2 And it will come about in the last days, that the mountain of the Lord will be placed on the top of the mountains, and be lifted up over the hills; and all nations will come to it.
But in the last days it will come about that the mountain of the Lord's house will be placed on the top of the mountains, and be lifted up over the hills; and peoples will be flowing to it. And a number of nations will go and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will give us knowledge of his ways and we will be guided by his word: for from Zion the law will go out, and the word of the Lord from Jerusalem. And he will be judge between great peoples, and strong nations far away will be ruled by his decisions; their swords will be hammered into plough-blades and their spears into vine-knives: nations will no longer be lifting up their swords against one another, and knowledge of war will have gone for ever.
I will make them come to my holy mountain, and will give them joy in my house of prayer; I will take pleasure in the burned offerings which they make on my altar: for my house will be named a house of prayer for all peoples.
And it will be in that day that a great horn will be sounded; and those who were wandering in the land of Assyria, and those who had been sent away into the land of Egypt, will come; and they will give worship to the Lord in the holy mountain at Jerusalem.
But now, at the end of these days, it has come to us through his Son, to whom he has given all things for a heritage, and through whom he made the order of the generations;
This is what the Lord has said: I have come back to Zion, and will make my living-place in Jerusalem: and Jerusalem will be named The town of good faith; and the mountain of the Lord of armies The holy mountain.
But I am certain that he who will take up my cause is living, and that in time to come he will take his place on the dust;
And you will come up against my people Israel, like a cloud covering the land; and it will come about, in the last days, that I will make you come against my land, so that the nations may have knowledge of me when I make myself holy in you, O Gog, before their eyes.
Then the iron and the earth, the brass and the silver and the gold, were smashed together, and became like the dust on the floors where grain is crushed in summer; and the wind took them away so that no sign of them was to be seen: and the stone which gave the image a blow became a great mountain, covering all the earth.
Because you saw that a stone was cut out of the mountain without hands, and that by it the iron and the brass and the earth and the silver and the gold were broken to bits, a great God has given the king knowledge of what is to take place in the future: the dream is fixed, and its sense is certain.
And you will be named happy by all nations: for you will be a land of delight, says the Lord of armies.
And it will come about, in the last days, says God, that I will send out my Spirit on all flesh; and your sons and your daughters will be prophets, and your young men will see visions, and your old men will have dreams:
Having first of all the knowledge that in the last days there will be men who, ruled by their evil desires, will make sport of holy things,
And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever.
And I saw high seats, and they were seated on them, and the right of judging was given to them: and I saw the souls of those who were put to death for the witness of Jesus, and for the word of God, and those who did not give worship to the beast, or to his image, and had not his mark on their brows or on their hands; and they were living and ruling with Christ a thousand years.
And he took me away in the Spirit to a great and high mountain, and let me see the holy town Jerusalem, coming down out of heaven from God, Having the glory of God: and her light was like a stone of great price, a jasper stone, clear as glass: She had a wall great and high, with twelve doors, and at the doors twelve angels; and names on them, which are the names of the twelve tribes of the children of Israel. And on the east were three doors; and on the north three doors; and on the south three doors; and on the west three doors. And the wall of the town had twelve bases, and on them the twelve names of the twelve Apostles of the Lamb. And he who was talking with me had a gold measuring-rod to take the measure of the town, and of its doors, and its wall. And the town is square, as wide as it is long; and he took the measure of the town with the rod, one thousand and five hundred miles: it is equally long and wide and high. And he took the measure of its wall, one hundred and forty-four cubits, after the measure of a man, that is, of an angel. And the building of its wall was of jasper, and the town was clear gold, clear as glass. The bases of the wall of the town had ornaments of all sorts of beautiful stones. The first base was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst. And the twelve doors were twelve pearls; every door was made of one pearl; and the street of the town was clear gold, as clear as glass. And I saw no Temple there; because the Lord God, the Ruler of all, and the Lamb are its Temple. And the town has no need of the sun, or of the moon, to give it light: for the glory of God did make it light, and the light of it is the Lamb. And the nations will go in its light: and the kings of the earth will take their glory into it. And the doors of it will never be shut by day (for there is no night there): And the glory and honour of the nations will come into it: And nothing unclean may come into it, or anyone whose works are cursed or false; but only those whose names are in the Lamb's book of life.
The wrath of the Lord will not be turned back till he has done, till he has put into effect, the purposes of his heart: in days to come you will have full knowledge of this.
Make your request to me, and I will give you the nations for your heritage, and the farthest limits of the earth will be under your hand.
All the ends of the earth will keep it in mind and be turned to the Lord: all the families of the nations will give him worship.
Let his kingdom be from sea to sea, from the River to the ends of the earth.
May his name go on for ever, as long as the sun: may men be blessing themselves by him; may all nations be blessing his name. Praise be to the Lord God, the God of Israel, the only doer of wonders. Praise to the glory of his noble name for ever; let all the earth be full of his glory. So be it, So be it.
And in that day, the eyes of the nations will be turned to the root of Jesse which will be lifted up as the flag of the peoples; and his resting-place will be glory.
You will have a song, as in the night when a holy feast is kept; and you will be glad in heart, as when they go with music of the pipe to the mountain of the Lord, the Rock of Israel.
It is not enough for one who is my servant to put the tribes of Jacob again in their place, and to get back those of Israel who have been sent away: my purpose is to give you as a light to the nations, so that you may be my salvation to the end of the earth.
Your doors will be open at all times; they will not be shut day or night; so that men may come into you with the wealth of the nations, with their kings at their head. For the nation or kingdom which will not be your servant will come to destruction; such nations will be completely waste.
And they will take your countrymen out of all the nations for an offering to the Lord, on horses, and in carriages, and in carts, and on asses, and on camels, to my holy mountain Jerusalem, says the Lord, as the children of Israel take their offering in a clean vessel into the house of the Lord.
The wrath of the Lord will not be turned back till he has done, till he has put into effect, the purposes of his heart: in days to come you will have full knowledge of this.
But still, I will let the fate of Moab be changed in the last days, says the Lord.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 2
Commentary on Isaiah 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Isa 2:1-22.
1. The inscription.
The word—the revelation.
2. Same as Mic 4:1. As Micah prophesied in Jotham's reign, and Isaiah in Uzziah's, Micah rests on Isaiah, whom he confirms: not vice versa. Hengstenberg on slight grounds makes Mic 4:1 the original.
last days—that is, Messiah's: especially the days yet to come, to which all prophecy hastens, when "the house of the God of Jacob," namely, at Jerusalem, shall be the center to which the converted nations shall flock together (Mt 13:32; Lu 2:31, 32; Ac 1:6, 7); where "the kingdom" of Israel is regarded as certain and the time alone uncertain (Ps 68:15, 16; 72:8, 11).
mountain of the Lord's house … in the top, &c.—the temple on Mount Moriah: type of the Gospel, beginning at Jerusalem, and, like an object set on the highest hill, made so conspicuous that all nations are attracted to it.
flow—as a broad stream (Isa 66:12).
3. If the curse foretold against Israel has been literally fulfilled, so shall the promised blessing be literal. We Gentiles must not, while giving them the curse, deny them their peculiar blessing by spiritualizing it. The Holy Ghost shall be poured out for a general conversion then (Jer 50:5; Zec 8:21, 23; Joe 2:28).
from Jerusalem—(Lu 24:47) an earnest of the future relations of Jerusalem to Christendom (Ro 11:12, 15).
4. judge—as a sovereign umpire, settling all controversies (compare Isa 11:4). Lowth translates "work," "conviction."
plowshares—in the East resembling a short sword (Isa 9:6, 7; Zec 9:10).
5. The connection is: As Israel's high destiny is to be a blessing to all nations (Ge 12:3), let Israel's children walk worthy of it (Eph 5:8).
6. Therefore—rather, "For": reasons why there is the more need of the exhortation in Isa 2:5.
thou—transition to Jehovah: such rapid transitions are natural, when the mind is full of a subject.
replenished—rather, filled, namely, with the superstitions of the East, Syria, and Chaldea.
soothsayers—forbidden (De 18:10-14).
Philistines—southwest of Palestine: antithesis to "the east."
please themselves—rather, join hands with, that is, enter into alliances, matrimonial and national: forbidden (Ex 23:32; Ne 13:23, &c.).
7. gold—forbidden to be heaped together (De 17:17). Solomon disobeyed (1Ki 10:21, 27).
horses … chariots—forbidden (De 17:16). But Solomon disobeyed (1Ki 20:26). Horses could be used effectively for war in the plains of Egypt; not so in the hilly Judea. God designed there should be as wide as possible a distinction between Israel and the Egyptians. He would have His people wholly dependent on Him, rather than on the ordinary means of warfare (Ps 20:7). Also horses were connected with idolatry (2Ki 23:11); hence His objection: so the transition to "idols" (Isa 2:8) is natural.
8. (Ho 8:4). Not so much public idolatry, which was not sanctioned in Uzziah's and Jotham's reign, but (see 2Ki 15:4, 35) as private.
9. mean—in rank: not morally base: opposed to "the great man." The former is in Hebrew, Adam, the latter, ish.
boweth—namely, to idols. All ranks were idolaters.
forgive … not—a threat expressed by an imperative. Isaiah so identifies himself with God's will, that he prays for that which he knows God purposes. So Re 18:6.
10. Poetical form of expressing that, such were their sins, they would be obliged by God's judgments to seek a hiding-place from His wrath (Re 6:15, 16).
dust—equivalent to "caves of the earth," or dust (Isa 2:19).
for fear, &c.—literally, "from the face of the terror of the Lord."
11. lofty looks—literally, "eyes of pride" (Ps 18:27).
humbled—by calamities. God will so vindicate His honor "in that day" of judgments, that none else "shall be exalted" (Zec 14:9).
12. Man has had many days: "the day of the Lord" shall come at last, beginning with judgment, a never-ending day in which God shall be "all in all" (1Co 15:28; 2Pe 3:10).
every—not merely person, as English Version explains it, but every thing on which the nation prided itself.
13. cedars … oaks—image for haughty nobles and princes (Am 2:9; Zec 11:1, 2; compare Re 19:18-21).
Bashan—east of Jordan, north of the river Jabbok, famous for fine oaks, pasture, and cattle. Perhaps in "oaks" there is reference to their idolatry (Isa 1:29).
14. high … hills—referring to the "high places" on which sacrifices were unlawfully offered, even in Uzziah's (equivalent to Azariah) reign (2Ki 15:4). Also, places of strength, fastnesses in which they trusted, rather than in God; so
15. tower … wall—Towers were often made on the walls of cities.
fenced—strongly fortified.
16. Tarshish—Tartessus in southwest Spain, at the mouth of the Guadalquivir, near Gibraltar. It includes the adjoining region: a Phœnician colony; hence its connection with Palestine and the Bible (2Ch 9:21). The name was also used in a wide sense for the farthest west, as our West Indies (Isa 66:19; Ps 48:7; 72:10). "Ships of Tarshish" became a phrase for richly laden and far-voyaging vessels. The judgment shall be on all that minister to man's luxury (compare Re 18:17-19).
pictures—ordered to be destroyed (Nu 33:52). Still to be seen on the walls of Nineveh's palaces. It is remarkable that whereas all other ancient civilized nations, Egypt, Assyria, Greece, Rome, have left monuments in the fine arts, Judea, while rising immeasurably above them in the possession of "the living oracles," has left none of the former. The fine arts, as in modern Rome, were so often associated with polytheism, that God required His people in this, as in other respects, to be separate from the nations (De 4:15-18). But Vulgate translation is perhaps better, "All that is beautiful to the sight"; not only paintings, but all luxurious ornaments. One comprehensive word for all that goes before (compare Re 18:12, 14, 16).
17. Repeated from Isa 2:11, for emphatic confirmation.
18. idols—literally, "vain things," "nothings" (1Co 8:4). Fulfilled to the letter. Before the Babylonian captivity the Jews were most prone to idolatry; in no instance, ever since. For the future fulfilment, see Zec 13:2; Re 13:15; 19:20.
19. The fulfilment answers exactly to the threat (Isa 2:10).
they—the idol-worshippers.
caves—abounding in Judea, a hilly country; hiding-places in times of alarm (1Sa 13:6).
shake … earth—and the heavens also (Heb 12:26). Figure for severe and universal judgments.
20. moles—Others translate "mice." The sense is, under ground, in darkness.
bats—unclean birds (Le 11:19), living amidst tenantless ruins (Re 11:13).
22. The high ones (Isa 2:11, 13) on whom the people trust, shall be "brought low" (Isa 3:2); therefore "cease from" depending on them, instead of on the Lord (Ps 146:3-5).