16 And he said to Sarah, See, I have given to your brother a thousand bits of silver so that your wrong may be put right; now your honour is clear in the eyes of all.
Did he not say to me himself, She is my sister? and she herself said, He is my brother: with an upright heart and clean hands have I done this.
And Abimelech gave orders to his people that anyone touching Isaac or his wife was to be put to death.
And Joab said, May the Lord make his people a hundred times more in number than they are; but, my lord king, are they not all my lord's servants? why would my lord have this done? why will he become a cause of sin to Israel? But the king's word was stronger than Joab's. So Joab went out and went through all Israel and came to Jerusalem. And Joab gave David the number of all the people; all the men of Israel, able to take up arms, were one million, one hundred thousand men; and those of Judah were four hundred and seventy thousand men, able to take up arms. But Levi and Benjamin were not numbered among them, for Joab was disgusted with the king's order.
Do not say sharp words to a man of pride, or he will have hate for you; make them clear to a wise man, and you will be dear to him. Give teaching to a wise man, and he will become wiser; give training to an upright man, and his learning will be increased.
A lover of training is a lover of knowledge; but a hater of teaching is like a beast.
Like a nose-ring of gold and an ornament of the best gold, is a wise man who says sharp words to an ear ready to give attention.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 20
Commentary on Genesis 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
Ge 20:1-18. Abraham's Denial of His Wife.
1. Abraham journeyed from thence … and dwelled between Kadesh and Shur—Leaving the encampment, he migrated to the southern border of Canaan. In the neighborhood of Gerar was a very rich and well-watered pasture land.
2. Abraham said of Sarah his wife, She is my sister—Fear of the people among whom he was, tempted him to equivocate. His conduct was highly culpable. It was deceit, deliberate and premeditated—there was no sudden pressure upon him—it was the second offense of the kind [see on Ge 12:13]—it was a distrust of God every way surprising, and it was calculated to produce injurious effects on the heathen around. Its mischievous tendency was not long in being developed.
Abimelech (father-king) … sent and took Sarah—to be one of his wives, in the exercise of a privilege claimed by Eastern sovereigns, already explained (see on Ge 12:15).
3. But God came to Abimelech in a dream—In early times a dream was often made the medium of communicating important truths; and this method was adopted for the preservation of Sarah.
9. Then Abimelech called Abraham, and said … What hast thou done?—In what a humiliating plight does the patriarch now appear—he, a servant of the true God, rebuked by a heathen prince. Who would not rather be in the place of Abimelech than of the honored but sadly offending patriarch! What a dignified attitude is that of the king—calmly and justly reproving the sin of the patriarch, but respecting his person and heaping coals of fire on his head by the liberal presents made to him.
11. And Abraham said … I thought, Surely the fear of God is not in this place—From the horrible vices of Sodom he seems to have taken up the impression that all other cities of Canaan were equally corrupt. There might have been few or none who feared God, but what a sad thing when men of the world show a higher sense of honor and a greater abhorrence of crimes than a true worshipper!
12. yet indeed she is my sister—(See on Ge 11:31). What a poor defense Abraham made. The statement absolved him from the charge of direct and absolute falsehood, but he had told a moral untruth because there was an intention to deceive (compare Ge 12:11-13). "Honesty is always the best policy." Abraham's life would have been as well protected without the fraud as with it: and what shame to himself, what distrust to God, what dishonor to religion might have been prevented! "Let us speak truth every man to his neighbor" [Zec 8:16; Eph 4:25].