3 In their sin they make a king for themselves, and rulers in their deceit.
Their hands are made ready to do evil; the ruler makes requests for money, and the judge is looking for a reward; and the great man gives decisions at his pleasure, and the right is twisted.
Who, though they have knowledge of the law of God, that the fate of those who do these things is death, not only go on doing these things themselves, but give approval to those who do them.
And it came about in that year, when Zedekiah first became king of Judah, in the fourth year, in the fifth month, that Hananiah, the son of Azzur the prophet, who came from Gibeon, said to Jeremiah in the house of the Lord, before the priests and all the people, These are the words of the Lord of armies, the God of Israel: By me the yoke of the king of Babylon has been broken. In the space of two years I will send back into this place all the vessels of the Lord's house which Nebuchadnezzar, king of Babylon, took away from this place to Babylon: And I will let Jeconiah, the son of Jehoiakim, king of Judah, come back to this place, with all the prisoners of Judah who went to Babylon, says the Lord: for I will have the yoke of the king of Babylon broken.
So the king of Israel got all the prophets together, about four hundred men, and said to them, Am I to go to Ramoth-gilead to make war or not? And they said, Go up: for the Lord will give it into the hands of the king.
Now the servant who had gone to get Micaiah said to him, See now, all the prophets with one voice are saying good things to the king; so let your words be like theirs and say good things.
If only I had in the waste land a night's resting-place for travellers, so that I might go away, far from my people! for they are all untrue, a band of false men.
Where now are your prophets who said to you, The king of Babylon will not come against you and against this land?
Ephraim is troubled; he is crushed by his judges, because he took pleasure in walking after deceit.
On the day of our king, the rulers made him ill with the heat of wine; his hand was stretched out with the men of pride.
Then Amaziah, the priest of Beth-el, sent to Jeroboam, king of Israel, saying, Amos has made designs against you among the people of Israel: the land is troubled by his words. For Amos has said, Jeroboam will be put to the sword, and Israel will certainly be taken away as a prisoner out of his land. And Amaziah said to Amos, O seer, go in flight into the land of Judah, and there get your living by working as a prophet: But be a prophet no longer at Beth-el: for it is the holy place of the king, and the king's house.
For you have kept the laws of Omri and all the works of the family of Ahab, and you have been guided by their designs: so that I might make you a cause of wonder and your people a cause of hisses; and the shame of my people will be on you.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hosea 7
Commentary on Hosea 7 Matthew Henry Commentary
Chapter 7
In this chapter we have,
Hsa 7:1-7
Some take away the last words of the foregoing chapter, and make them the beginning of this: "When I returned, or would have returned, the captivity of my people, when I was about to come towards them in ways of mercy, even when I would have healed Israel, then the iniquity of Ephraim (the country and common people) was discovered, and the wickedness of Samaria, the court and the chief city.' Now, in these verses, we may observe,
Hsa 7:8-16
Having seen how vicious and corrupt the court was, we now come to enquire how it is with the country, and we find that to be no better; and no marvel if the distemper that has so seized the head affect the whole body, so that there is no soundness in it; the iniquity of Ephraim is discovered, as well as the sin of Samaria, of the people as well as the princes, of which here are divers instances.