7 But there is no doubt that the less gets his blessing from the greater.
And Isaac said, How is it that you have got it so quickly, my son? And he said, Because the Lord your God made it come my way. And Isaac said, Come near so that I may put my hand on you, my son, and see if you are truly my son Esau or not. And Jacob went near his father Isaac: and he put his hands on him; and he said, The voice is Jacob's voice, but the hands are the hands of Esau. And he did not make out who he was, because his hands were covered with hair like his brother Esau's hands: so he gave him a blessing. And he said, Are you truly my son Esau? And he said, I am. And he said, Put it before me and I will take of my son's meat, so that I may give you a blessing. And he put it before him and he took it; and he gave him wine, and he had a drink. And his father Isaac said to him, Come near now, my son, and give me a kiss. And he came near and gave him a kiss; and smelling the smell of his clothing, he gave him a blessing, and said, See, the smell of my son is like the smell of a field on which the blessing of the Lord has come: May God give you the dew of heaven, and the good things of the earth, and grain and wine in full measure: Let peoples be your servants, and nations go down before you: be lord over your brothers, and let your mother's sons go down before you: a curse be on everyone by whom you are cursed, and a blessing on those who give you a blessing. And when Isaac had come to the end of blessing Jacob, and Jacob had not long gone away from Isaac his father, Esau came in from the field. And he made ready a meal, good to the taste, and took it to his father, and said to him, Let my father get up and take of his son's meat, so that you may give me a blessing. And Isaac his father said to him, Who are you? And he said, I am your oldest son, Esau. And in great fear Isaac said, Who then is he who got meat and put it before me, and I took it all before you came, and gave him a blessing, and his it will be? And hearing the words of his father, Esau gave a great and bitter cry, and said to his father, Give a blessing to me, even to me, O my father! And he said, Your brother came with deceit, and took away your blessing. And he said, Is it because he is named Jacob that he has twice taken my place? for he took away my birthright, and now he has taken away my blessing. And he said, Have you not kept a blessing for me? And Isaac answering said, But I have made him your master, and have given him all his brothers for servants; I have made him strong with grain and wine: what then am I to do for you, my son? And Esau said to his father, Is that the only blessing you have, my father? give a blessing to me, even me! And Esau was overcome with weeping. Then Isaac his father made answer and said to him, Far from the fertile places of the earth, and far from the dew of heaven on high will your living-place be: By your sword will you get your living and you will be your brother's servant; but when your power is increased his yoke will be broken from off your neck.
And he gave Joseph a blessing, saying, May the God to whom my fathers, Abraham and Isaac, gave worship, the God who has taken care of me all my life till this day, The angel who has been my saviour from all evil, send his blessing on these children: and let my name and the name of my fathers, Abraham and Isaac, be given to them; and let them become a great nation in the earth. Now when Joseph saw that his father had put his right hand on the head of Ephraim, it did not seem right to him; and lifting his father's hand he would have put it on the head of Manasseh. And Joseph said to his father, Not so, my father, for this is the older; put your right hand on his head. But his father would not, saying, I am doing it on purpose, my son; he will certainly become a nation and a great one; but his younger brother will be greater than he, and his seed will become a great family of nations. So he gave them his blessing that day, saying, You will be the sign of blessing in Israel, for they will say, May God make you like Ephraim and Manasseh; and he put Ephraim before Manasseh.
Say to Aaron and his sons, These are the words of blessing which are to be used by you in blessing the children of Israel; say to them, May the Lord send his blessing on you and keep you: May the light of the Lord's face be shining on you in grace: May the Lord's approval be resting on you and may he give you peace. So they will put my name on the children of Israel, and I will give them my blessing.
Then David came back to give a blessing to his family. And Michal, Saul's daughter, came out to him and said, How full of glory was the king of Israel today, who let himself be seen uncovered by his servant-girls like a foolish person uncovering himself without shame!
Then the priests and the Levites gave the people a blessing: and the voice of their prayer went up to the holy place of God in heaven.
And he took them out till they were near Bethany, and lifting up his hands, he gave them a blessing. And while he was doing so, he went from them and was taken up into heaven.
Then Isaac sent for Jacob, and blessing him, said, Do not take a wife from among the women of Canaan; But go to Paddan-aram, to the house of Bethuel, your mother's father, and there get yourself a wife from the daughters of Laban, your mother's brother. And may God, the Ruler of all, give you his blessing, giving you fruit and increase, so that you may become an army of peoples. And may God give you the blessing of Abraham, to you and to your seed, so that the land of your wanderings, which God gave to Abraham, may be your heritage.
Then Joseph made his father Jacob come before Pharaoh, and Jacob gave him his blessing. And Pharaoh said to him, How old are you? And Jacob said, The years of my wanderings have been a hundred and thirty; small in number and full of sorrow have been the years of my life, and less than the years of the wanderings of my fathers. And Jacob gave Pharaoh his blessing, and went out from before him.
Give ear, O heavens, to my voice; let the earth take note of the words of my mouth:
And without argument, great is the secret of religion: He who was seen in the flesh, who was given God's approval in the spirit, was seen by the angels, of whom the good news was given among the nations, in whom the world had faith, who was taken up in glory.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 7
Commentary on Hebrews 7 Matthew Henry Commentary
Chapter 7
The doctrine of the priestly office of Christ is so excellent in itself, and so essential a part of the Christian faith, that the apostle loves to dwell upon it. Nothing made the Jews so fond of the Levitical dispensation as the high esteem they had of their priesthood, and it was doubtless a sacred and most excellent institution; it was a very severe threatening denounced against the Jews (Hos. 3:4), that the children of Israel should abide many days without a prince or priest, and without a sacrifice, and with an ephod, and without teraphim. Now the apostle assures them that by receiving the Lord Jesus they would have a much better high priest, a priesthood of a higher order, and consequently a better dispensation or covenant, a better law and testament; this he shows in this chapter, where,
Hbr 7:1-10
The foregoing chapter ended with a repetition of what had been cited once and again before out of Ps. 110:4, Jesus, a high priest for ever, after the order of Melchisedec. Now this chapter is as a sermon upon that text; here the apostle sets before them some of the strong meat he had spoken of before, hoping they would by greater diligence be better prepared to digest it.
Hbr 7:11-28
Observe the necessity there was of raising up another priest, after the order of Melchisedec and not after the order of Aaron, by whom that perfection should come which could not come by the Levitical priesthood, which therefore must be changed, and the whole economy with it, v. 11, 12, etc. Here,