13 On the same day Noah, with Shem, Ham, and Japheth, his sons, and his wife and his sons' wives, went into the ark;
And Noah, with his sons and his wife and his sons' wives, went into the ark because of the flowing of the waters. Of clean beasts, and of beasts which are not clean, and of birds, and of everything which goes on the earth, In twos, male and female, they went into the ark with Noah, as God had said.
And the sons of Noah who went out of the ark were Shem, Ham, and Japheth; and Ham is the father of Canaan. These three were the sons of Noah and from them all the earth was peopled.
Noah, Shem, Ham, and Japheth. The sons of Japheth: Gomer and Magog and Madai and Javan and Tubal and Meshech and Tiras. And the sons of Gomer: Ashkenaz and Diphath and Togarmah. And the sons of Javan: Elishah and Tarshish, Kittim and Rodanim. The sons of Ham: Cush and Egypt, Put and Canaan. And the sons of Cush: Seba and Havilah and Sabta and Raama and Sabteca. And the sons of Raamah: Sheba and Dedan. And Cush was the father of Nimrod: he was the first to be a great man in the earth. And Egypt was the father of the Ludim and the Anamim and the Lehabim and the Naphtuhim And the Pathrusim and the Casluhim and the Caphtorim (from whom came the Philistines). And Canaan was the father of Zidon, his oldest son, and Heth, And the Jebusite and the Amorite and the Girgashite, And the Hivite and the Arkite and the Sinite, And the Arvadite and the Zemarite and the Hamathite. The sons of Shem: Elam and Asshur and Arpachshad and Lud and Aram and Uz and Hul and Gether and Meshech. And Arpachshad was the father of Shelah, and Shelah was the father of Eber. And Eber had two sons: the name of the one was Peleg, because in his days a division was made of the earth; and his brother's name was Joktan. And Joktan was the father of Almodad and Sheleph and Hazarmaveth and Jerah And Hadoram and Uzal and Diklah And Ebal and Abimael and Sheba And Ophir and Havilah and Jobab. All these were the sons of Joktan. Shem, Arpachshad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, Abram (that is Abraham). The sons of Abraham: Isaac and Ishmael.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 7
Commentary on Genesis 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
Ge 7:1-24. Entrance into the Ark.
1. And the Lord said unto Noah, Come thou and all thy house into the ark—The ark was finished; and Noah now, in the spirit of implicit faith, which had influenced his whole conduct, waited for directions from God.
2, 3. Of every clean beast … fowls—Pairs of every species of animals, except the tenants of the deep, were to be taken for the preservation of their respective kinds. This was the general rule of admission, only with regard to those animals which are styled "clean," three pairs were to be taken, whether of beasts or birds; and the reason was that their rapid multiplication was a matter of the highest importance, when the earth should be renovated, for their utility either as articles of food or as employed in the service of man. But what was the use of the seventh? It was manifestly reserved for sacrifice; and so that both during Noah's residence in the ark, and after his return to dry land, provision was made for celebrating the rites of worship according to the religion of fallen man. He did not, like many, leave religion behind. He provided for it during his protracted voyage.
4. For yet seven days—A week for a world to repent! What a solemn pause! Did they laugh and ridicule his folly still? He whose eyes saw and whose heart felt the full amount of human iniquity and perverseness has told us of their reckless disregard (Lu 17:27).
9. There went in two and two—Doubtless they were led by a divine impulse. The number would not be so large as at first sight one is apt to imagine. It has been calculated that there are not more than three hundred distinct species of beasts and birds, the immense varieties in regard to form, size, and color being traceable to the influence of climate and other circumstances.
16. and the Lord shut him in—literally, "covered him round about." The "shutting him in" intimated that Noah had become the special object of divine care and protection, and that to those without the season of grace was over (Mt 25:10).
17. the waters increased, and bare up the ark—It seems to have been raised so gradually as to be scarcely perceptible to its occupants.
20. Fifteen cubits upward … and the mountains were covered—twenty-two and a half feet above the summits of the highest hills. The language is not consistent with the theory of a partial deluge.
21. all flesh died … fowl … cattle, and … creeping thing—It has been a uniform principle in the divine procedure, when judgments were abroad on the earth, to include every thing connected with the sinful objects of His wrath (Ge 19:25; Ex 9:6). Besides, now that the human race was reduced to one single family, it was necessary that the beasts should be proportionally diminished, otherwise by their numbers they would have acquired the ascendancy and overmastered the few that were to repeople the world. Thus goodness was mingled with severity; the Lord exercises judgment in wisdom and in wrath remembers mercy.
24. an hundred and fifty days—a period of five months. Though long before that every living creature must have been drowned, such a lengthened continuance of the flood was designed to manifest God's stern displeasure at sin and sinners. Think of Noah during such a crisis. We learn (Eze 14:14) that he was a man who lived and breathed habitually in an atmosphere of devotion; and having in the exercise of this high-toned faith made God his refuge, he did not fear "though the waters roared and were troubled; though the mountains shook with the swelling thereof" [Ps 46:3].