2 The Lord, the God of Israel, has said, Put down in a book all the words which I have said to you.
Now go, put it in writing before them on a board, and make a record of it in a book, so that it may be for the future, a witness for all time to come.
Then Jeremiah took another book, and gave it to Baruch the scribe, the son of Neriah, who put down in it, from the mouth of Jeremiah, all the words of the book which had been burned in the fire by Jehoiakim, king of Judah: and in addition a number of other words of the same sort.
Make then this song for yourselves, teaching it to the children of Israel: put it in their mouths, so that this song may be a witness for me against the children of Israel.
So that same day Moses made this song, teaching it to the children of Israel. Then he gave orders to Joshua, the son of Nun, saying to him, Be strong and take heart: for you are to go at the head of the children of Israel into the land which I made an oath to give them; and I will be with you. Now after writing all the words of this law in a book till the record of them was complete, Moses said to the Levites who were responsible for taking up the ark of the Lord's agreement, Take this book of the law and put it by the ark of the Lord's agreement, so that it may be a witness against you. For I have knowledge of your hard and uncontrolled hearts: even now, while I am still living, you will not be ruled by the Lord; how much less after my death?
And the Lord said to me, Take a great writing-board, and on it put down in common letters, Maher-shalal-hash-baz;
Take a book and put down in it all the words I have said to you against Israel and against Judah and against all the nations, from the day when my word came to you in the days of Josiah till this day. It may be that the people of Judah, hearing of all the evil which it is my purpose to do to them, will be turned, every man from his evil ways; so that they may have my forgiveness for their evil-doing and their sin. Then Jeremiah sent for Baruch, the son of Neriah; and Baruch took down from the mouth of Jeremiah all the words of the Lord which he had said to him, writing them in a book.
And Jeremiah put in a book all the evil which was to come on Babylon. And Jeremiah said to Seraiah, When you come to Babylon, see that you give them all these words; And after reading them, say, O Lord, you have said about this place that it is to be cut off, so that no one will be living in it, not a man or a beast, but it will be unpeopled for ever. And it will be that, when you have come to an end of reading this book, you are to have a stone fixed to it, and have it dropped into the Euphrates: And you are to say, So Babylon will go down, never to be lifted up again, because of the evil which I will send on her: and weariness will overcome them. So far, these are the words of Jeremiah.
But as for you, O Daniel, let the words be kept secret and the book rolled up and kept shut till the time of the end: numbers will be going out of the way and troubles will be increased.
And the Lord gave me an answer, and said, Put the vision in writing and make it clear on stones, so that the reader may go quickly. For the vision is still for the fixed time, and it is moving quickly to the end, and it will not be false: even if it is slow in coming, go on waiting for it; because it will certainly come, it will not be kept back.
Now these things were done as an example; and were put down in writing for our teaching, on whom the last days have come.
For these words did not ever come through the impulse of men: but the prophets had them from God, being moved by the Holy Spirit.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 30
Commentary on Jeremiah 30 Matthew Henry Commentary
Chapter 30
The sermon which we have in this and the following chapter is of a very different complexion from all those before. The prophet does indeed, by direction from God, change his voice. Most of what he had said hitherto was by way of reproof and threatening; but these two chapters are wholly taken up with precious promises of a return out of captivity, and that typical of the glorious things reserved for the church in the days of the Messiah. The prophet is told not only to preach this, but to write it, because it is intended for the comfort of the generation to come (v. 1-3). It is here promised,
Jer 30:1-9
Here,
Jer 30:10-17
In these verses, as in those foregoing, the deplorable case of the Jews in captivity is set forth, but many precious promises are given them that in due time they should be relieved and a glorious salvation wrought for them.
Jer 30:18-24
We have here further intimations of the favour God had in reserve for them after the days of their calamity were over. It is promised,