25 He is pulling it out, and it comes out of his back; and its shining point comes out of his side; he is overcome by fears.
His bowmen come round about me; their arrows go through my body without mercy; my life is drained out on the earth.
He is overcome by fears on every side, they go after him at every step.
Then Joab said, I would have made it safe for you. And he took three spears in his hand, and put them through Absalom's heart, while he was still living, in the branches of the tree.
For the arrows of the Ruler of all are present with me, and their poison goes deep into my spirit: his army of fears is put in order against me.
Fears overtake him like rushing waters; in the night the storm-wind takes him away.
If a man is not turned from his evil, he will make his sword sharp; his bow is bent and ready.
I have been troubled and in fear of death from the time when I was young; your wrath is hard on me, and I have no strength.
Then on the day after, Pashhur let Jeremiah loose. Then Jeremiah said to him, The Lord has given you the name of Magor-missabib (Cause-of-fear-on-every-side), not Pashhur. For the Lord has said, See, I will make you a cause of fear to yourself and to all your friends: they will come to their death by the sword of their haters, and your eyes will see it: and I will give all Judah into the hands of the king of Babylon, and he will take them away prisoners into Babylon and put them to the sword.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 20
Commentary on Job 20 Matthew Henry Commentary
Chapter 20
One would have thought that such an excellent confession of faith as Job made, in the close of the foregoing chapter, would satisfy his friends, or at least mollify them; but they do not seem to have taken any notice of it, and therefore Zophar here takes his turn, enters the lists with Job, and attacks him with as much vehemence as before.
But the great mistake was, and (as bishop Patrick expresses it) all the flaw in his discourse (which was common to him with the rest), that he imagined God never varied from this method, and therefore Job was, without doubt, a very bad man, though it did not appear that he was, any other way than by his infelicity.
Job 20:1-9
Here,
Job 20:10-22
The instances here given of the miserable condition of the wicked man in this world are expressed with great fulness and fluency of language, and the same thing returned to again and repeated in other words. Let us therefore reduce the particulars to their proper heads, and observe,
Job 20:23-29
Zophar, having described the many embarrassments and vexations which commonly attend the wicked practices of oppressors and cruel men, here comes to show their utter ruin at last.