13 And when God sent me wandering from my father's house, I said to her, Let this be the sign of your love for me; wherever we go, say of me, He is my brother.
Now when he came near to Egypt, he said to Sarai, his wife, Truly, you are a fair woman and beautiful to the eye; And I am certain that when the men of Egypt see you, they will say, This is his wife: and they will put me to death and keep you. Say, then, that you are my sister, and so it will be well with me because of you, and my life will be kept safe on your account. And so it was that when Abram came into Egypt, the men of Egypt, looking on the woman, saw that she was fair. And Pharaoh's great men, having seen her, said words in praise of her to Pharaoh, and she was taken into Pharaoh's house. And because of her, he was good to Abram, and he had sheep and oxen and asses, and men-servants and women-servants, and camels. And the Lord sent great troubles on Pharaoh's house because of Sarai, Abram's wife. Then Pharaoh sent for Abram, and said, What have you done to me? why did you not say that she was your wife? Why did you say that she was your sister? so that I took her for my wife: now, take your wife and go on your way. And Pharaoh gave orders to his men, and they sent him on his way, with his wife and all he had.
And said to him, Go out of your land, and away from your family, and come into the land to which I will be your guide. Then he came out of the land of the Chaldaeans, and went into Haran; and from there, when his father was dead, he was guided by God into this land, where you are living now: And God gave him no heritage in it, not even enough to put his foot on: but he gave him an undertaking that he would give it to him and to his children after him, though he had no child at that time.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 20
Commentary on Genesis 20 Matthew Henry Commentary
Chapter 20
We are here returning to the story of Abraham; yet that part of it which is here recorded is not to his honour. The fairest marbles have their flaws, and, while there are spots in the sun, we must not expect any thing spotless under it. The scripture, it should be remarked, is impartial in relating the blemishes even of its most celebrated characters. We have here,
Gen 20:1-2
Here is,
Gen 20:3-7
It appears by this that God revealed himself by dreams (which evidenced themselves to be divine and supernatural) not only to his servants the prophets, but even to those who were out of the pale of the church and covenant; but then, usually, it was with some regard to God's own people as in Pharaoh's dream, to Joseph, in Nebuchadnezzar's, to Daniel, and here, in Abimelech's, to Abraham and Sarah, for he reproved this king for their sake, Ps. 105:14, 15.
Gen 20:8-13
Abimelech, being thus warned of God in a dream, takes the warning, and, as one truly afraid of sin and its consequences, he rises early to obey the directions given him.
Gen 20:14-18
Here is,