10 For God is true, and will not put away from him the memory of your work and of your love for his name, in the help which you gave and still give to the saints.
And whoever gives to one of these little ones a cup of cold water only, in the name of a disciple, truly I say to you, he will not go without his reward.
Having ever in mind your work of faith and acts of love and the strength of your hope in our Lord Jesus Christ, before our God and Father;
And he, looking on him in fear, said, What is it, Lord? And he said to him, Your prayers and your offerings have come up to God, and he has kept them in mind.
Whoever gives you a cup of water, because you are Christ's, truly I say to you, he will in no way be without his reward.
For I was in need of food, and you gave it to me: I was in need of drink, and you gave it to me: I was wandering, and you took me in; I had no clothing, and you gave it to me: when I was ill, or in prison, you came to me. Then will the upright make answer to him, saying, Lord, when did we see you in need of food, and give it to you? or in need of drink, and give it to you? And when did we see you wandering, and take you in? or without clothing, and give it to you? And when did we see you ill, or in prison, and come to you? And the King will make answer and say to them, Truly I say to you, Because you did it to the least of these my brothers, you did it to me.
And whatever you do, in word or in act, do all in the name of the Lord Jesus, giving praise to God the Father through him.
For it is an act of righteousness on God's part to give trouble as their reward to those who are troubling you, And to you who are troubled, rest with us, when the Lord Jesus comes from heaven with the angels of his power in flames of fire,
Hearing of the love and the faith which you have to the Lord Jesus and to all the saints; That the faith which you have in common with them may be working with power, in the knowledge of every good thing in you, for Christ. For I had great joy and comfort in your love, because the hearts of the saints have been made strong again through you, brother.
But go on doing good and giving to others, because God is well-pleased with such offerings.
We are conscious that we have come out of death into life because of our love for the brothers. He who has no love is still in death. Anyone who has hate for his brother is a taker of life, and you may be certain that no taker of life has eternal life in him. In this we see what love is, because he gave his life for us; and it is right for us to give our lives for the brothers. But if a man has this world's goods, and sees that his brother is in need, and keeps his heart shut against his brother, how is it possible for the love of God to be in him? My little children, do not let our love be in word and in tongue, but let it be in act and in good faith.
If we say openly that we have done wrong, he is upright and true to his word, giving us forgiveness of sins and making us clean from all evil.
From now on, the crown of righteousness is made ready for me, which the Lord, the upright judge, Will give to me at that day: and not only to me, but to all those who have had love for his revelation.
And to do good, having wealth in good works, being quick to give, taking part with one another;
Because even in Thessalonica you sent once and again to me in my need. Not that I am looking for an offering, but for fruit which may be put to your credit. I have all things and more than enough: I am made full, having had from Epaphroditus the things which came from you, a perfume of a sweet smell, an offering well pleasing to God.
Because you, brothers, were marked out to be free; only do not make use of your free condition to give the flesh its chance, but through love be servants one to another.
Because in Christ Jesus, having circumcision or not having circumcision are equally of no profit; but only faith working through love.
Your wealth being increased in everything, with a simple mind, causing praise to God through us. For this work of giving not only takes care of the needs of the saints, but is the cause of much praise to God; For when, through this work of giving, they see what you are, they give glory to God for the way in which you have given yourselves to the good news of Christ, and for the wealth of your giving to them and to all; While their hearts go out to you in love and in prayer for you, because of the great grace of God which is in you. Praise be to God for what he has given, which words have no power to say.
And no one among them was in need; for everyone who had land or houses, exchanging them for money, took the price of them, And put it at the feet of the Apostles for distribution to everyone as he had need.
He is the Rock, complete is his work; for all his ways are righteousness: a God without evil who keeps faith, true and upright is he.
And I gave the Levites orders to make themselves clean and come and keep the doors and make the Sabbath holy. Keep this in mind to my credit, O my God, and have mercy on me, for great is your mercy.
And for the wood offering, at fixed times, and for the first fruits. Keep me in mind, O my God, for good.
He who has pity on the poor gives to the Lord, and the Lord will give him his reward.
Go and say in the ears of Jerusalem, The Lord says, I still keep the memory of your kind heart when you were young, and your love when you became my bride; how you went after me in the waste of sand, in an unplanted land. Israel was holy to the Lord, the first-fruits of his increase: all who made attacks on him were judged as wrongdoers, evil came on them, says the Lord.
Truly I say to you, He who takes to his heart anyone whom I send, takes me to his heart; and he who so takes me, takes him who sent me.
And all those who were of the faith kept together, and had all things in common; And exchanging their goods and property for money, they made division of it among them all, as they had need.
Now there was at Joppa a certain disciple named Tabitha, that is, Dorcas: this woman was given to good works and acts of mercy at all times. And it came about, in those days, that she got ill and came to her death: and when she had been washed, they put her in a room which was high up. And because Lydda was near Joppa, the disciples, having knowledge that Peter was there, sent two men to him, requesting him to come to them straight away. And Peter went with them. And when he had come, they took him into the room: and all the widows were there, weeping and putting before him the coats and clothing which Dorcas had made while she was with them.
Who said, Cornelius, your prayer has come to the ears of God, and your offerings are kept in his memory.
And the disciples, everyone as he was able, made a decision to send help to the brothers living in Judaea:
In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged. But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?
Giving to the needs of the saints, ready to take people into your houses.
But now I go to Jerusalem, taking help for the saints. For it has been the good pleasure of those of Macedonia and Achaia to send a certain amount of money for the poor among the saints at Jerusalem. Yes, it has been their good pleasure; and they are in their debt. For if the Gentiles have had a part in the things of the Spirit which were theirs, it is right for them, in the same way, to give them help in the things of the flesh.
Love is never tired of waiting; love is kind; love has no envy; love has no high opinion of itself, love has no pride; Love's ways are ever fair, it takes no thought for itself; it is not quickly made angry, it takes no account of evil; It takes no pleasure in wrongdoing, but has joy in what is true; Love has the power of undergoing all things, having faith in all things, hoping all things.
Now about the giving of money for the saints, as I gave orders to the churches of Galatia, so do you. On the first day of the week, let every one of you put by him in store, in measure as he has done well in business, so that it may not be necessary to get money together when I come. And when I come, I will send the men of your selection with letters to take the money you have got together to Jerusalem.
And now we give you news, brothers, about the grace of God which has been given to the churches of Macedonia; How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others. For I give them witness, that as they were able, and even more than they were able, they gave from the impulse of their hearts, Seriously requesting us that they might have a part in this grace of being servants to the needs of the saints: And going even farther than our hope, they first gave themselves to the Lord and to us after the purpose of God. So that we made a request to Titus that, as he had made a start before, so he might make this grace complete in you. And that as you are full of every good thing, of faith, of the word, of knowledge, of a ready mind, and of love to us, so you may be full of this grace in the same way. I am not giving you an order, but using the ready mind of others as a test of the quality of your love. For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.
If a brother or a sister is without clothing and in need of the day's food, And one of you says to them, Go in peace, be warm and full of food; but you do not give them the things of which their bodies have need, what profit is there in this? Even so faith without works is dead.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 6
Commentary on Hebrews 6 Matthew Henry Commentary
Chapter 6
In this chapter the apostle proceeds to persuade the Hebrews to make a better proficiency in religion than they had done, as the best way to prevent apostasy, the dreadful nature and consequences of which sin he sets forth in a serious manner (v. 1-8), and then expresses his good hopes concerning them, that they would persevere in faith and holiness, to which he exhorts them, and sets before them the great encouragement they had from God, both with respect to their duty and happiness (v. 9-20).
Hbr 6:1-8
We have here the apostle's advice to the Hebrews-that they would grow up from a state of childhood to the fullness of the stature of the new man in Christ. He declares his readiness to assist them all he could in their spiritual progress; and, for their greater encouragement, he puts himself with them: Let us go on. Here observe, In order to their growth, Christians must leave the principles of the doctrine of Christ. How must they leave them? They must not lose them, they must not despise them, they must not forget them. They must lay them up in their hearts, and lay them as the foundation of all their profession and expectation; but they must not rest and stay in them, they must not be always laying the foundation, they must go on, and build upon it. There must be a superstructure; for the foundation is laid on purpose to support the building. Here it may be enquired, Why did the apostle resolve to set strong meat before the Hebrews, when he knew they were but babes? Answer.
Hbr 6:9-20
The apostle, having applied himself to the fears of the Hebrews, in order to excite their diligence and prevent their apostasy, now proceeds to apply himself to their hopes, and candidly declares the good hope he had concerning them, that they would persevere; and proposes to them the great encouragements they had in the way of their duty.