10 Because it was right for him, for whom and through whom all things have being, in guiding his sons to glory, to make the captain of their salvation complete through pain.
And though he was a Son, through the pain which he underwent, the knowledge came to him of what it was to be under God's orders; And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders;
As we were designed before by him for the position of sons to himself, through Jesus Christ, in the good pleasure of his purpose, To the praise of the glory of his grace, which he freely gave to us in the Loved One: In whom we have salvation through his blood, the forgiveness of our sins, through the wealth of his grace, Which he gave us in full measure in all wisdom and care;
See what great love the Father has given us in naming us the children of God; and such we are. For this reason the world does not see who we are, because it did not see who he was. My loved ones, now we are children of God, and at present it is not clear what we are to be. We are certain that at his revelation we will be like him; for we will see him as he is.
For by him all things were made, in heaven and on earth, things seen and things unseen, authorities, lords, rulers, and powers; all things were made by him and for him; He is before all things, and in him all things have being.
And all those who are guided by the Spirit of God are sons of God. For you did not get the spirit of servants again to put you in fear, but the spirit of sons was given to you, by which we say, Abba, Father. The Spirit is witness with our spirit that we are children of God: And if we are children, we have a right to a part in the heritage; a part in the things of God, together with Christ; so that if we have a part in his pain, we will in the same way have a part in his glory. I am of the opinion that there is no comparison between the pain of this present time and the glory which we will see in the future.
And he said, No; but I have come as captain of the armies of the Lord. Then Joshua, falling down with his face to the earth in worship, said, What has my lord to say to his servant? And the captain of the Lord's army said to Joshua, Take off your shoes from your feet, for the place where you are is holy. And Joshua did so.
Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment; And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.
Because those of whom he had knowledge before they came into existence, were marked out by him to be made like his Son, so that he might be the first among a band of brothers: And those who were marked out by him were named; and those who were named were given righteousness; and to those to whom he gave righteousness, in the same way he gave glory.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 2
Commentary on Hebrews 2 Matthew Henry Commentary
Chapter 2
In this chapter the apostle,
Hbr 2:1-4
The apostle proceeds in the plain profitable method of doctrine, reason, and use, through this epistle. Here we have the application of the truths before asserted and proved; this is brought in by the illative particle therefore, with which this chapter begins, and which shows its connection with the former, where the apostle having proved Christ to be superior to the angels by whose ministry the law was given, and therefore that the gospel dispensation must be more excellent than the legal, he now comes to apply this doctrine both by way of exhortation and argument.
Hbr 2:5-9
The apostle, having made this serious application of the doctrine of the personal excellency of Christ above the angels, now returns to that pleasant subject again, and pursues it further (v. 5): For to the angels hath he not put in subjection the world to come, whereof we speak.
Hbr 2:10-13
Having mentioned the death of Christ, the apostle here proceeds to prevent and remove the scandal of the cross; and this he does by showing both how it became God that Christ should suffer and how much man should be benefited by those sufferings.
Hbr 2:14-18
Here the apostle proceeds to assert the incarnation of Christ, as taking upon him not the nature of angels, but the seed of Abraham; and he shows the reason and design of his so doing.