5 So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me;
You had no desire for offerings of beasts or fruits of the earth; ears you made for me: for burned offerings and sin offerings you made no request. Then I said, See, I come; it is recorded of me in the roll of the book, My delight is to do your pleasure, O my God; truly, your law is in my heart.
And again, when he is sending his only Son into the world, he says, Let all the angels of God give him worship.
By that pleasure we have been made holy, by the offering of the body of Jesus Christ once and for ever.
Then I said, See, I have come to do your pleasure, O God (as it is said of me in the roll of the book).
But when the time had come, God sent out his Son, made of a woman, made under the law,
And so the Word became flesh and took a place among us for a time; and we saw his glory--such glory as is given to an only son by his father--saw it to be true and full of grace.
For this cause the Lord himself will give you a sign; a young woman is now with child, and she will give birth to a son, and she will give him the name Immanuel.
He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.
By this you may have knowledge of the Spirit of God: every spirit which says that Jesus Christ has come in the flesh is of God: And every spirit which does not say this is not from God: this is the spirit of Antichrist, of which you have had word; and it is in the world even now.
Now every high priest is given authority to take to God the things which are given and to make offerings; so that it is necessary for this man, like them, to have something for an offering.
And without argument, great is the secret of religion: He who was seen in the flesh, who was given God's approval in the spirit, was seen by the angels, of whom the good news was given among the nations, in whom the world had faith, who was taken up in glory.
Then John sent two of his disciples to the Lord, saying, Are you he who is to come, or are we waiting for another?
To say to him, Are you he who is to come, or are we waiting for another?
But when he was giving thought to these things, an angel of the Lord came to him in a dream, saying, Joseph, son of David, have no fear of taking Mary as your wife; because that which is in her body is of the Holy Spirit. And she will give birth to a son; and you will give him the name Jesus; for he will give his people salvation from their sins. Now all this took place so that the word of the Lord by the prophet might come true, See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.
Your feasts are disgusting to me, I will have nothing to do with them; I will take no delight in your holy meetings. Even if you give me your burned offerings and your meal offerings, I will not take pleasure in them: I will have nothing to do with the peace-offerings of your fat beasts.
How long will you go on turning this way and that, O wandering daughter? for the Lord has made a new thing on the earth, a woman changed into a man.
I will not take up a cause against you because of your offerings, or because of your burned offerings, which are ever before me. I will take no ox out of your house, or he-goats from your flocks; For every beast of the woodland is mine, and the cattle on a thousand hills. I see all the birds of the mountains, and the beasts of the field are mine. If I had need of food, I would not give you word of it; for the earth is mine and all its wealth. Am I to take the flesh of the ox for my food, or the blood of goats for my drink? Make an offering of praise to God; keep the agreements which you have made with the Most High; Let your voice come up to me in the day of trouble; I will be your saviour, so that you may give glory to me. But to the sinner, God says, What are you doing, talking of my laws, or taking the words of my agreement in your mouth? Seeing that you have no desire for my teaching, turning your back on my words. When you saw a thief, you were in agreement with him, and you were joined with those who took other men's wives. You have given your mouth to evil, your tongue to words of deceit. You say evil of your brother; you make false statements against your mother's son. These things have you done, and I said nothing; it seemed to you that I was such a one as yourself; but I will make a protest against you, and put them in order before your eyes. Now keep this in mind, you who have no memory of God, for fear that you may be crushed under my hand, with no one to give you help: Whoever makes an offering of praise gives glory to me; and to him who is upright in his ways I will make clear the salvation of God.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 10
Commentary on Hebrews 10 Matthew Henry Commentary
Chapter 10
The apostle knew very well that the Hebrews, to whom he wrote, were strangely fond of the Levitical dispensation, and therefore he fills his mouth with arguments to wean them from it; and in order thereto proceeds in this chapter,
Hbr 10:1-6
Here the apostle, by the direction of the Spirit of God, sets himself to lay low the Levitical dispensation; for though it was of divine appointment, and very excellent and useful in its time and place, yet, when it was set up in competition with Christ, to whom it was only designed to lead the people, it was very proper and necessary to show the weakness and imperfection of it, which the apostle does effectually, from several arguments. As,
Hbr 10:7-18
Here the apostle raises up and exalts the Lord Jesus Christ, as high as he had laid the Levitical priesthood low. He recommends Christ to them as the true high priest, the true atoning sacrifice, the antitype of all the rest: and this he illustrates,
And now we have gone through the doctrinal part of the epistle, in which we have met with many things dark and difficult to be understood, which we must impute to the weakness and dulness of our own minds. The apostle now proceeds to apply this great doctrine, so as to influence their affections, and direct their practice, setting before them the dignities and duties of the gospel state.
Hbr 10:19-39