11 So will my word be which goes out of my mouth: it will not come back to me with nothing done, but it will give effect to my purpose, and do that for which I have sent it.
Heaven and earth will come to an end, but my words will not come to an end.
Making clear from the first what is to come, and from past times the things which have not so far come about; saying, My purpose is fixed, and I will do all my pleasure;
By myself have I taken an oath, a true word has gone from my mouth, and will not be changed, that to me every knee will be bent, and every tongue will give honour.
So faith comes by hearing, and hearing by the word of Christ.
Now this is the point of the story: The seed is the word of God. Those by the side of the road are those who have given hearing; then the Evil One comes and takes away the word from their hearts, so that they may not have faith and get salvation. And those on the rock are those who with joy give hearing to the word; but having no root, they have faith for a time, and when the test comes they give up. And those which went among thorns are those who have given hearing, and go on their way, but they are overcome by cares and wealth and the pleasures of life, and they give no fruit. And those in the good earth are those who, having given ear to the word, keep it with a good and true heart, and in quiet strength give fruit. No man, when the light is lighted, puts a cover over it, or puts it under a bed, but he puts it on its table, so that those who come in may see the light.
I did the planting, Apollos did the watering, but God gave the increase. So then the planter is nothing, and the waterer is nothing; but God who gives the increase. Now the planter and the waterer are working for the same end: but they will have their separate rewards in the measure of their work. For we are workers with God: you are God's planting, God's building.
Because you have had a new birth, not from the seed of man, but from eternal seed, through the word of a living and unchanging God.
And for this cause we still give praise to God, that, when the word came to your ears through us, you took it, not as the word of man, but, as it truly is, the word of God, which has living power in you who have faith.
My teaching is dropping like rain, coming down like dew on the fields; like rain on the young grass and showers on the garden plants:
Who makes the word of his servants certain, and gives effect to the purposes of his representatives; who says of Jerusalem, Her people will come back to her; and of the towns of Judah, I will give orders for their building, and will make her waste places fertile again: Who says to the deep, Be dry, and I will make your rivers dry: Who says of Cyrus, He will take care of my sheep, and will do all my pleasure: who says of Jerusalem, I will give the word for your building; and of the Temple, Your bases will be put in place.
For the word of the cross seems foolish to those who are on the way to destruction; but to us who are on the way to salvation it is the power of God.
Having made clear to us the secret of his purpose, in agreement with the design which he had in mind, to put into his hands The ordering of the times when they are complete, so that all things might come to a head in Christ, the things in heaven and the things on the earth; in him, I say, In whom we have a heritage, being marked out from the first in his purpose who does all things in agreement with his designs;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 55
Commentary on Isaiah 55 Matthew Henry Commentary
Chapter 55
As we had much of Christ in the 53rd chapter, and much of the church of Christ in the 54th chapter, so in this chapter we have much of the covenant of grace made with us in Christ. The "sure mercies of David,' which are promised here (v. 3), are applied by the apostle to the benefits which flow to us from the resurrection of Christ (Acts 13:34), which may serve as a key to this chapter; not but that it was intended for the comfort of the people of God that lived then, especially of the captives in Babylon, and others of the dispersed of Israel; but unto us was this gospel preached as well as unto them, and much more clearly and fully in the New Testament. Here is,
Isa 55:1-5
Here,
Isa 55:6-13
We have here a further account of that covenant of grace which is made with us in Jesus Christ, both what is required and what is promised in the covenant, and of those considerations that are sufficient abundantly to confirm our believing compliance with and reliance on that covenant. This gracious discovery of God's good-will to the children of men is not to be confined either to the Jew or to the Gentile, to the Old Testament or to the New, much less to the captives in Babylon. No, both the precepts and the promises are here given to all, to every one that thirsts after happiness, v. 1. And who does not? Hear this, and live.