17 Every good and true thing is given to us from heaven, coming from the Father of lights, with whom there is no change or any shade made by turning.
And this was John's answer: A man is unable to have anything if it is not given to him from heaven.
If you, then, being evil, are able to give good things to your children, how much more will your Father in heaven give good things to those who make requests to him?
God is not a man, to say what is false; or the son of man, that his purpose may be changed: what he has said, will he not do? and will he not give effect to the words of his mouth?
But the wisdom which is from heaven is first holy, then gentle, readily giving way in argument, full of peace and mercy and good works, not doubting, not seeming other than it is.
For I am the Lord, I am unchanged; and so you, O sons of Jacob, have not been cut off.
For who made you better than your brother? or what have you that has not been given to you? but if it has been given to you, what cause have you for pride, as if it had not been given to you?
The Lord God is our sun and our strength: the Lord will give grace and glory: he will not keep back any good thing from those whose ways are upright.
If, then, you who are evil are able to give good things to your children, how much more will your Father in heaven give the Holy Spirit to those who make request to him?
And I have given him the spirit of God and made him wise and full of knowledge and expert in every sort of handwork, To do all sorts of delicate work in gold and silver and brass; In cutting stones for framing, and to do every form of woodwork. And I have made selection of Oholiab with him, the son of Ahisamach, of the tribe of Dan; and in the hearts of all who are wise I have put the knowledge to make whatever I have given you orders to have made;
They will come to their end; but you are for ever; they will become old as a robe; They will be rolled up like a cloth, even like a robe, and they will be changed: but you are the same and your years will have no end.
Because by grace you have salvation through faith; and that not of yourselves: it is given by God:
By him times and years are changed: by him kings are taken away and kings are lifted up: he gives wisdom to the wise, and knowledge to those whose minds are awake: He is the unveiler of deep and secret things: he has knowledge of what is in the dark, and the light has its living-place with him.
For the Lord gives wisdom; out of his mouth come knowledge and reason:
And the earth was waste and without form; and it was dark on the face of the deep: and the Spirit of God was moving on the face of the waters. And God said, Let there be light: and there was light. And God, looking on the light, saw that it was good: and God made a division between the light and the dark, Naming the light, Day, and the dark, Night. And there was evening and there was morning, the first day.
And there will be no more night; and they have no need of a light or of the shining of the sun; for the Lord God will give them light: and they will be ruling for ever and ever.
And this is love, not that we had love for God, but that he had love for us, and sent his Son to be an offering for our sins.
For in the past we were foolish, hard in heart, turned from the true way, servants of evil desires and pleasures, living in bad feeling and envy, hated and hating one another. But when the mercy of God our Saviour, and his love to man was seen, Not by works of righteousness which we did ourselves, but in the measure of his mercy, he gave us salvation, through the washing of the new birth and the giving of new life in the Holy Spirit,
Then Daniel said in answer to the king, No wise men, or users of secret arts, or wonder-workers, or readers of signs, are able to make clear to the king the secret he is searching for; But there is a God in heaven, the unveiler of secrets, and he has given to King Nebuchadnezzar knowledge of what will take place in the last days. Your dreams and the visions of your head on your bed are these: As for you, O King, the thoughts which came to you on your bed were of what will come about after this: and the unveiler of secrets has made clear to you what is to come. As for me, this secret is not made clear to me because of any wisdom which I have more than any living man, but in order that the sense of the dream may be made clear to the king, and that you may have knowledge of the thoughts of your heart.
<To the chief music-maker. A Psalm. Of David.> The heavens are sounding the glory of God; the arch of the sky makes clear the work of his hands. Day after day it sends out its word, and night after night it gives knowledge. There are no words or language; their voice makes no sound. Their line has gone out through all the earth, and their words to the end of the world. In them has he put a tent for the sun, Who is like a newly married man coming from his bride-tent, and is glad like a strong runner starting on his way. His going out is from the end of the heaven, and his circle to the ends of it; there is nothing which is not open to his heat. The law of the Lord is good, giving new life to the soul: the witness of the Lord is certain, giving wisdom to the foolish. The orders of the Lord are right, making glad the heart: the rule of the Lord is holy, giving light to the eyes.
And give to Solomon my son a true heart, to keep your orders, your rules, and your laws, and to do all these things, and to put up this great house for which I have made ready.
And further, the Glory of Israel will not say what is false, and his purpose may not be changed: for he is not a man, whose purpose may be changed.
And when your eyes are lifted up to heaven, and you see the sun and the moon and the stars, all the army of heaven, do not let yourselves be moved to give them worship, or become the servants of what the Lord has given equally to all peoples under heaven.
Then Joseph said, Without God there will be no answer of peace for Pharaoh.
And God said, Let there be lights in the arch of heaven, for a division between the day and the night, and let them be for signs, and for marking the changes of the year, and for days and for years: And let them be for lights in the arch of heaven to give light on the earth: and it was so.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on James 1
Commentary on James 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The General Epistle of James
Chapter 1
After the inscription and salutation (v. 1) Christians are taught how to conduct themselves when under the cross. Several graces and duties are recommended; and those who endure their trials and afflictions as the apostle here directs are pronounced blessed and are assured of a glorious reward (v. 2-12). But those sins which bring sufferings, or the weakness and faults men are chargeable with under them, are by no means to be imputed to God, who cannot be the author of sin, but is the author of all good (v. 13-18). All passion, and rash anger, and vile affections, ought to be suppressed. The word of God should be made our chief study: and what we hear and know of it we must take care to practise, otherwise our religion will prove but a vain thing. To this is added an account wherein pure religion consists (v. 19-27).
Jam 1:1
We have here the inscription of this epistle, which consists of three principal parts.
Jam 1:2-12
We now come to consider the matter of this epistle. In this paragraph we have the following things to be observed:-
Jam 1:13-18
Jam 1:19-27
In this part of the chapter we are required,