3 And let not the man from a strange country, who has been joined to the Lord, say, The Lord will certainly put a division between me and his people: and let not the unsexed man say, See, I am a dry tree.
For there are men who, from birth, were without sex: and there are some who were made so by men: and there are others who have made themselves so for the kingdom of heaven. He who is able to take it, let him take it. Then some people took little children to him, so that he might put his hands on them in blessing: and the disciples said sharp words to them. But Jesus said, Let the little ones come to me, and do not keep them away: for of such is the kingdom of heaven. And he put his hands on them, and went away. And one came to him and said, Master, what good thing have I to do, so that I may have eternal life? And he said to him, Why are you questioning me about what is good? One there is who is good: but if you have a desire to go into life, keep the rules of the law. He says to him, Which? And Jesus said, Do not put anyone to death, Do not be untrue in married life, Do not take what is not yours, Do not give false witness, Give honour to your father and your mother: and, Have love for your neighbour as for yourself. The young man says to him, All these things have I done: what more is there? Jesus said to him, If you have a desire to be complete, go, get money for your property, and give it to the poor, and you will have wealth in heaven: and come after me. But hearing these words the young man went away sorrowing: for he had much property. And Jesus said to his disciples, Truly I say to you, It is hard for a man with much money to go into the kingdom of heaven. And again I say to you, It is simpler for a camel to go through a needle's eye, than for a man with much money to go into the kingdom of God. And the disciples, hearing this, were greatly surprised, saying, Who then may have salvation? And Jesus, looking at them, said, With men this is not possible; but with God all things are possible. Then Peter said to him, See, we have given up everything and have come after you; what then will we have? And Jesus said to them, Truly I say to you that in the time when all things are made new, and the Son of man is seated in his glory, you who have come after me will be seated on twelve seats, judging the twelve tribes of Israel. And everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will be given a hundred times as much, and have eternal life. But a great number who are first will be last, and some who are last will be first.
Peter, an Apostle of Jesus Christ, to the saints who are living in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
That you were at that time without Christ, being cut off from any part in Israel's rights as a nation, having no part in God's agreement, having no hope, and without God in the world.
And so that the Gentiles might give glory to God for his mercy; as it is said, For this reason I will give praise to you among the Gentiles, and I will make a song to your name. And again he says, Take part, you Gentiles, in the joy of his people. And again, Give praise to the Lord, all you Gentiles; and let all the nations give praise to him. And again Isaiah says, There will be the root of Jesse, and he who comes to be the ruler over the Gentiles; in him will the Gentiles put their hope.
But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek: For one man is not different from another before God.
And some of them had faith, and were joined to Paul and Silas; and a number of the God-fearing Greeks, and some of the chief women.
For so the Lord has given us orders, saying, I have given you for a light to the Gentiles so that you may be for salvation to the ends of the earth. And the Gentiles, hearing this, were glad and gave glory to the word of God: and those marked out by God for eternal life had faith.
Now there was a certain man in Caesarea, named Cornelius, the captain of the Italian band of the army; A serious-minded man, fearing God with all his family; he gave much money to the poor, and made prayer to God at all times.
But an angel of the Lord said to Philip, Get up, and go to the south, to the road which goes from Jerusalem to Gaza, through the waste land. And he went and there was a man of Ethiopia, a servant of great authority under Candace, queen of the Ethiopians, and controller of all her property, who had come up to Jerusalem for worship; He was going back, seated in his carriage, and was reading the book of the prophet Isaiah. And the Spirit said to Philip, Go near, and get on his carriage. And Philip, running up to him, saw that he was reading Isaiah the prophet, and said to him, Is the sense of what you are reading clear to you? And he said, How is that possible when I have no guide? And he made Philip get up by his side. Now the place in the book where he was reading was this: He was taken, like a sheep, to be put to death; and as a lamb is quiet when its wool is being cut, so he made no sound: Being of low degree, his cause was not given a hearing: who has knowledge of his family? for his life is cut off from the earth. And the Ethiopian said to Philip, About whom are these words said by the prophet? about himself, or some other? So Philip, starting from this writing, gave him the good news about Jesus. And while they were going on their way, they came to some water, and the Ethiopian said, See, here is water; why may I not have baptism? [] And he gave orders for the carriage to be stopped, and the two of them went down into the water, and Philip gave him baptism. And when they came up out of the water, the Spirit of the Lord took Philip away; and the Ethiopian saw him no more, for he went on his way full of joy. But Philip came to Azotus, and went through all the towns, preaching the good news, till he came to Caesarea.
And Jesus went with them. And when he was not far from the house, the man sent friends to him, saying, Lord, do not give yourself trouble: for I am not important enough for you to come into my house: And I had the feeling that I was not even good enough to come to you: but say the word only, and my servant will be well. For I, myself, am a man under authority, having men under me; and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.
They are to be joined with you in the care of the Tent of meeting, doing whatever is needed for the Tent: and no one of any other family may come near you.
And he made answer and said, It is not right to take the children's bread and give it to the dogs. But she said, Yes, Lord: but even the dogs take the bits from under their masters' table.
And when these words came to the ears of Jesus he was surprised, and said to those who came after him, Truly I say to you, I have not seen such great faith, no, not in Israel. And I say to you that numbers will come from the east and the west, and will take their seats with Abraham and Isaac and Jacob, in the kingdom of heaven:
This is what the Lord of armies has said: It will again come about that when peoples and those living in great towns come, And the people of one town go to another and say, Let us certainly go with a request for grace from the Lord, and to give worship to the Lord of armies, then I will go with you. And great peoples and strong nations will come to give worship to the Lord of armies in Jerusalem and to make requests for grace from the Lord. This is what the Lord of armies has said: In those days, ten men from all the languages of the nations will put out their hands and take a grip of the skirt of him who is a Jew, saying, We will go with you, for it has come to our ears that God is with you.
The Lord will let himself be seen by them: for he will make all the gods of the earth feeble; and men will go down before him in worship, everyone from his place, even all the sea-lands of the nations.
And the king gave orders to Ashpenaz, the captain of his unsexed servants, to take in some of the children of Israel, certain of the king's family, and those of high birth; Young men who were strong and healthy, good-looking, and trained in all wisdom, having a good education and much knowledge, and able to take positions in the king's house; and to have them trained in the writing and language of the Chaldaeans. And a regular amount of food and wine every day from the king's table was ordered for them by the king; and they were to be cared for for three years so that at the end of that time they might take their places before the king. And among these there were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah. And the captain of the unsexed servants gave them names; to Daniel he gave the name of Belteshazzar, to Hananiah the name of Shadrach, to Mishael the name of Meshach, and to Azariah the name of Abed-nego. And Daniel had come to the decision that he would not make himself unclean with the king's food or wine; so he made a request to the captain of the unsexed servants that he might not make himself unclean. And God put into the heart of the captain of the unsexed servants kind feelings and pity for Daniel. And the captain of the unsexed servants said to Daniel, I am in fear of my lord the king, who has given orders about your food and your drink; what if he sees you looking less happy than the other young men of your generation? then you would have put my head in danger from the king. Then Daniel said to the keeper in whose care the captain of the unsexed servants had put Daniel, Hananiah, Mishael, and Azariah: Put your servants to the test for ten days; let them give us grain for our food and water for our drink. Then take a look at our faces and the faces of the young men who have food from the king's table; and, having seen them, do to your servants as it seems right to you. So he gave ear to them in this thing and put them to the test for ten days. And at the end of ten days their faces seemed fairer and they were fatter in flesh than all the young men who had their food from the king's table. So the keeper regularly took away their meat and the wine which was to have been their drink, and gave them grain. Now as for these four young men, God gave them knowledge and made them expert in all book-learning and wisdom: and Daniel was wise in all visions and dreams. Now at the end of the time fixed by the king for them to go in, the captain of the unsexed servants took them in to Nebuchadnezzar. And the king had talk with them; and among them all there was no one like Daniel, Hananiah, Mishael, and Azariah; so they were given places before the king. And in any business needing wisdom and good sense, about which the king put questions to them, he saw that they were ten times better than all the wonder-workers and users of secret arts in all his kingdom. And Daniel went on till the first year of King Cyrus.
They will be questioning about the way to Zion, with their faces turned in its direction, saying, Come, and be united to the Lord in an eternal agreement which will be kept in mind for ever.
Go and say to Ebed-melech the Ethiopian, This is what the Lord of armies, the God of Israel, has said: See, my words will come true for this town, for evil and not for good: they will come about before your eyes on that day. But I will keep you safe on that day, says the Lord: you will not be given into the hands of the men you are fearing.
Now it came to the ears of Ebed-melech the Ethiopian, an unsexed servant in the king's house, that they had put Jeremiah into the water-hole; the king at that time being seated in the doorway of Benjamin: And Ebed-melech went out from the king's house and said to the king, My lord the king, these men have done evil in all they have done to Jeremiah the prophet, whom they have put into the water-hole; and he will come to his death in the place where he is through need of food: for there is no more bread in the town. Then the king gave orders to Ebed-melech the Ethiopian, saying, Take with you three men from here and get Jeremiah out of the water-hole before death overtakes him. So Ebed-melech took the men with him and went into the house of the king, to the place where the clothing was kept, and got from there old clothing and bits of old cloth, and let them down by cords into the water-hole where Jeremiah was. And Ebed-melech the Ethiopian said to Jeremiah, Put these bits of old cloth under your arms under the cords. And Jeremiah did so. So pulling Jeremiah up with the cords they got him out of the water-hole: and Jeremiah was kept in the place of the armed watchmen.
I will give to them in my house, and inside my walls, a place and a name better than that of sons and daughters; I will give them an eternal name which will not be cut off.
And your sons, even your offspring, will they take away to be unsexed servants in the house of the king of Babylon.
No man whose private parts have been wounded or cut off may come into the meeting of the Lord's people. One whose father and mother are not married may not come into the meeting of the Lord's people, or any of his family to the tenth generation. No Ammonite or Moabite or any of their people to the tenth generation may come into the meeting of the Lord's people:
And you and your sons with you are to be responsible as priests for the altar and everything on it, and everything inside the veil; you are to do the work of priests; I have given you your position as priests; and any other man who comes near will be put to death.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 56
Commentary on Isaiah 56 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 56
Isa 56:1-12. The Preparation Needed on the Part of Those Who Wish to Be Admitted to the Kingdom of God.
1. judgment—equity. John the Baptist preached similarly a return to righteousness, as needed to prepare men for Messiah's first coming (Lu 3:3, 8-14). So it shall be before the second coming (Mal 4:4-6).
near to come—(Mt 3:2; 4:17), also as to the second coming (Isa 62:10, 11; Lu 21:28, 31; Ro 13:11, 12; Heb 10:25).
righteousness—answering to "salvation" in the parallel clause; therefore it means righteousness which bringeth salvation (Isa 46:13; Ro 3:25, 26).
2. (Lu 12:43).
the man—Hebrew, enosh, "a man in humble life," in contradistinction to Hebrew, ish, "one of high rank." Even the humblest, as "the stranger" and "the eunuch" (Isa 56:4, 6), are admissible to these privileges.
this … it—what follows: "keeping the Sabbath," &c. (Isa 58:13, 14; Eze 20:12). A proof that the Sabbath, in the spirit of its obligation, was to be binding under the Gospel (Isa 66:23). That gospel times are referred to is plain, from the blessing not being pronounced on the man who observed the sacrificial ritual of the Jewish law.
layeth hold—image from one grasping firmly some precious object which he is afraid of having forcibly snatched from him. The "Sabbath" here includes all the ordinances of divine worship under the new gospel law.
keepeth … hand … from … evil—The observance of the second table of the law; as the "Sabbath" referred to the first table. Together, they form the whole duty of man, the worship of God and a holy life.
3. God welcomes all believers, without distinction of persons, under the new economy (Ac 10:34, 35).
joined … to … Lord—(Nu 18:4, 7). "Proselytes."
separated—Proselytes from the Gentiles were not admitted to the same privileges as native Israelites. This barrier between Jews and Gentiles was to be broken down (Eph 2:14-16).
eunuch—(Ac 8:27, &c.). Eunuchs were chamberlains over harems, or court ministers in general.
dry tree—barren (compare Lu 23:31); not admissible into the congregation of Israel (De 23:1-3). Under the Gospel the eunuch and stranger should be released from religious and civil disabilities.
4. please me—sacrifice their own pleasure to mine.
take hold—so "layeth hold" (see on Isa 56:2).
5. in mine house—the temple, the emblem of the Church (1Ti 3:15). They shall no longer be confined as proselytes were, to the outer court, but shall be admitted "into the holiest" (Heb 10:19, 20).
a place—literally, "a hand."
than of sons—Though the eunuch is barren of children (Isa 56:3), I will give him a more lasting name than that of being father of sons and daughters (regarded as a high honor among the Hebrews) (Joh 1:12; 10:3; 1Jo 3:1; Re 2:17; 3:12).
6. join … Lord—(Jer 50:6). Conditions of admission to the privileges of adoption.
7. Even them—(Eph 2:11-13).
to my holy mountain—Jerusalem, the seat of the Lord's throne in His coming kingdom (Isa 2:2; Jer 3:17).
joyful—(Ro 5:11).
burnt offerings … sacrifices—spiritual, of which the literal were types (Ro 12:1; Heb 13:15; 1Pe 2:5).
accepted—(Eph 1:6).
altar—(Heb 13:10), spiritually, the Cross of Christ, which sanctifies our sacrifices of prayer and praise.
house … for all people—or rather, "peoples." No longer restricted to one favored people (Mal 1:11; Joh 4:21, 23; 1Ti 2:8). To be fully realized at the second coming (Isa 2:2-4). No longer literal, but spiritual sacrifice, namely, "prayer" shall be offered (Ps 141:2; 51:17; Mal 1:11; Mt 21:13).
8. Jehovah will not only restore the scattered outcasts of Israel (Isa 11:12; Ps 147:2) to their own land, but "will gather others ('strangers') to him (Israel), besides those gathered" (Margin, "to his gathered"; that is, in addition to the Israelites collected from their dispersion), (Joh 10:16; Eph 1:10; 2:19).
9. beasts—Gentile idolatrous nations hostile to the Jews, summoned by God to chastise them (Jer 12:7-9; 50:17; Eze 34:5): the Chaldeans and subsequently the Romans. The mention of the "outcasts of Israel" (Isa 56:8) brings in view the outcasting, caused by the sins of their rulers (Isa 56:10-12).
to devour—namely, Israel.
10. His watchmen—Israel's spiritual leaders (Isa 62:6; Eze 3:17).
dumb dogs—image from bad shepherds' watchdogs, which fail to give notice, by barking, of the approach of wild beasts.
blind—(Mt 23:16).
sleeping, lying down—rather, "dreamers, sluggards" [Lowth]. Not merely sleeping inactive, but under visionary delusions.
loving to slumber—not merely slumbering involuntarily, but loving it.
11. greedy—literally, "strong" (that is, insatiable) in appetite (Eze 34:2, 3; Mic 3:11).
cannot understand—unable to comprehend the wants of the people, spiritually: so Isa 56:10, "cannot bark."
look to … own way—that is, their own selfish interests; not to the spiritual welfare of the people (Jer 6:13; Eze 22:27).
from his quarter—rather, "from the highest to the lowest" [Lowth]. "From his quarter"; that is, from one end to the other of them, one and all (Ge 19:4).
12. fetch wine—language of the national teachers challenging one another to drink. Barnes translates, "I will take another cup" (Isa 5:11).
to-morrow, &c.—Their self-indulgence was habitual and intentional: not merely they drink, but they mean to continue so.