44 And he who was dead came out, with linen bands folded tightly about his hands and feet, and a cloth about his face. Jesus said to them, Make him free and let him go.
And the cloth, which had been round his head, not with the linen bands but rolled up in a place by itself.
Then they took the body of Jesus, folding linen about it with the spices, as is the way of the Jews when they put the dead to rest.
And I was dead, and see, I am living for ever, and I have the keys of death and of Hell.
By whom this poor body of ours will be changed into the image of the body of his glory, in the measure of the working by which he is able to put all things under himself.
And a certain young man named Eutychus, who was seated in the window, went into a deep sleep; and while Paul went on talking, being overcome by sleep, he had a fall from the third floor, and was taken up dead. And Paul went down and, falling on him, took him in his arms and said, Do not be troubled, for his life is in him. And when he had gone up, and had taken the broken bread, he went on talking to them for a long time, even till dawn, and then he went away. And they took the boy in, living, and were greatly comforted.
And looking in, he saw the linen bands on the earth; but he did not go in,
Jesus said, Take away the stone. Martha, the sister of him who was dead, said, Lord, by this time the body will be smelling, for he has been dead four days.
Truly I say to you, The time is coming, it has even now come, when the voice of the Son of God will come to the ears of the dead, and those hearing it will have life.
And the dead man got up, and words came from his lips. And he gave him to his mother.
And he gave them special orders that they were not to say anything of this; and he said that some food was to be given to her.
And he said to me, Son of man, is it possible for these bones to come to life? And I made answer, and said, It is for you to say, O Lord. And again he said to me, Be a prophet to these bones, and say to them, O you dry bones, give ear to the word of the Lord. This is what the Lord has said to these bones: See, I will make breath come into you so that you may come to life; And I will put muscles on you and make flesh come on you, and put skin over you, and breath into you, so that you may have life; and you will be certain that I am the Lord. So I gave the word as I was ordered: and at my words there was a shaking of the earth, and the bones came together, bone to bone. And looking I saw that there were muscles on them and flesh came up, and they were covered with skin: but there was no breath in them. And he said to me, Be a prophet to the wind, be a prophet, son of man, and say to the wind, The Lord has said: Come from the four winds, O wind, breathing on these dead so that they may come to life. And I gave the word at his orders, and breath came into them, and they came to life and got up on their feet, a very great army.
For he gave the word, and it was done; by his order it was fixed for ever.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 11
Commentary on John 11 Matthew Henry Commentary
Chapter 11
In this chapter we have the history of that illustrious miracle which Christ wrought a little before his death-the raising of Lazarus to life, which is recorded only by this evangelist; for the other three confine themselves to what Christ did in Galilee, where he resided most, and scarcely ever carried their history into Jerusalem till the passion-week: whereas John's memoirs relate chiefly to what passed at Jerusalem; this passage therefore was reserved for his pen. Some suggest that, when the other evangelists wrote, Lazarus was alive, and it would not well agree either with his safety or with his humility to have it recorded till now, when it is supposed he was dead. It is more largely recorded than any other of Christ's miracles, not only because there are many circumstances of it so very instructive and the miracle of itself so great a proof of Christ's mission, but because it was an earnest of that which was to be the crowning proof of all-Christ's own resurrection. Here is,
Jhn 11:1-16
We have in these verses,
Jhn 11:17-32
The matter being determined, that Christ will go to Judea, and his disciples with him, they address themselves to their journey; in this journey some circumstances happened which the other evangelists record, as the healing of the blind man at Jericho, and the conversion of Zaccheus. We must not reckon ourselves out of our way, while we are in the way of doing good; nor be so intent upon one good office as to neglect another.
At length, he comes near to Bethany, which is said to be about fifteen furlongs from Jerusalem, about two measured miles, v. 18. Notice is taken of this, that this miracle was in effect wrought in Jerusalem, and so was put to her score. Christ's miracles in Galilee were more numerous, but those in or near Jerusalem were more illustrious; there he healed one that had been diseased thirty-eight years, another that had been blind from his birth, and raised one that had been dead four days. To Bethany Christ came, and observe,
Jhn 11:33-44
Here we have,
Jhn 11:45-57
We have here an account of the consequences of this glorious miracle, which were as usual; to some it was a savour of life unto life, to others of death unto death.