35 And Jesus himself was weeping.
And when he got near and saw the town, he was overcome with weeping for it,
And when Jesus saw her weeping, and saw the Jews weeping who came with her, his spirit was moved and he was troubled,
For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.
Have I not been weeping for the crushed? and was not my soul sad for him who was in need?
But as for me, when they were ill I put on the clothing of sorrow: I went without food and was sad, and my prayer came back again to my heart. My behaviour was as if it had been my friend or my brother: I was bent low in grief like one whose mother is dead. But they took pleasure in my trouble, and came together, yes, low persons came together against me without my knowledge; they never came to an end of wounding me.
Rivers of water are flowing from my eyes, because men do not keep your law.
Men made sport of him, turning away from him; he was a man of sorrows, marked by disease; and like one from whom men's faces are turned away, he was looked down on, and we put no value on him.
If only my head was a stream of waters and my eyes fountains of weeping, so that I might go on weeping day and night for the dead of the daughter of my people!
And you are to say this word to them, Let my eyes be streaming with water night and day, and let it not be stopped; for the virgin daughter of my people is wounded with a great wound, with a very bitter blow.
And while they were giving ear to these words, he made another story for them, because he was near Jerusalem, and because they were of the opinion that the kingdom of God was coming straight away.
That I am full of sorrow and pain without end. For I have a desire to take on myself the curse for my brothers, my family in the flesh:
For, truly, he does not take on the life of angels, but that of the seed of Abraham. Because of this it was necessary for him to be made like his brothers in every way, so that he might be a high priest full of mercy and keeping faith in everything to do with God, making offerings for the sins of the people.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 11
Commentary on John 11 Matthew Henry Commentary
Chapter 11
In this chapter we have the history of that illustrious miracle which Christ wrought a little before his death-the raising of Lazarus to life, which is recorded only by this evangelist; for the other three confine themselves to what Christ did in Galilee, where he resided most, and scarcely ever carried their history into Jerusalem till the passion-week: whereas John's memoirs relate chiefly to what passed at Jerusalem; this passage therefore was reserved for his pen. Some suggest that, when the other evangelists wrote, Lazarus was alive, and it would not well agree either with his safety or with his humility to have it recorded till now, when it is supposed he was dead. It is more largely recorded than any other of Christ's miracles, not only because there are many circumstances of it so very instructive and the miracle of itself so great a proof of Christ's mission, but because it was an earnest of that which was to be the crowning proof of all-Christ's own resurrection. Here is,
Jhn 11:1-16
We have in these verses,
Jhn 11:17-32
The matter being determined, that Christ will go to Judea, and his disciples with him, they address themselves to their journey; in this journey some circumstances happened which the other evangelists record, as the healing of the blind man at Jericho, and the conversion of Zaccheus. We must not reckon ourselves out of our way, while we are in the way of doing good; nor be so intent upon one good office as to neglect another.
At length, he comes near to Bethany, which is said to be about fifteen furlongs from Jerusalem, about two measured miles, v. 18. Notice is taken of this, that this miracle was in effect wrought in Jerusalem, and so was put to her score. Christ's miracles in Galilee were more numerous, but those in or near Jerusalem were more illustrious; there he healed one that had been diseased thirty-eight years, another that had been blind from his birth, and raised one that had been dead four days. To Bethany Christ came, and observe,
Jhn 11:33-44
Here we have,
Jhn 11:45-57
We have here an account of the consequences of this glorious miracle, which were as usual; to some it was a savour of life unto life, to others of death unto death.