14 Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe.
(As it says in the law of the Lord, Every mother's first male child is to be holy to the Lord), And to make an offering, as it is ordered in the law of the Lord, of two doves or other young birds. And there was then in Jerusalem a man whose name was Simeon; and he was an upright man, fearing God and waiting for the comfort of Israel: and the Holy Spirit was on him. And he had knowledge, through the Holy Spirit, that he would not see death till he had seen the Lord's Christ. And full of the Spirit he came into the Temple; and when the father and mother came in with the child Jesus, to do with him what was ordered by the law, Then he took him in his arms and gave praise to God and said, Now you are letting your servant go in peace, O Lord, as you have said; For my eyes have seen your salvation, Which you have made ready before the face of all nations; A light of revelation to the Gentiles, and the glory of your people Israel. And his father and mother were full of wonder at the things which were said about him.
And the sons of Judah were Perez and Zerah by Tamar; and the son of Perez was Hezron; and the son of Hezron was Ram; And the son of Ram was Amminadab; and the son of Amminadab was Nahshon; and the son of Nahshon was Salmon; And the son of Salmon by Rahab was Boaz; and the son of Boaz by Ruth was Obed; and the son of Obed was Jesse; And the son of Jesse was David the king; and the son of David was Solomon by her who had been the wife of Uriah; And the son of Solomon was Rehoboam; and the son of Rehoboam was Abijah; and the son of Abijah was Asa; And the son of Asa was Jehoshaphat; and the son of Jehoshaphat was Joram; and the son of Joram was Uzziah; And the son of Uzziah was Jotham; and the son of Jotham was Ahaz; and the son of Ahaz was Hezekiah; And the son of Hezekiah was Manasseh; and the son of Manasseh was Amon; and the son of Amon was Josiah; And the sons of Josiah were Jechoniah and his brothers, at the time of the taking away to Babylon. And after the taking away to Babylon, Jechoniah had a son Shealtiel; and Shealtiel had Zerubbabel; And Zerubbabel had Abiud; and Abiud had Eliakim; and Eliakim had Azor; And Azor had Zadok; and Zadok had Achim; and Achim had Eliud; And Eliud had Eleazar; and Eleazar had Matthan; and Matthan had Jacob; And the son of Jacob was Joseph the husband of Mary, who gave birth to Jesus, whose name is Christ.
See, the days are coming, says the Lord, when I will give to David a true Branch, and he will be ruling as king, acting wisely, doing what is right, and judging uprightly in the land. In his days Judah will have salvation and Israel will be living without fear: and this is the name by which he will be named, The Lord is our righteousness.
Now these are the generations of Perez: Perez became the father of Hezron; And Hezron became the father of Ram, and Ram became the father of Amminadab; And Amminadab became the father of Nahshon, and Nahshon became the father of Salmon; And Salmon became the father of Boaz, and Boaz became the father of Obed; And Obed became the father of Jesse, and Jesse became the father of David.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 7
Commentary on Hebrews 7 Matthew Henry Commentary
Chapter 7
The doctrine of the priestly office of Christ is so excellent in itself, and so essential a part of the Christian faith, that the apostle loves to dwell upon it. Nothing made the Jews so fond of the Levitical dispensation as the high esteem they had of their priesthood, and it was doubtless a sacred and most excellent institution; it was a very severe threatening denounced against the Jews (Hos. 3:4), that the children of Israel should abide many days without a prince or priest, and without a sacrifice, and with an ephod, and without teraphim. Now the apostle assures them that by receiving the Lord Jesus they would have a much better high priest, a priesthood of a higher order, and consequently a better dispensation or covenant, a better law and testament; this he shows in this chapter, where,
Hbr 7:1-10
The foregoing chapter ended with a repetition of what had been cited once and again before out of Ps. 110:4, Jesus, a high priest for ever, after the order of Melchisedec. Now this chapter is as a sermon upon that text; here the apostle sets before them some of the strong meat he had spoken of before, hoping they would by greater diligence be better prepared to digest it.
Hbr 7:11-28
Observe the necessity there was of raising up another priest, after the order of Melchisedec and not after the order of Aaron, by whom that perfection should come which could not come by the Levitical priesthood, which therefore must be changed, and the whole economy with it, v. 11, 12, etc. Here,