8 Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living.
As he says in another place, You are a priest for ever after the order of Melchizedek.
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.
Jesus said to her, I am myself that day and that life; he who has faith in me will have life even if he is dead; And no one who is living and has faith in me will ever see death. Is this your faith?
Jesus said to him, I am the true and living way: no one comes to the Father but by me.
Who made him angry when his voice came to them? was it not all those who came out of Egypt with Moses?
And it is true that there have been a great number of those priests, because death does not let them go on for ever;
For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us. And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 7
Commentary on Hebrews 7 Matthew Henry Commentary
Chapter 7
The doctrine of the priestly office of Christ is so excellent in itself, and so essential a part of the Christian faith, that the apostle loves to dwell upon it. Nothing made the Jews so fond of the Levitical dispensation as the high esteem they had of their priesthood, and it was doubtless a sacred and most excellent institution; it was a very severe threatening denounced against the Jews (Hos. 3:4), that the children of Israel should abide many days without a prince or priest, and without a sacrifice, and with an ephod, and without teraphim. Now the apostle assures them that by receiving the Lord Jesus they would have a much better high priest, a priesthood of a higher order, and consequently a better dispensation or covenant, a better law and testament; this he shows in this chapter, where,
Hbr 7:1-10
The foregoing chapter ended with a repetition of what had been cited once and again before out of Ps. 110:4, Jesus, a high priest for ever, after the order of Melchisedec. Now this chapter is as a sermon upon that text; here the apostle sets before them some of the strong meat he had spoken of before, hoping they would by greater diligence be better prepared to digest it.
Hbr 7:11-28
Observe the necessity there was of raising up another priest, after the order of Melchisedec and not after the order of Aaron, by whom that perfection should come which could not come by the Levitical priesthood, which therefore must be changed, and the whole economy with it, v. 11, 12, etc. Here,