah and Izziah and Malchijah and Mijamin and Eleazar and Malchijah and Benaiah. And of the sons of Elam, Mattaniah, Zechariah, and Jehiel and Abdi and Jeremoth and Elijah. And of the sons of Zattu, Elioenai, Eliashib, Mattaniah, and Jeremoth and Zabad and Aziza. And of the sons of Bebai, Jehohanan, Hananiah, Zabbai, Athlai. And of the sons of Bani, Meshullam, Malluch, and Adaiah, Jashub and Sheal, Jeremoth. And of the sons of Pahath-moab, Adna and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel and Binnui and Manasseh. And of the sons of Harim, Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, Benjamin, Malluch, Shemariah. Of the sons of Hashum, Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei. Of the sons of Bani, Maadai, Amram, and Uel, Benaiah, Bedeiah, Cheluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, and Jaasu, And Bani and Binnui, Shimei; And Shelemiah and Nathan and Adaiah, Machnadebai, Shashai, Sharai, Azarel and Shelemiah, Shemariah, Shallum, Amariah, Joseph. Of the sons of Nebo, Jeiel, Mattithiah, Zabad, Zebina, Iddo, and Joel, Benaiah. All these had taken strange wives; and some of them had wives by whom they had offspring.
For you are a holy people to the Lord your God, and the Lord has taken you to be his special people out of all the nations on the face of the earth.
You are to be holy men to me: the flesh of no animal whose death has been caused by the beasts of the field may be used for your food; it is to be given to the dogs.
And you will be a kingdom of priests to me, and a holy nation. These are the words which you are to say to the children of Israel.
Judah has been acting falsely, and a disgusting thing has been done in Jerusalem; for Judah has made unclean the holy place of the Lord which is dear to him, and has taken as his wife the daughter of a strange god.
And even if there is still a tenth part in it, it will again be burned, like a tree of the woods whose broken end is still in the earth after the tree has been cut down (the holy seed is the broken end).
When the Lord your God takes you into the land where you are going, which is to be your heritage, and has sent out the nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and stronger than you; And when the Lord has given them up into your hands and you have overcome them, give them up to complete destruction: make no agreement with them, and have no mercy on them: Do not take wives or husbands from among them; do not give your daughters to their sons, or take their daughters for your sons. For through them your sons will be turned from me to the worship of other gods: and the Lord will be moved to wrath against you and send destruction on you quickly.
The sons of God saw that the daughters of men were fair; and they took wives for themselves from those who were pleasing to them.
And one of the sons of Joiada, the son of Eliashib, the chief priest, was son-in-law to Sanballat the Horonite: so I sent him away from me.
Then I made protests to the chiefs of Judah, and said to them, What is this evil which you are doing, not keeping the Sabbath day holy?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezra 9
Commentary on Ezra 9 Matthew Henry Commentary
Chapter 9
The affairs of the church were in a very good posture, we may well suppose, now that Ezra presided in them. Look without; the government was kind to them. We hear no complaints of persecution and oppression; their enemies had either their hearts turned or at least their hands tied; their neighbours were civil, and we hear of no wars nor rumours of wars; there were none to make them afraid; all was as well as could be, considering that they were few, and poor, and subjects to a foreign prince. Look at home; we hear nothing of Baal, or Ashtaroth, nor Moloch, no images, nor groves, nor golden calves, no, nor so much as high places (not only no idolatrous altars, but no separate ones), but the temple was duly respected and the temple service carefully kept up. Yet all was not well either. The purest ages of the church have had some corruptions, and it will never be presented "without spot or wrinkle' till it is "a glorious church,' a church "triumphant,' Eph. 5:27. We have here,
Ezr 9:1-4
Ezra, like Barnabas when he came to Jerusalem and saw the grace of God to his brethren there, no doubt was glad, and exhorted them all that with purpose of heart they would cleave to the Lord, Acts 11:23. He saw nothing amiss (many corruptions lurk out of the view of the most vigilant rulers); but here is a damp upon his joys: information is brought him that many of the people, yea, and some of the rulers, had married wives out of heathen families, and joined themselves in affinity with strangers. Observe,
Ezr 9:5-15
What the meditations of Ezra's heart were, while for some hours he sat down astonished, we may guess by the words of his mouth when at length he spoke with his tongue; and a most pathetic address he here makes to Heaven upon this occasion. Observe,