1 O Lord, you are my God; I will give praise to you, I will give honour to your name; for you have done great acts of power; your purposes in the past have been made true and certain in effect.
The Lord is my strength and my strong helper, he has become my salvation: he is my God and I will give him praise; my father's God and I will give him glory.
You are my God, and I will give you praise; my God, and I will give honour to your name.
O Lord my God, great are the wonders which you have done in your thought for us; it is not possible to put them out in order before you; when I would give an account of them, their number is greater than I may say.
God is not a man, to say what is false; or the son of man, that his purpose may be changed: what he has said, will he not do? and will he not give effect to the words of his mouth?
I will be full of joy in the Lord, my soul will be glad in my God; for he has put on me the clothing of salvation, covering me with the robe of righteousness, as the husband puts on a fair head-dress, and the bride makes herself beautiful with jewels.
Making clear from the first what is to come, and from past times the things which have not so far come about; saying, My purpose is fixed, and I will do all my pleasure;
Give high honour to the Lord our God, worshipping at his feet; holy is he.
The Lord undoes the designs of the nations; he makes the thoughts of the peoples without effect. The Lord's purpose is eternal, the designs of his heart go on through all the generations of man.
And the heaven was open; and I saw a white horse, and he who was seated on it was named Certain and True; and he is judging and making war in righteousness.
And they give the song of Moses, the servant of God, and the song of the Lamb, saying, Great and full of wonder are your works, O Lord God, Ruler of all; true and full of righteousness are your ways, eternal King.
So David gave praise to the Lord before all the people; and David said, Praise be to you, O Lord the God of Israel, our father for ever and ever. Yours, O Lord, is the strength and the power and the glory, and the authority and the honour: for everything in heaven and on earth is yours; yours is the kingdom, O Lord, and you are lifted up as head over all. Wealth and honour come from you, and you are ruler over all, and in your hand is power and strength; it is in your power to make great, and to give strength to all. So now, our God, we give you praise, honouring the glory of your name. But who am I and what is my people, that we have power to give so freely in this way? for all things come from you, and what we have given you is yours. For we, as all our fathers were, are like men from a strange country before you, who have got a place for a time in the land; our days on the earth are like a shade, and there is no hope of going on. O Lord our God, all this store, which we have made ready for the building of a house for your holy name, comes from your hand and is yours. And I am conscious, my God, that you are the searcher of hearts, taking pleasure in righteousness. As for me, with an upright heart I have freely given all these things; and I have seen with joy your people who are here to make their offerings freely to you. O Lord, the God of Abraham, of Isaac, and of Israel, our fathers, keep this for ever in the deepest thoughts of your people, and let their hearts be fixed and true to you; And give to Solomon my son a true heart, to keep your orders, your rules, and your laws, and to do all these things, and to put up this great house for which I have made ready. And David said to all the people, Now give praise to the Lord your God. And all the people gave praise to the Lord, the God of their fathers, with bent heads worshipping the Lord and the king.
And their voices are sounding in a new song, saying, It is right for you to take the book and to make it open: for you were put to death and have made an offering to God of your blood for men of every tribe, and language, and people, and nation, And have made them a kingdom and priests to our God, and they are ruling on the earth. And I saw, and there came to my ears the sound of a great number of angels round about the high seat and the beasts and the rulers; and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a great voice, It is right to give to the Lamb who was put to death, power and wealth and wisdom and strength and honour and glory and blessing. And to my ears came the voice of everything in heaven and on earth and under the earth and in the sea, and of all things which are in them, saying, To him who is seated on the high seat, and to the Lamb, may blessing and honour and glory and power be given for ever and ever. And the four beasts said, So be it. And the rulers went down on their faces and gave worship.
So that when it was God's desire to make it specially clear to those who by his word were to have the heritage, that his purpose was fixed, he made it more certain with an oath; So that we, who have gone in flight from danger to the hope which has been put before us, may have a strong comfort in two unchanging things, in which it is not possible for God to be false;
For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in; And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob: And this is my agreement with them, when I will take away their sins. As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers. Because God's selection and his mercies may not be changed.
It has seemed good to me to make clear the signs and wonders which the Most High God has done with me. How great are his signs! and how full of power are his wonders! his kingdom is an eternal kingdom and his rule goes on from generation to generation.
This is what the Lord has said: You are he of whom I gave them word in earlier times by my servants, the prophets of Israel, who in those days went on saying, year after year, that I would make you come up against them. And it will come about in that day, when Gog comes up against the land of Israel, says the Lord, that my wrath will come up, and my passion and my bitter feeling. For in the fire of my wrath I have said, Truly, in that day there will be a great shaking in the land of Israel; So that the fish of the sea and the birds of heaven and the beasts of the field and everything moving on the earth, and all the men who are on the face of the earth, will be shaking before me, and the mountains will be overturned and the high places will come down, and every wall will come falling down to the earth. And I will send to all my mountains for a sword against him, says the Lord: every man's sword will be against his brother. And I will take up my cause against him with disease and with blood; and I will send down on him and on his forces and on the peoples who are with him, an overflowing shower and great ice-drops, fire, and burning. And I will make my name great and make myself holy, and I will make myself clear to a number of nations; and they will be certain that I am the Lord.
Ah Lord God! see, you have made the heaven and the earth by your great power and by your outstretched arm, and there is nothing you are not able to do: You have mercy on thousands, and send punishment for the evil-doing of the fathers on their children after them: the great, the strong God, the Lord of armies is his name: Great in wisdom and strong in act: whose eyes are open on all the ways of the sons of men, giving to everyone the reward of his ways and the fruit of his doings: You have done signs and wonders in the land of Egypt, and even to this day, in Israel and among other men; and have made a name for yourself as at this day; And have taken your people Israel out of the land of Egypt with signs and with wonders and with a strong hand and an outstretched arm, causing great fear; And have given them this land, which you gave your word to their fathers to give them, a land flowing with milk and honey; And they came in and took it for their heritage, but they did not give ear to your voice, and were not ruled by your law; they have done nothing of all you gave them orders to do: so you have made all this evil come on them: See, they have made earthworks against the town to take it; and the town is given into the hands of the Chaldaeans who are fighting against it, because of the sword and need of food and disease: and what you have said has taken place, and truly you see it.
This comes from the Lord of armies, purposing wonders, and wise in all his acts.
O Lord, our God, other lords than you have had rule over us; but in you only is our salvation, and no other name will we take on our lips.
Certain for ever is the memory of his wonders: the Lord is full of pity and mercy.
Let men give praise to the Lord for his mercy, and for the wonders which he does for the children of men! He gives its desire to the unresting soul, so that it is full of good things. Those who were in the dark, in the black night, in chains of sorrow and iron; Because they went against the words of God, and gave no thought to the laws of the Most High: So that he made their hearts weighted down with grief; they were falling, and had no helper. Then they sent up their cry to the Lord in their sorrow, and he gave them salvation out of all their troubles. He took them out of the dark and the black night, and all their chains were broken. Let men give praise to the Lord for his mercy, and for the wonders which he does for the children of men! The doors of brass are broken by his arm, and the bands of iron are cut in two. Foolish men, because of their sins, and because of their wrongdoing, are troubled; They are disgusted by all food, and they come near to the doors of death. Then they send up their cry to the Lord in their sorrow, and he gives them salvation out of all their troubles. He sent his word and made them well, and kept them safe from the underworld. Let men give praise to the Lord for his mercy, and for the wonders which he does for the children of men! Let them make offerings of praise, giving news of his works with cries of joy. Those who go down to the sea in ships, who do business in the great waters; They see the works of the Lord, and his wonders in the deep. For at his word comes up the storm-wind, lifting high the waves. The sailors go up to heaven, and down into the deep; their souls are wasted because of their trouble. They are turned here and there, rolling like a man who is full of wine; and all their wisdom comes to nothing. Then they send up their cry to the Lord in their sorrow, and he gives them salvation out of all their troubles. He makes the storm into a calm, so that the waves are at peace. Then they are glad, because the sea is quiet, and he takes them to the harbour of their desire. Let men give praise to the Lord for his mercy, and for the wonders which he does for the children of men! Let them give glory to him in the meeting of the people, and praise among the chiefs. He makes rivers into waste places, and springs of water into a dry land; He makes a fertile country into a salt waste, because of the sins of those who are living there. He makes a waste land into a place of water, and a dry land into water-springs. And there he gives the poor a resting-place, so that they may make themselves a town; And put seed in the fields and make vine-gardens, to give them fruit. He gives them his blessing so that they are increased greatly, and their cattle do not become less. And when they are made low, and crushed by trouble and sorrow, He puts an end to the pride of kings, and sends them wandering in the waste lands where there is no way. But he puts the poor man on high from his troubles, and gives him families like a flock. The upright see it and are glad: the mouth of the sinner is stopped. Let the wise give thought to these things, and see the mercies of the Lord.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 25
Commentary on Isaiah 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
Isa 25:1-12. Continuation of the Twenty-fourth Chapter. Thanksgiving for the Overthrow of the Apostate Faction, and the Setting Up of Jehovah's Throne on Zion.
The restoration from Babylon and re-establishment of the theocracy was a type and pledge of this.
1. wonderful—(Isa 9:6).
counsels of old—(Isa 42:9; 46:10). Purposes planned long ago; here, as to the deliverance of His people.
truth—Hebrew, Amen; covenant-keeping, faithful to promises; the peculiar characteristic of Jesus (Re 3:14).
2. a city … heap—Babylon, type of the seat of Antichrist, to be destroyed in the last days (compare Jer 51:37, with Re 18:1-24, followed, as here, by the song of the saints' thanksgiving in Re 19:1-21). "Heaps" is a graphic picture of Babylon and Nineveh as they now are.
palace—Babylon regarded, on account of its splendor, as a vast palace. But Maurer translates, "a citadel."
of strangers—foreigners, whose capital pre-eminently Babylon was, the metropolis of the pagan world. "Aliens from the commonwealth of Israel, strangers from the covenants of promise" (Isa 29:5; Eph 2:12; see in contrast, Joe 3:17).
never be built—(Isa 13:19, 20, &c.).
3. strong people—This cannot apply to the Jews; but other nations on which Babylon had exercised its cruelty (Isa 14:12) shall worship Jehovah, awed by the judgment inflicted on Babylon (Isa 23:18).
city—not Babylon, which shall then be destroyed, but collectively for the cities of the surrounding nations.
4. the poor … needy—the Jews, exiles from their country (Isa 26:6; 41:17).
heat—calamity (Isa 4:6; 32:2).
blast—that is, wrath.
storm—a tempest of rain, a winter flood, rushing against and overthrowing the wall of a house.
5. Translate, "As the heat in a dry land (is brought down by the shadow of a cloud, so) thou shalt bring down the tumult (the shout of triumph over their enemies) of strangers (foreigners); and as the heat by the shadow of the cloud (is brought low), so the branch (the offspring) of the terrible ones shall be brought low." Parkhurst translates the Hebrew for "branch," the exulting song. Jerome translates the last clause, "And as when the heat burns under a cloud, thou shalt make the branch of the terrible ones to wither"; the branch withering even under the friendly shade of a cloud typifies the wicked brought to ruin, not for want of natural means of prosperity, but by the immediate act of God.
6. in this mountain—Zion: Messiah's kingdom was to begin, and is to have its central seat hereafter, at Jerusalem, as the common country of "all nations" (Isa 2:2, &c.).
all people—(Isa 56:7; Da 7:14; Lu 2:10).
feast—image of felicity (Ps 22:26, 27; Mt 8:11; Lu 14:15; Re 19:9; compare Ps 36:8; 87:1-7).
fat things—delicacies; the rich mercies of God in Christ (Isa 55:2; Jer 31:14; Job 36:16).
wines on the lees—wine which has been long kept on the lees; that is, the oldest and most generous wine (Jer 48:11).
marrow—the choicest dainties (Ps 63:5).
well refined—cleared of all dregs.
7. face of … covering—image from mourning, in which it was usual to cover the face with a veil (2Sa 15:30). "Face of covering," that is, the covering itself; as in Job 41:13, "the face of his garment," the garment itself. The covering or veil is the mist of ignorance as to a future state, and the way to eternal life, which enveloped the nations (Eph 4:18) and the unbelieving Jew (2Co 3:15). The Jew, however, is first to be converted before the conversion of "all nations"; for it is "in this mountain," namely, Zion, that the latter are to have the veil taken off (Ps 102:13, 15, 16, 21, 22; Ro 11:12).
8. Quoted in 1Co 15:54, in support of the resurrection.
swallow up … in victory—completely and permanently "abolish" (2Ti 1:10; Re 20:14; 21:4; compare Ge 2:17; 3:22).
rebuke—(Compare Mr 8:38; Heb 11:26).
9. And it shall be said in that day, &c.—"After death has been swallowed up for ever, the people of God, who had been delivered from the hand of death, shall say to the Lord, Lo, this is our God, whom unbelievers regarded as only a man" [Jerome]. "The words are so moulded as to point us specially to the person of the Son of God, who 'saves' us; as He vouchsafed to Israel temporal saving, so to His elect He appears for the purpose of conferring eternal salvation" [Vitringa]. The Jews, however, have a special share in the words, This is our God (see on Isa 25:6).
we have waited—"Waited" is characteristic of God's people in all ages (Ge 49:18; Tit 2:13).
we will be glad and rejoice in his salvation—compare Ps 118:24, which refers to the second coming of Jesus (compare Ps 118:26, with Lu 13:35).
10. rest—as its permanent protector; on "hand" in this sense; compare Ezr 7:6, 28.
Moab—while Israel is being protected, the foe is destroyed; Moab is the representative of all the foes of God's people.
under him—Rather, "in his own place" or "country" (Ex 10:23; 16:29).
for the dunghill—Rather, "in the water of the dung heap," in which straw was trodden to make it manure (Ps 83:10). Horsley translates either, "in the waters of Madmenah," namely, for the making of bricks; or as the Septuagint, "as the threshing-floor is trampled by the corn-drag" (see Margin; Mic 4:11-13).
11. he—Jehovah shall spread His hands to strike the foe on this side and on that, with as little effort as a swimmer spreads forth his arms to cleave a passage through the water [Calvin]. (Zec 5:3). Lowth takes "he" as Moab, who, in danger of sinking, shall strain every nerve to save himself; but Jehovah (and "he") shall cause him to sink ("bring down the pride" of Moab, Isa 16:6).
with the spoils of … hands—literally, "the craftily acquired spoils" of his (Moab's) hands [Barnes]. Moab's pride, as well as the sudden gripe of his hands (namely, whereby he tries to save himself from drowning) [Lowth]. "Together with the joints of his hands," that is, though Moab struggle against Jehovah hand and foot [Maurer].
12. fortress—the strongholds of Moab, the representative of the foes of God's people [Barnes]. Babylon [Maurer]. The society of infidels represented as a city (Re 11:8).