20 At his fate those of the west are shocked, and those of the east are overcome with fear.
He will be laughed at by the Lord, who sees that his day is coming.
Put all her oxen to the sword; let them go down to death: sorrow is theirs, for their day has come, the time of their punishment.
And that all the land is a salt and smoking waste, not planted or giving fruit or clothed with grass, but wasted like Sodom and Gomorrah, Admah and Zeboiim, on which the Lord sent destruction in the heat of his wrath: Truly all the nations will say, Why has the Lord done so to this land? what is the reason for this great and burning wrath?
And this house will become a mass of broken walls, and everyone who goes by will be overcome with wonder at it and make whistling sounds; and they will say, Why has the Lord done so to this land and to this house?
And lifting up their eyes when they were still far off, it did not seem that the man they saw was Job because of the change in him. And they gave way to bitter weeping, with signs of grief, and put dust on their heads. And they took their seats on the earth by his side for seven days and seven nights: but no one said a word to him, for they saw that his pain was very great.
He has taken my brothers far away from me; they have seen my fate and have become strange to me. My relations and my near friends have given me up, and those living in my house have put me out of their minds. I am strange to my women-servants, and seem to them as one from another country. At my cry my servant gives me no answer, and I have to make a prayer to him. My breath is strange to my wife, and I am disgusting to the offspring of my mother's body. Even young children have no respect for me; when I get up their backs are turned on me. All the men of my circle keep away from me; and those dear to me are turned against me.
O Lord, keep in mind against the children of Edom the day of Jerusalem; how they said, Let it be uncovered, uncovered even to its base.
Because you were there watching when men from other lands took away his goods, and strange men came into his doors, and put the fate of Jerusalem to the decision of chance; you were like one of them. Do not see with pleasure your brother's evil day, the day of his fate, and do not be glad over the children of Judah on the day of their destruction, or make wide your mouth on the day of trouble. Do not go into the doors of my people on the day of their downfall; do not be looking on their trouble with pleasure on the day of their downfall, or put your hands on their goods on the day of their downfall. And do not take your place at the cross-roads, cutting off those of his people who get away; and do not give up to their haters those who are still there in the day of trouble. For the day of the Lord is coming quickly on all nations: as you have done it will be done to you; the reward of your acts will come on your head.
Saying, If you, even you, had knowledge today, of the things which give peace! but you are not able to see them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 18
Commentary on Job 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
SECOND SERIES.
Job 18:1-21. Reply of Bildad.
2. ye—the other two friends of Job, whom Bildad charges with having spoken mere "words," that is, empty speeches; opposed to "mark," that is, come to reason, consider the question intelligently; and then let us speak.
3. beasts—alluding to what Job said (Job 12:7; so Isa 1:3).
vile—rather from a Hebrew root, "to stop up." "Stubborn," answering to the stupidity implied in the parallel first clause [Umbreit]. Why should we give occasion by your empty speeches for our being mutually reputed, in the sight of Job and one another, as unintelligent? (Job 17:4, 10).
4. Rather, turning to Job, "thou that tearest thyself in anger" (Job 5:2).
be forsaken?—become desolate. He alludes here to Job's words as to the "rock," crumbling away (Job 14:18, 19); but in a different application. He says bitterly "for thee." Wert thou not punished as thou art, and as thou art unwilling to bear, the eternal order of the universe would be disturbed and the earth become desolate through unavenged wickedness [Umbreit]. Bildad takes it for granted Job is a great sinner (Job 8:3-6; Isa 24:5, 6). "Shall that which stands fast as a rock be removed for your special accommodation?"
5. That (Job 18:4) cannot be. The decree of God is unalterable, the light (prosperity) of the wicked shall at length be put out.
his fire—alluding to Arabian hospitality, which prided itself on welcoming the stranger to the fire in the tent, and even lit fires to direct him to it. The ungodly shall be deprived of the means to show hospitality. His dwelling shall be dark and desolate!
6. candle—the lamp which in the East is usually fastened to the ceiling. Oil abounds in those regions, and the lamp was kept burning all night, as now in Egypt, where the poorest would rather dispense with food than the night lamp (Ps 18:28). To put out the lamp was an image of utter desolation.
7. steps of his strength—Hebrew, for "His strong steps." A firm step marks health. To be straitened in steps is to be no longer able to move about at will (Pr 4:12).
his own counsel—Plans shall be the means of his fall (Job 5:13).
8. he walketh upon—rather, "he lets himself go into the net" [Umbreit]. If the English Version be retained, then understand "snare" to be the pitfall, covered over with branches and earth, which when walked upon give way (Ps 9:15; 35:8).
9. robber—rather answering to "gin" in the parallel clause, "the noose shall hold him fast" [Umbreit].
11. Terrors—often mentioned in this book (Job 18:14; 24:17; &c.). The terrors excited through an evil conscience are here personified. "Magor-missabib" (Jer 20:3).
drive … to his feet—rather, "shall pursue" (literally, "scatter," Hab 3:14) him close "at his heels" (literally, "immediately after his feet," Hab 3:5; 1Sa 25:42; Hebrew). The image is that of a pursuing conqueror who scatters the enemy [Umbreit].
12. The Hebrew is brief and bold, "his strength is hungry."
destruction—that is, a great calamity (Pr 1:27).
ready at his side—close at hand to destroy him (Pr 19:29).
13. Umbreit has "he" for "it," that is, "in the rage of hunger he shall devour his own body"; or, "his own children" (La 4:10). Rather, "destruction" from Job 18:12 is nominative to "devour."
strength—rather, "members" (literally, the "branches" of a tree).
the first-born of death—a personification full of poetical horror. The first-born son held the chief place (Ge 49:3); so here the chiefest (most deadly) disease that death has ever engendered (Isa 14:30; "first-born of the poor"—the poorest). The Arabs call fever, "daughter of death."
14. confidence—all that the father trusted in for domestic happiness, children, fortune, &c., referring to Job's losses.
rooted out—suddenly torn away, it shall bring—that is, he shall be brought; or, as Umbreit better has, "Thou (God) shalt bring him slowly." The Hebrew expresses, "to stride slowly and solemnly." The godless has a fearful death for long before his eyes, and is at last taken by it. Alluding to Job's case. The King of terrors, not like the heathen Pluto, the tabled ruler of the dead, but Death, with all its terrors to the ungodly, personified.
15. It—"Terror" shall haunt, &c., and not as Umbreit, "another," which the last clause of the verse disproves.
none of his—It is his no longer.
brimstone—probably comparing the calamity of Job by the "fire of God" (Job 1:16) to the destruction of guilty Sodom by fire and brimstone (Ge 19:24).
16. Roots—himself.
branch—his children (Job 8:12; 15:30; Mal 4:1).
17. street—Men shall not speak of him in meeting in the highways; rather, "in the field" or "meadow"; the shepherds shall no more mention his name—a picture from nomadic life [Umbreit].
18. light … darkness—existence—nonexistence.
19. nephew—(so Isa 14:22). But it is translated "grandson" (Ge 21:23); translate "kinsman."
20. after … before—rather, "those in the West—those in the East"; that is, all people; literally, "those behind—those before"; for Orientals in geography turn with their faces to the east (not to the north as we), and back to the west; so that before—east; behind—north (so Zec 14:8).
day—of ruin (Ob 12).
affrighted—seized with terror (Job 21:6; Isa 13:8).
21. (Job 8:22, Margin).