27 For the Father himself gives his love to you, because you have given your love to me and have had faith that I came from God.
Jesus said to him in answer, If anyone has love for me, he will keep my words: and he will be dear to my Father; and we will come to him and make our living-place with him.
He who has my laws and keeps them, he it is who has love for me: and he who has love for me will be loved by my Father, and I will have love for him and will let myself be seen clearly by him.
Then when they had taken food, Jesus said to Simon Peter, Simon, son of John, is your love for me greater than the love of these others? He said to him, Yes, Lord; you are certain of my love for you. He said to him, Then give my lambs food. Again, a second time, he said to him, Simon, son of John, have you any love for me? Yes, Lord, he said, you are certain of my love for you. Then take care of my sheep, said Jesus. He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me. Jesus said to him, Then give my sheep food.
I in them, and you in me, so that they may be made completely one, and so that it may become clear to all men that you have sent me and that they are loved by you as I am loved by you.
He who has more love for his father or mother than for me is not good enough for me; he who has more love for son or daughter than for me is not good enough for me.
We have the power of loving, because he first had love for us.
For it is the love of Christ which is moving us; because we are of the opinion that if one was put to death for all, then all have undergone death;
Father of righteousness, I have knowledge of you, though the world has not; and to these it is clear that you sent me; And I have given to them knowledge of your name, and will give it, so that the love which you have for me may be in them and I in them.
To all those who are dear to me, I give sharp words and punishment: then with all your heart have sorrow for your evil ways.
See, I will make those of the Synagogue of Satan who say they are Jews, and are not, but say what is false; I will make them come and give worship before your feet, and see my love for you.
The Lord your God is among you, as a strong saviour: he will be glad over you with joy, he will make his love new again, he will make a song of joy over you as in the time of a holy feast.
But you, my loved ones, building yourselves up on your most holy faith, and making prayers in the Holy Spirit, Keep yourselves in the love of God, looking for life eternal through the mercy of our Lord Jesus Christ.
It is a true saying, in which all may put their faith, that Christ Jesus came into the world to give salvation to sinners, of whom I am the chief:
But when the time had come, God sent out his Son, made of a woman, made under the law,
For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh:
Now it is clear to them that whatever you have given to me comes from you: Because I have given them the words which you gave to me; and they have taken them to heart, and have certain knowledge that I came from you, and they have faith that you sent me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 16
Commentary on John 16 Matthew Henry Commentary
Chapter 16
Among other glorious things God hath spoken of himself this is one, I wound, and I heal, Deu. 32:39. Christ's discourse in this chapter, which continues and concludes his farewell sermon to his disciples, does so.
Jhn 16:1-6
Christ dealt faithfully with his disciples when he sent them forth on his errands, for he told them the worst of it, that they might sit down and count the cost. He had told them in the chapter before to expect the world's hatred; now here in these verses,
Jhn 16:7-15
As it was usual with the Old Testament prophets to comfort the church in its calamities with the promise of the Messiah (Isa. 9:6; Mic. 5:2; Zec. 3:8); so, the Messiah being come, the promise of the Spirit was the great cordial, and is still.
Three things we have here concerning the Comforter's coming:-
Jhn 16:16-22
Our Lord Jesus, for the comfort of his sorrowful disciples, here promises that he would visit them again.
Jhn 16:23-27
An answer to their askings is here promised, for their further comfort. Now there are two ways of asking: asking by way of enquiry, which is the asking of the ignorant; and asking by way of request, which is the asking of the indigent. Christ here speaks of both.
Now for this he gives a reason (v. 25), which plainly refers to this promise, that they should not need to ask questions: "These things have I spoken unto you in proverbs, in such a way as you have thought not so plain and intelligible as you could have wished, but the time cometh when I shall show you plainly, as plainly as you can desire, of the Father, so that you shall not need to ask questions.'
Jhn 16:28-33
Two things Christ here comforts his disciples with:-
These words, and needest not that any man should ask thee, may bespeak either,