7 If you had knowledge of me, you would have knowledge of my Father: you have knowledge of him now and have seen him.
Then they said to him, Where is your Father? Jesus said in answer, You have no knowledge of me or of my Father: if you had knowledge of me you would have knowledge of my Father.
All things have been given to me by my Father: and no one has knowledge of the Son, but only the Father: and of the Father, but only the Son, and he to whom the Son will make it clear.
Who is the image of the unseen God coming into existence before all living things; For by him all things were made, in heaven and on earth, things seen and things unseen, authorities, lords, rulers, and powers; all things were made by him and for him; He is before all things, and in him all things have being.
I have given knowledge of your name to the men whom you gave me out of the world: yours they were, and you gave them to me, and they have kept your words.
I am writing to you, fathers, because you have knowledge of him who was from the first. I am writing to you, young men, because you have overcome the Evil One. I have sent a letter to you, children, because you have knowledge of the Father.
Seeing that it is God who said, Let light be shining out of the dark, who has put in our hearts the light of the knowledge of the glory of God in the face of Jesus Christ.
And I have given to them knowledge of your name, and will give it, so that the love which you have for me may be in them and I in them.
May they all be one! Even as you, Father, are in me and I am in you, so let them be in us, so that all men may come to have faith that you sent me.
Because I have given them the words which you gave to me; and they have taken them to heart, and have certain knowledge that I came from you, and they have faith that you sent me.
However, when he, the Spirit of true knowledge, has come, he will be your guide into all true knowledge: for his words will not come from himself, but whatever has come to his hearing, that he will say: and he will make clear to you the things to come. He will give me glory, because he will take of what is mine, and make it clear to you. Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it clear to you. After a little time you will see me no longer; and then again, after a little time, you will see me.
They will do these things to you because they have not had knowledge of the Father or of me.
And I will make prayer to the Father and he will give you another Helper to be with you for ever, Even the Spirit of true knowledge. That Spirit the world is not able to take to its heart because it sees him not and has no knowledge of him: but you have knowledge of him, because he is ever with you and will be in you. I will not let you be without a friend: I am coming to you. A little time longer, and the world will see me no more; but you will see me; and you will be living because I am living. At that time it will be clear to you that I am in my Father, and you are in me, and I in you.
Jesus said to him, Philip, have I been with you all this time, and still you have no knowledge of me? He who has seen me has seen the Father. Why do you say, Let us see the Father? Have you not faith that I am in the Father and the Father is in me? The words which I say to you, I say not from myself: but the Father who is in me all the time does his works.
No man has seen God at any time; the only Son, who is on the breast of the Father, he has made clear what God is.
All things have been given to me by my Father; and no one has knowledge of the Son, but the Father; and no one has knowledge of the Father, but the Son, and he to whom the Son will make it clear.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 14
Commentary on John 14 Matthew Henry Commentary
Chapter 14
This chapter is a continuation of Christ's discourse with his disciples after supper. When he had convicted and discarded Judas, he set himself to comfort the rest, who were full of sorrow upon what he had said of leaving them, and a great many good words and comfortable words he here speaks to them. The discourse in interlocutory; as Peter in the foregoing chapter, so Thomas, and Philip, and Jude, in this interposed their thoughts upon what he said, according to the liberty he was pleased to allow them. Free conferences are as instructive as solemn speeches, and more so. The general scope of this chapter is in the first verse; it is designed to keep trouble from their hearts; now in order to this they must believe: and let them consider,
And this which he said to them is designed for the comfort of all his faithful followers.
Jhn 14:1-3
In these verses we have,
Jhn 14:4-11
Christ, having set the happiness of heaven before them as the end, here shows them himself as the way to it, and tells them that they were better acquainted both with the end they were to aim at and with the way they were to walk in than they thought they were: You know, that is,
This word of Christ gave occasion to two of his disciples to address themselves to him, and he answers them both.
Jhn 14:12-14
The disciples, as they were full of grief to think of parting with their Master, so they were full of care what would become of themselves when he was gone; while he was with them, he was a support to them, kept them in countenance, kept them in heart; but, if he leave them, they will be as sheep having no shepherd, an easy prey to those who seek to run them down. Now, to silence these fears, Christ here assures them that they should be clothed with powers sufficient to bear them out. As Christ has all power, they, in his name, should have great power, both in heaven and in earth.
Jhn 14:15-17
Christ not only proposes such things to them as were the matter of their comfort, but here promises to send the Spirit, whose office it should be to be their Comforter, to impress these things upon them.
Jhn 14:18-24
When friends are parting, it is a common request they make to each other, "Pray let us hear from you as often as you can:' this Christ engaged to his disciples, that out of sight they should not be out of mind.
Jhn 14:25-27
Two things Christ here comforts his disciples with:-
Jhn 14:28-31
Christ here gives his disciples another reason why their hearts should not be troubled for his going away; and that is, because his heart was not. And here he tells them what it was that enabled him to endure the cross and despise the shame, that they might look unto him, and run with patience. He comforted himself,