27 And the sons of Jacob came on them when they were wounded and made waste the town because of what had been done to their sister;
And when Shechem, the son of Hamor the Hivite who was the chief of that land, saw her, he took her by force and had connection with her.
But they said, Were we to let him make use of our sister as a loose woman?
But the children of Israel did wrong about the cursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the family of Judah, took of the cursed thing, moving the Lord to wrath against the children of Israel.
Up! make the people holy; say to them, Make yourselves holy before tomorrow, for the Lord, the God of Israel, has said, There is a cursed thing among you, O Israel, and you will give way before your attackers in the fight till the cursed thing has been taken away from among you.
The ten sons of Haman the son of Hammedatha, the hater of the Jews; but they put not a hand on any of their goods.
And the other Jews in every division of the kingdom came together, fighting for their lives, and got salvation from their haters and put seventy-five thousand of them to death; but they did not put a hand on their goods.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 34
Commentary on Genesis 34 Matthew Henry Commentary
Chapter 34
At this chapter begins the story of Jacob's afflictions in his children, which were very great, and are recorded to show,
Gen 34:1-5
Dinah was, for aught that appears, Jacob's only daughter, and we may suppose her therefore the mother's fondling and the darling of the family, and yet she proves neither a joy nor a credit to them; for those children seldom prove either the best or the happiest that are most indulged. She is reckoned now but fifteen or sixteen years of age when she here occasioned so much mischief. Observe,
Gen 34:6-17
Jacob's sons, when they heard of the injury done to Dinah, showed a very great resentment of it, influenced perhaps rather by jealousy for the honour of their family than by a sense of virtue. Many are concerned at the shamefulness of sin that never lay to heart the sinfulness of it. It is here called folly in Israel (v. 7), according to the language of after-times; for Israel was not yet a people, but a family only. Note,
Hamor came to treat with Jacob himself, but he turns him over to his sons; and here we have a particular account of the treaty, in which, it is a shame to say, the Canaanites were more honest than the Israelites.
Gen 34:18-24
Here,
Gen 34:25-31
Here, we have Simeon and Levi, two of Jacob's sons, young men not much above twenty years old, cutting the throats of the Shechemites, and thereby breaking the heart of their good father.