6 O sword of the Lord, how long will you have no rest? put yourself back into your cover; be at peace, be quiet.
And say to the land of Israel, These are the words of the Lord: See, I am against you, and I will take my sword out of its cover, cutting off from you the upright and the evil. Because I am going to have the upright and the evil cut off from you, for this cause my sword will go out from its cover against all flesh from the south to the north: And all flesh will see that I the Lord have taken my sword out of its cover: and it will never go back.
If I make sharp my shining sword, and my hand is outstretched for judging, I will give punishment to those who are against me, and their right reward to my haters. I will make my arrows red with blood, my sword will be feasting on flesh, with the blood of the dead and the prisoners, of the long-haired heads of my haters.
You are my fighting axe and my instrument of war: with you the nations will be broken; with you kingdoms will be broken; With you the horse and the horseman will be broken; with you the war-carriage and he who goes in it will be broken; With you man and woman will be broken; with you the old man and the boy will be broken; with you the young man and the virgin will be broken; With you the keeper of sheep with his flock will be broken, and with you the farmer and his oxen will be broken, and with you captains and rulers will be broken.
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Commentary on Jeremiah 47 Matthew Henry Commentary
Chapter 47
This chapter reads the Philistines their doom, as the former read the Egyptians theirs and by the same hand, that of Nebuchadnezzar. It is short, but terrible; and Tyre and Zidon, though they lay at some distance from them, come in sharers with them in the destruction here threatened.
Jer 47:1-7
As the Egyptians had often proved false friends, so the Philistines had always been sworn enemies, to the Israel of God, and the more dangerous and vexatious for their being such near neighbours to them. They were considerably humbled in David's time, but, it seems they had got head again and were a considerable people till Nebuchadnezzar cut them off with their neighbours, which is the event here foretold. The date of this prophecy is observable; it was before Pharaoh smote Gaza. When this blow was given to Gaza by the king of Egypt is not certain, whether in his expedition against Carchemish or in his return thence, after he had slain Josiah, or when he afterwards came with design to relieve Jerusalem; but this is mentioned here to show that this word of the Lord came to Jeremiah against the Philistines when they were in their full strength and lustre, themselves and their cities in good condition, in no peril from any adversary or evil occurrent. When no disturbance of their repose was foreseen by any human probabilities, yet then Jeremiah foretold their ruin, which Pharaoh's smiting Gaza soon after would be but an earnest of, and, as it were, the beginning of sorrows to that country. It is here foretold,