30 And when Isaac had come to the end of blessing Jacob, and Jacob had not long gone away from Isaac his father, Esau came in from the field.
31 And he made ready a meal, good to the taste, and took it to his father, and said to him, Let my father get up and take of his son's meat, so that you may give me a blessing.
32 And Isaac his father said to him, Who are you? And he said, I am your oldest son, Esau.
33 And in great fear Isaac said, Who then is he who got meat and put it before me, and I took it all before you came, and gave him a blessing, and his it will be?
34 And hearing the words of his father, Esau gave a great and bitter cry, and said to his father, Give a blessing to me, even to me, O my father!
35 And he said, Your brother came with deceit, and took away your blessing.
36 And he said, Is it because he is named Jacob that he has twice taken my place? for he took away my birthright, and now he has taken away my blessing. And he said, Have you not kept a blessing for me?
37 And Isaac answering said, But I have made him your master, and have given him all his brothers for servants; I have made him strong with grain and wine: what then am I to do for you, my son?
38 And Esau said to his father, Is that the only blessing you have, my father? give a blessing to me, even me! And Esau was overcome with weeping.
39 Then Isaac his father made answer and said to him, Far from the fertile places of the earth, and far from the dew of heaven on high will your living-place be:
40 By your sword will you get your living and you will be your brother's servant; but when your power is increased his yoke will be broken from off your neck.
41 So Esau was full of hate for Jacob because of his father's blessing; and he said in his heart, The days of weeping for my father are near; then I will put my brother Jacob to death.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 27
Commentary on Genesis 27 Matthew Henry Commentary
Chapter 27
In this chapter we return to the typical story of the struggle between Esau and Jacob. Esau had profanely sold the birthright to Jacob; but Esau hopes he shall be never the poorer, nor Jacob the richer, for that bargain, while he preserves his interest in his father's affections, and so secures the blessing. Here therefore we find how he was justly punished for his contempt of the birthright (of which he foolishly deprived himself) with the loss of the blessing, of which Jacob fraudulently deprives him. Thus this story is explained, Heb. 12:16, 17, "Because he sold the birthright, when he would have inherited the blessing he was rejected.' For those that make light of the name and profession of religion, and throw them away for a trifle, thereby forfeit the powers and privileges of it. We have here,
Gen 27:1-5
Here is,
Gen 27:6-17
Rebekah is here contriving to procure for Jacob the blessing which was designed for Esau; and here,
Gen 27:18-29
Observe here,
Gen 27:30-40
Here is,
Gen 27:41-46
Here is,