5 Make a song to the Lord; for he has done noble things: give news of them through all the earth.
Then Moses and the children of Israel made this song to the Lord, and said, I will make a song to the Lord, for he is lifted up in glory: the horse and the horseman he has sent down into the sea.
<A Psalm.> O make a new song to the Lord, because he has done works of wonder; with his right hand, and with his holy arm, he has overcome.
Make songs to God, you kingdoms of the earth; O make songs of praise to the Lord; (Selah.) To him who goes or the clouds of heaven, the heaven which was from earliest times; he sends out his voice of power. Make clear that strength is God's: he is lifted up over Israel, and his power is in the clouds. O God, you are to be feared in your holy place: the God of Israel gives strength and power to his people. Praise be to God.
Praise to the glory of his noble name for ever; let all the earth be full of his glory. So be it, So be it.
You who give good news to Zion, get up into the high mountain; you who give good news to Jerusalem, let your voice be strong; let it be sounding without fear; say to the towns of Judah, See, your God!
For the earth will be full of the knowledge of the glory of the Lord as the sea is covered by the waters.
And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever. And the four and twenty rulers, who are seated before God on their high seats, went down on their faces and gave worship to God, saying, We give you praise, O Lord God, Ruler of all, who is and who was; because you have taken up your great power and are ruling your kingdom.
And they give the song of Moses, the servant of God, and the song of the Lamb, saying, Great and full of wonder are your works, O Lord God, Ruler of all; true and full of righteousness are your ways, eternal King.
After these things there came to my ears a sound like the voice of a great band of people in heaven, saying, Praise to the Lord; salvation and glory and power be to our God: For true and upright are his decisions; for by him has the evil woman been judged, who made the earth unclean with the sins of her body; and he has given her punishment for the blood of his servants. And again they said, Praise to the Lord. And her smoke went up for ever and ever.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 12
Commentary on Isaiah 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Isa 12:1-6. Thanksgiving Hymn of the Restored and Converted Jews.
Just as Miriam, after the deliverance of the Red Sea (Isa 11:16), celebrated it with an ode of praise (Ex 15:1-19).
2. Lord Jehovah—Jah, Jehovah. The repetition of the name denotes emphasis, and the unchangeableness of God's character.
strength … song … salvation—derived from Ex 15:2; Ps 118:14. The idea of salvation was peculiarly associated with the feast of tabernacles (see Isa 12:3). Hence the cry "Hosanna," "Save, we beseech thee," that accompanied Jesus' triumphal entry into Jerusalem on that day (the fifteenth of the seventh month) (Mt 21:9; compare with Ps 118:25, 26); the earnest of the perfected "salvation" which He shall bring to His people at His glorious second appearance at Jerusalem (Heb 9:28). "He shall appear the second time without sin unto salvation." Compare Re 21:3, "The tabernacle of God is with men." Compare Lu 9:33, "three tabernacles: one for thee," &c. (the transfiguration being a pledge of the future kingdom), (Ps 118:15; Zec 14:16). As the Jew was reminded by the feast of tabernacles of his wanderings in tents in the wilderness, so the Jew-Gentile Church to come shall call to mind, with thanksgiving, the various past ways whereby God has at last brought them to the heavenly "city of habitation" (Ps 107:7).
3. draw water … salvation—an expressive image in a hot country. On the last day of the feast of tabernacles the Jews used to bring water in a golden pitcher from the fountain of Siloam, and pour it, mingled with wine, on the sacrifice on the altar, with great rejoicing. This is the allusion in Jesus' words on "the last day of the feast" (Joh 7:2, 37-39). The pouring out of water indicated repentance (1Sa 7:6; compare, as to the Jews' repentance hereafter, Zec 12:10). There shall be a latter outpouring of the Spirit like the former one on pentecost (Joe 2:23).
wells—not mere streams, which may run dry, but ever-flowing fountains (Joh 4:14; 7:38), "Out of his belly (that is, in and from himself)—living water" (Isa 42:18; Ps 84:6; Zec 13:1; Re 7:17).
4. make mention—Hebrew, "cause it to be remembered."
5. Sing, &c.—alluding to Ex 15:21.
6. inhabitant of Zion—Hebrew, "inhabitress"; so "daughter of Zion," that is, Zion and its people.
in the midst of thee—of Jerusalem literally (Jer 3:17; Eze 48:35; Zep 3:15, 17; Zec 2:10).