1 Truly there is a mine for silver, and a place where gold is washed out.
2 Iron is taken out of the earth, and stone is changed into brass by the fire.
3 Man puts an end to the dark, searching out to the farthest limit the stones of the deep places of the dark.
4 He makes a deep mine far away from those living in the light of day; when they go about on the earth, they have no knowledge of those who are under them, who are hanging far from men, twisting from side to side on a cord.
5 As for the earth, bread comes out of it; but under its face it is turned up as if by fire.
6 Its stones are the place of sapphires, and it has dust of gold.
7 No bird has knowledge of it, and the hawk's eye has never seen it.
8 The great beasts have not gone over it, and the cruel lion has not taken that way.
9 Man puts out his hand on the hard rock, overturning mountains by the roots.
10 He makes deep ways, cut through the rock, and his eye sees everything of value.
11 He keeps back the streams from flowing, and makes the secret things come out into the light.
12 But where may wisdom be seen? and where is the resting-place of knowledge?
13 Man has not seen the way to it, and it is not in the land of the living.
14 The deep waters say, It is not in me: and the sea says, It is not with me.
15 Gold may not be given for it, or a weight of silver in payment for it.
16 It may not be valued with the gold of Ophir, with the onyx of great price, or the sapphire.
17 Gold and glass are not equal to it in price, and it may not be exchanged for jewels of the best gold.
18 There is no need to say anything about coral or crystal; and the value of wisdom is greater than that of pearls.
19 The topaz of Ethiopia is not equal to it, and it may not be valued with the best gold.
20 From where then does wisdom come, and where is the resting-place of knowledge?
21 For it is kept secret from the eyes of all living, unseen by the birds of the air.
22 Destruction and Death say, We have only had word of it with our ears.
23 God has knowledge of the way to it, and of its resting-place;
24 For his eyes go to the ends of the earth, and he sees everything under heaven.
25 When he made a weight for the wind, measuring out the waters;
26 When he made a law for the rain, and a way for the thunder-flames;
27 Then he saw it, and put it on record; he gave it its fixed form, searching it out completely.
28 And he said to man, Truly the fear of the Lord is wisdom, and to keep from evil is the way to knowledge.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 28
Commentary on Job 28 Matthew Henry Commentary
Chapter 28
The strain of this chapter is very unlike the rest of this book. Job forgets his sores, and all his sorrows, and talks like a philosopher or a virtuoso. Here is a great deal both of natural and moral philosophy in this discourse; but the question is, How does it come in here? Doubtless it was not merely for an amusement, or diversion from the controversy; though, if it had been only so, perhaps it would not have been much amiss. When disputes grow hot, better lose the question than lose our temper. But this is pertinent and to the business in hand. Job and his friends had been discoursing about the dispensations of Providence towards the wicked and the righteous. Job had shown that some wicked men live and die in prosperity, while others are presently and openly arrested by the judgments of God. But, if any ask the reason why some are punished in this world and not others, they must be told it is a question that cannot be answered. The knowledge of the reasons of state in God's government of the world is kept from us, and we must neither pretend to it nor reach after it. Zophar had wished that God would show Job the "secrets of wisdom' (ch. 11:6). No, says Job, "secret things belong not to us, but things revealed,' Deu. 29:29. And here he shows,
Job 28:1-11
Here Job shows,
Job 28:12-19
Job, having spoken of the wealth of the world, which men put such a value upon and take so much pains for, here comes to speak of another more valuable jewel, and that is, wisdom and understanding, the knowing and enjoying of God and ourselves. Those that found out all those ways and means to enrich themselves thought themselves very wise; but Job will not own theirs to be wisdom. He supposes them to gain their point, and to bring to light what they sought for (v. 11), and yet asks, "Where is wisdom? for it is not here.' This their way is their folly. We must therefore seek it somewhere else, and it will be found nowhere but in the principles and practices of religion. There is more true knowledge, satisfaction, and happiness, in sound divinity, which shows us the way to the joys of heaven, than in natural philosophy or mathematics, which help us to find a way into the bowels of the earth. Two things cannot be found out concerning this wisdom:-
Job 28:20-28
The question which Job had asked (v. 12) he asks again here; for it is too worthy, too weighty, to be let fall, until we speed in the enquiry. Concerning this we must seek till we find, till we get some satisfactory account of it. By a diligent prosecution of this enquiry he brings it, at length, to this issue, that there is a twofold wisdom, one hidden in God, which is secret and belongs not to us, the other made known by him and revealed to man, which belongs to us and to our children.