5 And as for you, are you looking for great things for yourself? Have no desire for them: for truly I will send evil on all flesh, says the Lord: but your life I will keep safe from attack wherever you go.
So I say to you, Take no thought for your life, about food or drink, or about clothing for your body. Is not life more than food, and the body more than its clothing? See the birds of heaven; they do not put seeds in the earth, they do not get in grain, or put it in store-houses; and your Father in heaven gives them food. Are you not of much more value than they? And which of you by taking thought is able to make himself a cubit taller? And why are you troubled about clothing? See the flowers of the field, how they come up; they do no work, they make no thread: But I say to you that even Solomon in all his glory was not clothed like one of these. But if God gives such clothing to the grass of the field, which is here today and tomorrow is put into the oven, will he not much more give you clothing, O you of little faith? Then do not be full of care, saying, What are we to have for food or drink? or, With what may we be clothed? Because the Gentiles go in search of all these things: for your Father in heaven has knowledge that you have need of all these things:
But true faith, with peace of mind, is of great profit: For we came into the world with nothing, and we are not able to take anything out; But if we have food and a roof over us, let that be enough. But those who have a desire for wealth are falling into danger, and are taken as in a net by a number of foolish and damaging desires, through which men are overtaken by death and destruction.
In my opinion then, because of the present trouble, it is good for a man to keep as he is. If you are married to a wife, make no attempt to get free from her: if you are free from a wife, do not take a wife. If you get married it is not a sin; and if an unmarried woman gets married it is not a sin. But those who do so will have trouble in the flesh. But I will not be hard on you. But I say this, my brothers, the time is short; and from now it will be wise for those who have wives to be as if they had them not; And for those who are in sorrow, to give no signs of it; and for those who are glad, to give no signs of joy; and for those who are getting property, to be as if they had nothing; And for those who make use of the world, not to be using it fully; for this world's way of life will quickly come to an end. But it is my desire for you to be free from cares. The unmarried man gives his mind to the things of the Lord, how he may give pleasure to the Lord:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 45
Commentary on Jeremiah 45 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 45
Jer 45:1-5. Jeremiah Comforts Baruch.
After the completion of the prophecies and histories appertaining to the Jewish people and kings, Jeremiah subjoins one referring to an individual, Baruch; even as there are subjoined to the epistles of Paul addressed to churches, epistles to individuals, some of which were prior in date to the former. Afterwards follow the prophecies referring to other nations, closing the book [Grotius]. The date of the events here told is eighteen years before the taking of the city; this chapter in point of time follows the thirty-sixth chapter. Baruch seems to have been regularly employed by Jeremiah to commit his prophecies to writing (Jer 36:1, 4, 32).
1. these words—his prophecies from the thirteenth year of Josiah to the fourth of Jehoiakim.
3. Thou didst say, &c.—Jeremiah does not spare his disciple, but unveils his fault, namely, fear for his life by reason of the suspicions which he incurred in the eyes of his countrymen (compare Jer 36:17), as if he was in sympathy with the Chaldeans (Jer 43:3), and instigator of Jeremiah; also ingratitude in speaking of his "grief," &c., whereas he ought to deem himself highly blessed in being employed by God to record Jeremiah's prophecies.
added—rescued from the peril of my first writing (Jer 36:26). I am again involved in a similar peril. He upbraids God as dealing harshly with him.
I fainted—rather, "I am weary."
no rest—no quiet resting-place.
4. that which I have built … planted I will pluck up—(Isa 5:5). This whole nation (the Jews) which I founded and planted with such extraordinary care and favor, I will overthrow.
5. seekest thou great things for thyself—Thou art over-fastidious and self-seeking. When My own peculiar people, a "whole" nation (Jer 45:4), and the temple, are being given to ruin, dost thou expect to be exempt from all hardship? Baruch had raised his expectations too high in this world, and this made his distresses harder to be borne. The frowns of the world would not disquiet us if we did not so eagerly covet its smiles. What folly to seek great things for ourselves here, where everything is little, and nothing certain!
all flesh—the whole Jewish nation and even foreign peoples (Jer 25:26).
but thy life … for a prey—Esteem it enough at such a general crisis that thy life shall be granted thee. Be content with this boon of life which I will rescue from imminent death, even as when all things are given up to plunder, if one escape with aught, he has a something saved as his "prey" (Jer 21:9). It is striking how Jeremiah, who once used such complaining language himself, is enabled now to minister the counsel requisite for Baruch when falling into the same sin (Jer 12:1-5; 15:10-18). This is part of God's design in suffering His servants to be tempted, that their temptations may adapt them for ministering to their fellow servants when tempted.