4 Be in me at all times as I am in you. As the branch is not able to give fruit of itself, if it is not still on the vine, so you are not able to do so if you are not in me.
He who says that he is living in him, will do as he did.
I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.
He who takes my flesh for food and my blood for drink is in me and I in him.
Son of man, what is the vine-tree more than any branching tree which is among the trees of the woods? Will its wood be used for any work? do men make of it a pin for hanging any vessel on? See, it is put into the fire for burning: the fire has made a meal of its two ends and the middle part of it is burned; is it good for any work? Truly, before it was cut down, it was not used for any purpose: how much less, when the fire has made a meal of it and it is burned, will it be made into anything?
But as for you, keep in your hearts the things which were made clear to you from the first. If you keep these things in your hearts you will be kept in the Father and the Son. And this is the hope which he gave you, even eternal life. I am writing these things to you about those whose purpose is that you may be turned out of the true way. As for you, the Spirit which he gave you is still in you, and you have no need of any teacher; but as his Spirit gives you teaching about all things, and is true and not false, so keep your hearts in him, through the teaching which he has given you. And now, my children, keep your hearts in him; so that at his revelation, we may have no fear or shame before him at his coming.
Then Jesus said to the Jews who had faith in him, If you keep my word, then you are truly my disciples;
Being full of the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God.
I am the vine, you are the branches: he who is in me at all times as I am in him, gives much fruit, because without me you are able to do nothing. If a man does not keep himself in me, he becomes dead and is cut off like a dry branch; such branches are taken up and put in the fire and burned. If you are in me at all times, and my words are in you, then anything for which you make a request will be done for you.
At that time it will be clear to you that I am in my Father, and you are in me, and I in you.
But you, my loved ones, building yourselves up on your most holy faith, and making prayers in the Holy Spirit, Keep yourselves in the love of God, looking for life eternal through the mercy of our Lord Jesus Christ.
As, then, you took Christ Jesus the Lord, so go on in him,
Make a test of yourselves, if you are in the faith; make certain of yourselves. Or are you not conscious in yourselves that Jesus Christ is in you, if you are truly Christ's?
And about this thing I made request to the Lord three times that it might be taken away from me. And he said to me, My grace is enough for you, for my power is made complete in what is feeble. Most gladly, then, will I take pride in my feeble body, so that the power of Christ may be on me. So I take pleasure in being feeble, in unkind words, in needs, in cruel attacks, in troubles, on account of Christ: for when I am feeble, then am I strong.
And those in the good earth are those who, having given ear to the word, keep it with a good and true heart, and in quiet strength give fruit.
They will come back and have rest in his shade; their life will be made new like the grain, and they will put out flowers like the vine; his name will be like the wine of Lebanon.
To whom God was pleased to give knowledge of the wealth of the glory of this secret among the Gentiles, which is Christ in you, the hope of glory:
Making strong the souls of the disciples, saying to them that they were to keep the faith, and that we have to go through troubles of all sorts to come into the kingdom of God.
Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life; And we have faith and are certain that you are the Holy One of God.
Who is this, who comes up from the waste places, resting on her loved one? It was I who made you awake under the apple-tree, where your mother gave you birth; there she was in pain at your birth.
For the strong town is without men, an unpeopled living-place; and she has become a waste land: there the young ox will take his rest, and its branches will be food for him. When its branches are dry they will be broken off; the women will come and put fire to them: for it is a foolish people; for this cause he who made them will have no mercy on them, and he whose work they are will not have pity on them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 15
Commentary on John 15 Matthew Henry Commentary
Chapter 15
It is generally agreed that Christ's discourse in this and the next chapter was at the close of the last supper, the night in which he was betrayed, and it is a continued discourse, not interrupted as that in the foregoing chapter was; and what he chooses to discourse of is very pertinent to the present sad occasion of a farewell sermon. Now that he was about to leave them,
Jhn 15:1-8
Here Christ discourses concerning the fruit, the fruits of the Spirit, which his disciples were to bring forth, under the similitude of a vine. Observe here,
Jhn 15:9-17
Christ, who is love itself, is here discoursing concerning love, a fourfold love.
To induce them to keep his commandments, he urges,
Jhn 15:18-25
Here Christ discourses concerning hatred, which is the character and genius of the devil's kingdom, as love is of the kingdom of Christ. Observe here,
Jhn 15:26-27
Christ having spoken of the great opposition which his gospel was likely to meet with in the world, and the hardships that would be put upon the preachers of it, lest any should fear that they and it would be run down by that violent torrent, he here intimates to all those that were well-wishers to his cause and interest what effectual provision was made for supporting it, both by the principal testimony of the Spirit (v. 26), and the subordinate testimony of the apostles (v. 27), and testimonies are the proper supports of truth.