4 But he will do right in the cause of the poor, and give wise decisions for those in the land who are in need; and the rod of his mouth will come down on the cruel, and with the breath of his lips he will put an end to the evil-doer.
And by him the hearts of fathers will be turned to their children, and the hearts of children to their fathers; for fear that I may come and put the earth under a curse.
By the breath of God destruction takes them, and by the wind of his wrath they are cut off.
The spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make the broken-hearted well, to say that the prisoners will be made free, and that those in chains will see the light again;
They will be ruled by you with a rod of iron; they will be broken like a potter's vessel.
Your seat of power, O God, is for ever and ever; the rod of your kingdom is a rod of honour. You have been a lover of righteousness and a hater of evil: and so God, your God, has put the oil of joy on your head, lifting you high over all other kings.
For he will be a saviour to the poor in answer to his cry; and to him who is in need, without a helper. He will have pity on the poor, and be the saviour of those who are in need. He will keep their souls free from evil designs and violent attacks; and their blood will be of value in his eyes.
Then a king's seat will be based on mercy, and one will be seated on it in the tent of David for ever; judging uprightly, and quick to do righteousness.
And the poor will have their joy in the Lord increased, and those in need will be glad in the Holy One of Israel.
In those days and at that time, I will let a Branch of righteousness come up for David; and he will be a judge in righteousness in the land.
To say no evil of any man, not to be fighters, to give way to others, to be gentle in behaviour to all men.
Who has wisdom and good sense among you? let him make his works clear by a life of gentle wisdom.
And the heaven was open; and I saw a white horse, and he who was seated on it was named Certain and True; and he is judging and making war in righteousness.
And he had in his right hand seven stars: and out of his mouth came a sharp two-edged sword: and his face was like the sun shining in its strength.
The Lord comes to be the judge of their responsible men and of their rulers: it is you who have made waste the vine-garden, and in your houses is the property of the poor which you have taken by force.
The spirit of the Lord had voice through me, his word was on my tongue. The God of Israel said, the word of the Rock of Israel came to me: When an upright king is ruling over men, when he is ruling in the fear of God, It is as the light of the morning, when the sun comes up, a morning without clouds; making young grass come to life from the earth.
Happy are your wives, happy are these your servants whose place is ever before you, hearing your words of wisdom. May the Lord your God be praised, whose pleasure it was to put you on the seat of the kingdom of Israel; because the Lord's love for Israel is eternal, he has made you king, to be their judge in righteousness.
There went up a smoke from his nose, and a fire of destruction from his mouth: flames were lighted by it.
<Of Solomon.> Give the king your authority, O God, and your righteousness to the king's son. May he be a judge of your people in righteousness, and make true decisions for the poor. May the mountains give peace to the people, and the hills righteousness. May he be a judge of the poor among the people, may he give salvation to the children of those who are in need; by him let the violent be crushed.
How long will you go on judging falsely, having respect for the persons of evil-doers? (Selah.) Give ear to the cause of the poor and the children without fathers; let those who are troubled and in need have their rights. Be the saviour of the poor and those who have nothing: take them out of the hand of the evil-doers.
The Lord will send out the rod of your strength from Zion; be king over your haters.
Take pleasure in well-doing; let your ways be upright, keep down the cruel, give a right decision for the child who has no father, see to the cause of the widow.
And David was king over all Israel, judging and giving right decisions for all his people.
See, the days are coming, says the Lord, when I will give to David a true Branch, and he will be ruling as king, acting wisely, doing what is right, and judging uprightly in the land. In his days Judah will have salvation and Israel will be living without fear: and this is the name by which he will be named, The Lord is our righteousness.
Make search for the Lord, all you quiet ones of the earth, who have done what is right in his eyes; make search for righteousness and a quiet heart: it may be that you will be safely covered in the day of the Lord's wrath.
The blind see; those who were not able to, are walking; lepers are made clean; those who were without hearing, now have their ears open; the dead come to life again, and the poor have the good news given to them.
But Saul, still burning with desire to put to death the disciples of the Lord, went to the high priest,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 11
Commentary on Isaiah 11 Matthew Henry Commentary
Chapter 11
It is a very good transition in prophecy (whether it be so in rhetoric or no), and a very common one, to pass from the prediction of the temporal deliverances of the church to that of the great salvation, which in the fulness of time should be wrought out by Jesus Christ, of which the other were types and figures, to which all the prophets bore witness; and so the ancient Jews understood them. For what else was it that raised so great an expectation of the Messiah at the time he came. Upon occasion of the prophecy of the deliverance of Jerusalem from Sennacherib, here comes in a prophecy concerning Messiah the Prince.
Isa 11:1-9
The prophet had before, in this sermon, spoken of a child that should be born, a son that should be given, on whose shoulders the government should be, intending this for the comfort of the people of God in times of trouble, as dying Jacob, many ages before, had intended the prospect of Shiloh for the comfort of his seed in their affliction in Egypt. He had said (ch. 10:27) that the yoke should be destroyed because of the anointing; now here he tells us on whom that anointing should rest. He foretels,
Isa 11:10-16
We have here a further prophecy of the enlargement and advancement of the kingdom of the Messiah, under the type and figure of the flourishing condition of the kingdom of Judah in the latter end of Hezekiah's reign, after the defeat of Sennacherib.