1 My soul is tired of life; I will let my sad thoughts go free in words; my soul will make a bitter outcry.
2 I will say to God, Do not put me down as a sinner; make clear to me what you have against me.
3 What profit is it to you to be cruel, to give up the work of your hands, looking kindly on the design of evil-doers?
4 Have you eyes of flesh, or do you see as man sees?
5 Are your days as the days of man, or your years like his,
6 That you take note of my sin, searching after my wrongdoing,
7 Though you see that I am not an evil-doer; and there is no one who is able to take a man out of your hands?
8 Your hands made me, and I was formed by you, but then, changing your purpose, you gave me up to destruction.
9 O keep in mind that you made me out of earth; and will you send me back again to dust?
10 Was I not drained out like milk, becoming hard like cheese?
11 By you I was clothed with skin and flesh, and joined together with bones and muscles.
12 You have been kind to me, and your grace has been with me, and your care has kept my spirit safe.
13 But you kept these things in the secret of your heart; I am certain this was in your thoughts:
14 That, if I did wrong, you would take note of it, and would not make me clear from sin:
15 That, if I was an evil-doer, the curse would come on me; and if I was upright, my head would not be lifted up, being full of shame and overcome with trouble.
16 And that if there was cause for pride, you would go after me like a lion; and again put out your wonders against me:
17 That you would send new witnesses against me, increasing your wrath against me, and letting loose new armies on me.
18 Why then did you make me come out of my mother's body? It would have been better for me to have taken my last breath, and for no eye to have seen me,
19 And for me to have been as if I had not been; to have been taken from my mother's body straight to my last resting-place.
20 Are not the days of my life small in number? Let your eyes be turned away from me, so that I may have a little pleasure,
21 Before I go to the place from which I will not come back, to the land where all is dark and black,
22 A land of thick dark, without order, where the very light is dark.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 10
Commentary on Job 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Job 10:1-22. Job's Reply to Bildad Continued.
1. leave my complaint upon myself—rather, "I will give loose to my complaint" (Job 7:11).
2. show me, &c.—Do not, by virtue of Thy mere sovereignty, treat me as guilty without showing me the reasons.
3. Job is unwilling to think God can have pleasure in using His power to "oppress" the weak, and to treat man, the work of His own hands, as of no value (Job 10:8; Ps 138:8).
shine upon—favor with prosperity (Ps 50:2).
4-6. Dost Thou see as feebly as man? that is, with the same uncharitable eye, as, for instance, Job's friends? Is Thy time as short? Impossible! Yet one might think, from the rapid succession of Thy strokes, that Thou hadst no time to spare in overwhelming me.
7. "Although Thou (the Omniscient) knowest," &c. (connected with Job 10:6), "Thou searchest after my sin."
and … that none that can deliver out of thine hand—Therefore Thou hast no need to deal with me with the rapid violence which man would use (see Job 10:6).
8. Made—with pains; implying a work of difficulty and art; applying to God language applicable only to man.
together round about—implying that the human body is a complete unity, the parts of which on all sides will bear the closest scrutiny.
9. clay—Job 10:10 proves that the reference here is, not so much to the perishable nature of the materials, as to their wonderful fashioning by the divine potter.
10. In the organization of the body from its rude commencements, the original liquid gradually assumes a more solid consistency, like milk curdling into cheese (Ps 139:15, 16). Science reveals that the chyle circulated by the lacteal vessels is the supply to every organ.
11. fenced—or "inlaid" (Ps 139:15); "curiously wrought" [Umbreit]. In the fœtus the skin appears first, then the flesh, then the harder parts.
12. visitation—Thy watchful Providence.
spirit—breath.
13. is with thee—was Thy purpose. All God's dealings with Job in his creation, preservation, and present afflictions were part of His secret counsel (Ps 139:16; Ac 15:18; Ec 3:11).
14, 15. Job is perplexed because God "marks" every sin of his with such ceaseless rigor. Whether "wicked" (godless and a hypocrite) or "righteous" (comparatively sincere), God condemns and punishes alike.
15. lift up my head—in conscious innocence (Ps 3:3).
see thou—rather, "and seeing I see (I too well see) mine affliction," (which seems to prove me guilty) [Umbreit].
16. increaseth—rather, "(if) I lift up (my head) Thou wouldest hunt me," &c. [Umbreit].
and again—as if a lion should not kill his prey at once, but come back and torture it again.
17. witnesses—His accumulated trials were like a succession of witnesses brought up in proof of his guilt, to wear out the accused.
changes and war—rather, "(thou settest in array) against me host after host" (literally, "changes and a host," that is, a succession of hosts); namely, his afflictions, and then reproach upon reproach from his friends.
20. But, since I was destined from my birth to these ills, at least give me a little breathing time during the few days left me (Job 9:34; 13:21; Ps 39:13).
22. The ideas of order and light, disorder and darkness, harmonize (Ge 1:2). Three Hebrew words are used for darkness; in Job 10:21 (1) the common word "darkness"; here (2) "a land of gloom" (from a Hebrew root, "to cover up"); (3) as "thick darkness" or blackness (from a root, expressing sunset). "Where the light thereof is like blackness." Its only sunshine is thick darkness. A bold figure of poetry. Job in a better frame has brighter thoughts of the unseen world. But his views at best wanted the definite clearness of the Christian's. Compare with his words here Re 21:23; 22:5; 2Ti 1:10.