10 Where is your king, that he may be your saviour? and all your rulers, that they may take up your cause? of whom you said, Give me a king and rulers.
They have put up kings, but not by me; they have made princes, but I had no knowledge of it; they have made images of silver and gold, so that they may be cut off.
And said to him, See now, you are old, and your sons do not go in your ways: give us a king now to be our judge, so that we may be like the other nations. But Samuel was not pleased when they said to him, Give us a king to be our judge. And Samuel made prayer to the Lord.
Let Israel have joy in his maker; let the children of Zion be glad in their King.
Nathanael said to him, Rabbi, you are the Son of God, you are King of Israel!
But I am the Lord your God, from the land of Egypt; you have knowledge of no other God and there is no saviour but me.
The voice of the cry of the daughter of my people comes from a far land: Is the Lord not in Zion? is not her King in her? Why have they made me angry with their images and their strange gods which are no gods?
I am the Lord, your Holy One, the Maker of Israel, your King.
For the Lord is our judge, the Lord is our law-giver, the Lord is our king; he will be our saviour.
And he will say, Where are their gods, the rock in which they put their faith? Who took the fat of their offerings, and the wine of their drink offering? Let them now come to your help, let them be your salvation. See now, I myself am he; there is no other god but me: giver of death and life, wounding and making well: and no one has power to make you free from my hand.
For our breastplate is the Lord; and our king is the Holy One of Israel's.
For from the past God is my King, working salvation in the earth.
You are my King and my God; ordering salvation for Jacob.
The Lord is King for ever and ever; the nations are gone from his land.
But Hoshea's broken faith became clear to the king of Assyria because he had sent representatives to So, king of Egypt, and did not send his offering to the king of Assyria, as he had done year by year: so the king of Assyria had him shut up in prison and put in chains.
Now when all Israel had news that Jeroboam had come back, they sent for him to come before the meeting of the people, and made him king over Israel: not one of them was joined to the family of David but only the tribe of Judah.
So the Lord sent Jerubbaal and Barak and Jephthah and Samuel and took you out of the power of those who were fighting against you on every side, and made you safe. And when you saw that Nahash, the king of the Ammonites, was coming against you, you said to me, No more of this; we will have a king for our ruler: when the Lord your God was your king.
Then the Lord gave them judges, as their saviours from the hands of those who were cruel to them. But still they would not give ear to their judges, but went after other gods and gave them worship; quickly turning from the way in which their fathers had gone, keeping the orders of the Lord; but they did not do so. And whenever the Lord gave them judges, then the Lord was with the judge, and was their saviour from the hands of their haters all the days of the judge; for the Lord was moved by their cries of grief because of those who were cruel to them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hosea 13
Commentary on Hosea 13 Matthew Henry Commentary
Chapter 13
The same strings, though generally unpleasing ones, are harped upon in this chapter that were in those before. People care not to be told either of their sin or of their danger by sin; and yet it is necessary, and for their good, that they should be told of both, nor can they better hear of either than from the word of God and from their faithful ministers, while the sin may be repented of and the danger prevented. Here,
Hsa 13:1-4
Idolatry was the sin that did most easily beset the Jewish nation till after the captivity; the ten tribes from the first were guilty of it, but especially after the days of Ahab; and this is the sin which, in these verses, they are charged with. Observe,
Hsa 13:5-8
We may observe here,
Now all this teaches us,
Hsa 13:9-16
The first of these verses is the summary, or contents, of all the rest (v. 9), where we have,
Now, in the rest of these verses, we may see,