17 And the work of righteousness will be peace; and the effect of an upright rule will be to take away fear for ever.
Great peace have lovers of your law; they have no cause for falling.
For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.
For this reason, my brothers, take all the more care to make your selection and approval certain; for if you do these things you will never have a fall: For so the way will be open to you into the eternal kingdom of our Lord and Saviour Jesus Christ.
But the wisdom which is from heaven is first holy, then gentle, readily giving way in argument, full of peace and mercy and good works, not doubting, not seeming other than it is. And the fruit of righteousness is planted in peace for those who make peace.
Have no cares; but in everything with prayer and praise put your requests before God. And the peace of God, which is deeper than all knowledge, will keep your hearts and minds in Christ Jesus. For the rest, my brothers, whatever things are true, whatever things have honour, whatever things are upright, whatever things are holy, whatever things are beautiful, whatever things are of value, if there is any virtue and if there is any praise, give thought to these things. The things which came to you by my teaching and preaching, and which you saw in me, these things do, and the God of peace will be with you.
The man whose heart is unmoved you will keep in peace, because his hope is in you.
In this way love is made complete in us, so that we may be without fear on the day of judging, because as he is, so are we in this world.
My little children, do not let our love be in word and in tongue, but let it be in act and in good faith. In this way we may be certain that we are true, and may give our heart comfort before him, When our heart says that we have done wrong; because God is greater than our heart, and has knowledge of all things. My loved ones, if our heart does not say that we have done wrong, we have no fear before him; And he gives us all our requests, because we keep his laws and do the things which are pleasing in his eyes. And this is his law, that we have faith in the name of his Son Jesus Christ, and love for one another, even as he said to us. He who keeps his laws is in God and God is in him. And the Spirit which he gave us is our witness that he is in us.
And the peoples will say, Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob: and he will give us knowledge of his ways, and we will be guided by his word; for out of Zion the law will go out, and the word of the Lord from Jerusalem. And he will be the judge between the nations, and the peoples will be ruled by his decisions: and their swords will be turned into plough-blades, and their spears into vine-knives: no longer will the nations be turning their swords against one another, and the knowledge of war will be gone for ever.
And my face will no longer be covered from them: for I have sent the out-flowing of my spirit on the children of Israel, says the Lord.
For our glory is in this, in the knowledge which we have that our way of life in the world, and most of all in relation to you, has been holy and true in the eyes of God; not in the wisdom of the flesh, but in the grace of God.
And he will be judge between great peoples, and strong nations far away will be ruled by his decisions; their swords will be hammered into plough-blades and their spears into vine-knives: nations will no longer be lifting up their swords against one another, and knowledge of war will have gone for ever. But every man will be seated under his vine and under his fig-tree, and no one will be a cause of fear to them: for the mouth of the Lord of armies has said it.
And they will be living in the land which I gave to Jacob, my servant, in which your fathers were living; and they will go on living there, they and their children and their children's children, for ever: and David, my servant, will be their ruler for ever.
And say to them, These are the words of the Lord: See, I am taking the children of Israel from among the nations where they have gone, and will get them together on every side, and take them into their land: And I will make them one nation in the land, on the mountains of Israel; and one king will be king over them all: and they will no longer be two nations, and will no longer be parted into two kingdoms:
I will give the fruit of the lips: Peace, peace, to him who is near and to him who is far off, says the Lord; and I will make him well.
For you will go out with joy, and be guided in peace: the mountains and the hills will make melody before you, and all the trees of the fields will make sounds of joy.
If only you had given ear to my orders, then your peace would have been like a river, and your righteousness as the waves of the sea:
For the Lord, the Holy One of Israel, said, In quiet and rest is your salvation: peace and hope are your strength: but you would not have it so.
And the wolf will be living with the lamb, and the leopard will take his rest with the young goat; and the lion will take grass for food like the ox; and the young lion will go with the young ones of the herd; and a little child will be their guide. And the cow and the bear will be friends while their young ones are sleeping together. And the child at the breast will be playing by the hole of the snake, and the older child will put his hand on the bright eye of the poison-snake. There will be no cause of pain or destruction in all my holy mountain: for the earth will be full of the knowledge of the Lord as the sea is covered by the waters.
Of the increase of his rule and of peace there will be no end, on the seat of David, and in his kingdom; to make it strong, supporting it with wise decision and righteousness, now and for ever. By the fixed purpose of the Lord of armies this will be done.
He will not ever be moved; the memory of the upright will be living for ever. He will have no fear of evil news; his heart is fixed, for his hope is in the Lord. His heart is resting safely, he will have no fear, till he sees trouble come on his haters. He has given with open hands to the poor; his righteousness is for ever; his horn will be lifted up with honour.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 32
Commentary on Isaiah 32 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 32
Isa 32:1-20. Messiah's Kingdom; Desolations, to Be Succeeded by Lasting Peace, the Spirit Having Been Poured Out.
The times of purity and happiness which shall follow the defeat of the enemies of Jehovah's people (Isa 32:1-8). The period of wrath before that happy state (Isa 32:9-14). The assurance of the final prosperity of the Church is repeated (Isa 32:15-20).
1. king—not Hezekiah, who was already on the throne, whereas a future time is contemplated. If he be meant at all, it can only be as a type of Messiah the King, to whom alone the language is fully applicable (Ho 3:5; Zec 9:9; see on Isa 11:3-5). The kingdom shall be transferred from the world kings, who have exercised their power against God, instead of for God, to the rightful King of kings (Eze 21:27; Da 7:13, 14).
princes—subordinate; referring to all in authority under Christ in the coming kingdom on earth, for example, the apostles, &c. (Lu 22:30; 1Co 6:2; 2Ti 2:12; Re 2:26, 27; 3:21).
2. a man—rather, the man Christ [Lowth]; it is as "the Son of man" He is to reign, as it was as Son of man He suffered (Mt 26:64; Joh 5:27; 19:5). Not as Maurer explains, "every one of the princes shall be," &c.
rivers—as refreshing as water and the cool shade are to the heated traveller (Isa 35:6, 7; 41:18).
3. them that see—the seers or prophets.
them that hear—the people under instruction (Isa 35:5, 6).
4. rash—rather, "the hasty"; contrast "shall not make haste" (Isa 28:16); the reckless who will not take time to weigh religious truth aright. Or else, the well-instructed [Horsley].
stammers—those who speak confusedly on divine things (compare Ex 4:10-12; Jer 1:6; Mt 10:19, 20). Or, rather, those drunken scorners who in stammering style imitated Isaiah's warnings to mock them [Maurer] (Isa 28:7-11, 13, 14, 22; 29:20); in this view, translate, "speak uprightly" (agreeably to the divine law); not as English Version, referring to the distinctness of articulation, "plainly."
5. vile—rather, "fool" [Lowth]; that is, ungodly (Ps 14:1; 74:18).
liberal—rather, "noble-minded."
churl—rather, "fraudulent" [Gesenius].
bountiful—religiously. The atheistic churl, who envies the believer his hope "full of immortality," shall no longer be held as a patriot struggling for the emancipation of mankind from superstition [Horsley].
6. vile … villainy—rather, "the (irreligious) fool … (his) folly."
will speak—rather, "present"; for (so far is the "fool" from deserving the epithet "noble-minded") the fool "speaketh" folly and "worketh," &c.
hypocrisy—rather, "profligacy" [Horsley].
error—impiety, perverse arguments.
hungry—spiritually (Mt 5:6).
7. churl—"the fraudulent"; this verse refers to the last clause of Isa 32:5; as Isa 32:6 referred to its first clause.
speaketh right—pleadeth a just cause (Isa 29:21); spiritually, "the poor man's cause" is the divine doctrine, his rule of faith and practice.
8. liberal—rather, "noble-minded."
stand—shall be approved under the government of the righteous King.
9-20. Address to the women of Jerusalem who troubled themselves little about the political signs of the times, but lived a life of self-indulgence (Isa 3:16-23); the failure of food through the devastations of the enemy is here foretold, being what was most likely to affect them as mothers of families, heretofore accustomed to every luxury. Vitringa understands "women—daughters" as the cities and villages of Judea (Eze 16:1-63). See Am 6:1.
10. Many days and years—rather, "In little more than a year" [Maurer]; literally, "days upon a year" (so Isa 29:1).
vintage shall fail—through the arrival of the Assyrian invader. As the wheat harvest is omitted, Isaiah must look for the invasion in the summer or autumn of 714 B.C., when the wheat would have been secured already, and the later fruit "gathering," and vintage would be still in danger.
11. strip you—of your gay clothing. (See Isa 2:19, 21).
12. lament for … teats—rather, shall smite on their breasts in lamentation "for thy pleasant fields" (Na 2:7) [Maurer]. "Teats" in English Version is used for fertile lands, which, like breasts, nourish life. The transition from "ye" to "they" (Isa 32:11, 12) is frequent.
13. (Isa 5:6; 7:23).
houses of joy—pleasure-houses outside of Jerusalem, not Jerusalem itself, but other cities destroyed by Sennacherib in his march (Isa 7:20-25). However, the prophecy, in its full accomplishment, refers to the utter desolation of Judea and its capital by Rome, and subsequently, previous to the second coming of the King (Ps 118:26; Lu 13:35; 19:38); "the joyous city" is in this view, Jerusalem (Isa 22:2).
14. palaces—most applicable to Jerusalem (see on Isa 32:13).
multitude … left—the noisy din of the city, that is, the city with its noisy multitude shall lie forsaken [Maurer].
forts—rather, "Ophel" (that is, the mound), the term applied specially to the declivity on the east of Zion, surrounded with its own wall (2Ch 27:3; 33:14; 2Ki 5:24), and furnished with "towers" (or watchtowers), perhaps referred to here (Ne 3:26, 27).
for ever—limited by thee, "until," &c., Isa 32:15, for a long time.
15. This can only partially apply to the spiritual revival in Hezekiah's time; its full accomplishment belongs to the Christian dispensation, first at Pentecost (Joe 2:28; Ac 2:17), perfectly in coming times (Ps 104:30; Eze 36:26; 39:29; Zec 12:10), when the Spirit shall be poured on Israel, and through it on the Gentiles (Mic 5:7).
wilderness … fruitful field … forest—when Judea, so long waste, shall be populous and fruitful, and the land of the enemies of God shall be desolate. Or, "the field, now fruitful, shall be but as a barren forest in comparison with what it shall be then" (Isa 29:17). The barren shall become fruitful by regeneration; those already regenerate shall bring forth fruits in such abundance that their former life shall seem but as a wilderness where no fruits were.
16. judgment—justice.
wilderness—then reclaimed.
fruitful field—then become more fruitful (Isa 32:15); thus "wilderness" and "fruitful field" include the whole land of Judea.
17. work—the effect (Pr 14:34; Jas 3:18).
peace—internal and external.
18. sure … quiet—free from fear of invasion.
19. Literally, "But it shall hail with coming down of the forest, and in lowness shall the city (Nineveh) be brought low; that is, humbled." The "hail" is Jehovah's wrathful visitation (Isa 30:30; 28:2, 17). The "forest" is the Assyrian host, dense as the trees of a forest (Isa 10:18, 19, 33, 34; Zec 11:2).
20. While the enemy shall be brought "low," the Jews shall cultivate their land in undisturbed prosperity.
all waters—well-watered places (Isa 30:25). The Hebrew translation, "beside," ought rather to be translated, "upon" (Ec 11:1), where the meaning is, "Cast thy seed upon the waters when the river overflows its banks; the seed will sink into the mud and will spring up when the waters subside, and you will find it after many days in a rich harvest." Before sowing, they send oxen, &c., into the water to tread the ground for sowing. Castalio thinks there is an allusion to the Mosaic precept, not to plough with an ox and ass together, mystically implying that the Jew was to have no intercourse with Gentiles; the Gospel abolishes this distinction (Col 3:11); thus the sense here is, Blessed are ye that sow the gospel seed without distinction of race in the teachers or the taught. But there is no need of supposing that the ox and ass here are yoked together; they are probably "sent forth" separately, as in Isa 30:24.