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Job 41:11 Bible in Basic English (BBE)

11 Smoke comes out of his nose, like a pot boiling on the fire.

Cross Reference

Psalms 24:1 BBE

<A Psalm. Of David.> The earth is the Lord's, with all its wealth; the world and all the people living in it.

Romans 11:35 BBE

Or who has first given to him, and it will be given back to him again?

Exodus 19:5 BBE

If now you will truly give ear to my voice and keep my agreement, you will be my special property out of all the peoples: for all the earth is mine:

Deuteronomy 10:14 BBE

The Lord your God is ruler of heaven, of the heaven of heavens, and of the earth with everything in it.

Psalms 50:12 BBE

If I had need of food, I would not give you word of it; for the earth is mine and all its wealth.

1 Corinthians 10:26 BBE

For the earth is the Lord's and all things in it.

Job 35:7 BBE

If you are upright, what do you give to him? or what does he take from your hand?

1 Chronicles 29:11-14 BBE

Yours, O Lord, is the strength and the power and the glory, and the authority and the honour: for everything in heaven and on earth is yours; yours is the kingdom, O Lord, and you are lifted up as head over all. Wealth and honour come from you, and you are ruler over all, and in your hand is power and strength; it is in your power to make great, and to give strength to all. So now, our God, we give you praise, honouring the glory of your name. But who am I and what is my people, that we have power to give so freely in this way? for all things come from you, and what we have given you is yours.

Job 22:2-3 BBE

Is it possible for a man to be of profit to God? No, for a man's wisdom is only of profit to himself. Is it of any interest to the Ruler of all that you are upright? or is it of use to him that your ways are without sin?

Psalms 21:3 BBE

For you go before him with the blessings of good things: you put a crown of fair gold on his head.

Psalms 115:16 BBE

The heavens are the Lord's; but the earth he has given to the children of men.

1 Corinthians 10:28 BBE

But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong:

Commentary on Job 41 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 41

Job 41:1-34.

1. leviathan—literally, "the twisted animal," gathering itself in folds: a synonym to the Thannin (Job 3:8, Margin; see Ps 74:14; type of the Egyptian tyrant; Ps 104:26; Isa 27:1; the Babylon tyrant). A poetical generalization for all cetacean, serpentine, and saurian monsters (see on Job 40:15, hence all the description applies to no one animal); especially the crocodile; which is naturally described after the river horse, as both are found in the Nile.

tongue … lettest down?—The crocodile has no tongue, or a very small one cleaving to the lower jaw. But as in fishing the tongue of the fish draws the baited hook to it, God asks, Canst thou in like manner take leviathan?

2. hook—rather, "a rope of rushes."

thorn—rather, a "ring" or "hook." So wild beasts were led about when caught (Isa 37:29; Eze 29:4); fishes also were secured thus and thrown into the water to keep them alive.

3. soft words—that thou mayest spare his life. No: he is untamable.

4. Can he be tamed for domestic use (so Job 39:10-12)?

5. a bird?—that is, tamed.

6. Rather, "partners" (namely, in fishing).

make a banquet—The parallelism rather supports Umbreit, "Do partners (in trade) desire to purchase him?" So the Hebrew (De 2:6).

merchants—literally, "Canaanites," who were great merchants (Ho 12:7, Margin).

7. His hide is not penetrable, as that of fishes.

8. If thou lay … thou wilt have reason ever to remember … and thou wilt never try it again.

9. the hope—of taking him.

cast down—with fear "at the (mere) sight of him."

10. fierce—courageous. If a man dare attack one of My creatures (Ge 49:9; Nu 24:9), who will dare (as Job has wished) oppose himself (Ps 2:2) to Me, the Creator? This is the main drift of the description of leviathan.

11. prevented—done Me a favor first: anticipated Me with service (Ps 21:3). None can call Me to account ("stand before Me," Job 41:10) as unjust, because I have withdrawn favors from him (as in Job's case): for none has laid Me under a prior obligation by conferring on Me something which was not already My own. What can man give to Him who possesses all, including man himself? Man cannot constrain the creature to be his "servant" (Job 41:4), much less the Creator.

12. I will not conceal—a resumption of the description broken off by the digression, which formed an agreeable change.

his power—literally, "the way," that is, true proportion or expression of his strength (so Hebrew, De 19:4).

comely proportion—literally, "the comeliness of his structure" (his apparatus: so "suit of apparel" Jud 17:10) [Maurer]. Umbreit translates, "his armor." But that follows after.

13. discover—rather, "uncover the surface" of his garment (skin, Job 10:11): strip off the hard outer coat with which the inner skin is covered.

with—rather, "within his double jaws"; literally, "bridle"; hence that into which the bridle is put, the double row of teeth; but "bridle" is used to imply that none dare put his hand in to insert a bridle where in other animals it is placed (Job 41:4; 39:10).

14. doors of … face—his mouth. His teeth are sixty in number, larger in proportion than his body, some standing out, some serrated, fitting into each other like a comb [Bochart].

15. Rather, his "furrows of shields" (as "tubes," "channels," see on Job 40:18), are, &c., that is, the rows of scales, like shields covering him: he has seventeen such rows.

shut up—firmly closed together. A musket ball cannot penetrate him, save in the eye, throat, and belly.

18. Translate: "his sneezing, causeth a light to shine." Amphibious animals, emerging after having long held their breath under water, respire by violently expelling the breath like one sneezing: in the effort the eyes which are usually directed towards the sun, seem to flash fire; or it is the expelled breath that, in the sun, seems to emit light.

eyelids of morning—The Egyptian hieroglyphics paint the eyes of the crocodile as the symbol for morning, because the eyes appear the first thing, before the whole body emerges from the deep [Horæ Hierogliphicæ 1.65. Bochart].

19. burning lamps—"torches"; namely, in respiring (Job 41:18), seem to go out.

20. seething—boiling: literally, "blown under," under which a fire is blown.

21. kindleth coals—poetical imagery (Ps 18:8).

22. remaineth—abideth permanently. His chief strength is in the neck.

sorrow—anxiety or dismay personified.

is turned into joy—rather, "danceth," "exulteth"; wherever he goes, he spreads terror "before him."

23. flakes—rather, "dewlaps"; that which falls down (Margin). They are "joined" fast and firm, together, not hanging loose, as in the ox.

are firm—Umbreit and Maurer, "are spread."

in themselves—rather, "upon him."

24. heart—"In large beasts which are less acute in feeling, there is great firmness of the heart, and slower motion" [Bochart]. The nether millstone, on which the upper turns, is especially hard.

25. he—the crocodile; a type of the awe which the Creator inspires when He rises in wrath.

breakings—namely, of the mind, that is, terror.

purify themselves—rather, "they wander from the way," that is, flee away bewildered [Maurer and Umbreit].

26. cannot hold—on his hard skin.

habergeon—coat of mail; avail must be taken by zeugma out of "hold," as the verb in the second clause: "hold" cannot apply to the "coat of mail."

27. iron … brass—namely, weapons.

28. arrow—literally, "son of the bow"; Oriental imagery (La 3:13; Margin).

stubble—Arrows produce no more effect than it would to throw stubble at him.

29. Darts—rather, "clubs"; darts have been already mentioned (Job 41:26).

30. stones—rather, "potsherds," that is, the sharp and pointed scales on the belly, like broken pieces of pottery.

sharp-pointed things—rather, "a threshing instrument," but not on the fruits of the earth, but "on the mire"; irony. When he lies on the mire, he leaves the marks of his scales so imprinted on it, that one might fancy a threshing instrument with its sharp teeth had been drawn over it (Isa 28:27).

31. Whenever he moves.

sea—the Nile (Isa 19:5; Na 3:8).

pot of ointment—the vessel in which it is mixed. Appropriate to the crocodile, which emits a musky smell.

32. path—the foam on his track.

hoary—as hair of the aged.

33. who—being one who, &c.

34. beholdeth—as their superior.

children of pride—the proud and fierce beasts. So Job 28:8; Hebrew, "sons of pride." To humble the pride of man and to teach implicit submission, is the aim of Jehovah's speech and of the book; therefore with this as to leviathan, the type of God in His lordship over creation, He closes.