25 And another comes to his end with a bitter soul, without ever tasting good.
So I will not keep my mouth shut; I will let the words come from it in the pain of my spirit, my soul will make a bitter outcry.
Hushai said further, You have knowledge of your father and his men, that they are men of war, and that their feelings are bitter, like those of a bear in the field whose young ones have been taken from her: and your father is a man of war, and will not take his night's rest with the people;
Then she said, By the life of the Lord your God, I have nothing but a little meal in my store, and a drop of oil in the bottle; and now I am getting two sticks together so that I may go in and make it ready for me and my son, so that we may have a meal before our death.
Why does he give light to him who is in trouble, and life to the bitter in soul;
He would not let me take my breath, but I would be full of bitter grief.
God gives him his desire, and sends the heat of his wrath on him, making it come down on him like rain.
No one has knowledge of a man's grief but himself; and a strange person has no part in his joy.
What am I to say? seeing that it is he who has done it: all my time of sleeping I am turning from side to side without rest. O Lord, for this cause I am waiting for you, give rest to my spirit: make me well again, and let me come back to life. See, in place of peace my soul had bitter sorrow. but you have kept back my soul from the underworld; for you have put all my sins out of your memory.
And he said to me, Son of man, see, I will take away from Jerusalem her necessary bread: they will take their bread by weight and with care, measuring out their drinking-water with fear and wonder: So that they may be in need of bread and water and be wondering at one another, wasting away in their sin.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 21
Commentary on Job 21 Matthew Henry Commentary
Chapter 21
This is Job's reply to Zophar's discourse, in which he complains less of his own miseries than he had done in his former discourses (finding that his friends were not moved by his complaints to pity him in the least), and comes closer to the general question that was in dispute between him and them, Whether outward prosperity, and the continuance of it, were a mark of the true church and the true members of it, so that the ruin of a man's prosperity is sufficient to prove him a hypocrite, though no other evidence appear against him: this they asserted, but Job denied.
Job 21:1-6
Job here recommends himself, both his case and his discourse, both what he suffered and what he said, to the compassionate consideration of his friends.
Job 21:7-16
All Job's three friends, in their last discourses, had been very copious in describing the miserable condition of a wicked man in this world. "It is true,' says Job, "remarkable judgments are sometimes brought upon notorious sinners, but not always; for we have many instances of the great and long prosperity of those that are openly and avowedly wicked; though they are hardened in their wickedness by their prosperity, yet they are still suffered to prosper.'
Job 21:17-26
Job had largely described the prosperity of wicked people; now, in these verses,
Job 21:27-34
In these verses,