17 And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):
And when they came to the place which is named Golgotha, they put him on the cross, and the evil-doers, one on the right side, and the other on the left.
And while they were taking him away, they put their hands on Simon of Cyrene, who was coming from the country, and made him take the cross after Jesus.
And Jesus, looking on him and loving him, said, There is one thing needed: go, get money for your goods, and give it to the poor, and you will have wealth in heaven: and come with me.
For the bodies of the beasts whose blood is taken into the holy place by the high priest as an offering for sin are burned outside the circle of the tents. For this reason Jesus was put to death outside the walls, so that he might make the people holy by his blood. Let us then go out to him outside the circle of the tents, taking his shame on ourselves.
And these words were put in writing over him, THIS IS THE KING OF THE JEWS.
And he said to them all, If any man has a desire to come after me, let him give up all, and take up his cross every day, and come after me.
And the statement of his crime was put in writing on the cross, THE KING OF THE JEWS.
And they made one, Simon of Cyrene, the father of Alexander and Rufus, who was going by, coming from the country, go with them, so that he might take his cross. And they took him to the place named Golgotha, which is, Dead Man's Head. And they gave him wine mixed with myrrh; but he did not take it.
And they put up over his head the statement of his crime in writing, THIS IS JESUS THE KING OF THE JEWS.
And when they had made sport of him, they took the robe off him, and put his clothing on him, and took him away to put him on the cross. And while they were coming out, they saw a man of Cyrene, Simon by name, and they made him go with them, so that he might take up his cross. And when they came to the place named Golgotha, that is to say, Dead Man's Head, They gave him wine mixed with bitter drink: and after tasting it, he took no more.
And he who does not take his cross and come after me is not good enough for me.
And the two good-for-nothing persons came in and took their seats before him and gave witness against Naboth, in front of the people, saying, Naboth has been cursing God and the king. Then they took him outside the town and had him stoned to death.
Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people.
And Aaron, placing his two hands on the head of the living goat, will make a public statement over him of all the evil doings of the children of Israel and all their wrongdoing, in all their sins; and he will put them on the head of the goat and send him away, in the care of a man who will be waiting there, into the waste land. And the goat will take all their sins into a land cut off from men, and he will send the goat away into the waste land.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 19
Commentary on John 19 Matthew Henry Commentary
Chapter 19
Though in the history hitherto this evangelist seems industriously to have declined the recording of such passages as had been related by the other evangelists, yet, when he comes to the sufferings and death of Christ, instead of passing them over, as one ashamed of his Master's chain and cross, and looking upon them as the blemishes of his story, he repeats what had been before related, with considerable enlargements, as one that desired to know nothing but Christ and him crucified, to glory in nothing save in the cross of Christ. In the story of this chapter we have,
O that in meditating on these things we may experimentally know the power of Christ's death, and the fellowship of his sufferings!
Jhn 19:1-15
Here is a further account of the unfair trial which they gave to our Lord Jesus. The prosecutors carrying it on with great confusion among the people, and the judge with great confusion in his own breast, between both the narrative is such as is not easily reduced to method; we must therefore take the parts of it as they lie.
Jhn 19:16-18
We have here sentence of death passed upon our Lord Jesus, and execution done soon after. A mighty struggle Pilate had had within him between his convictions and his corruptions; but at length his convictions yielded, and his corruptions prevailed, the fear of man having a greater power over him than the fear of God.
And now let us pause awhile, and with an eye of faith look upon Jesus. Was ever sorrow like unto his sorrow? See him who was clothed with glory stripped of it all, and clothed with shame-him who was the praise of angels made a reproach of men-him who had been with eternal delight and joy in the bosom of his Father now in the extremities of pain and agony. See him bleeding, see him struggling, see him dying, see him and love him, love him and live to him, and study what we shall render.
Jhn 19:19-30
Here are some remarkable circumstances of Christ's dying more fully related than before, which those will take special notice of who covet to know Christ and him crucified.
Jhn 19:31-37
This passage concerning the piercing of Christ's side after his death is recorded only by this evangelist.
Jhn 19:38-42
We have here an account of the burial of the blessed body of our Lord Jesus. The solemn funerals of great men are usually looked at with curiosity; the mournful funerals of dear friends are attended with concern. Come and see an extraordinary funeral; never was the like! Come and see a burial that conquered the grave, and buried it, a burial that beautified the grave and softened it for all believers. Let us turn aside now, and see this great sight. Here is,
Thus without pomp or solemnity is the body of Jesus laid in the cold and silent grave. Here lies our surety under arrest for our debts, so that if he be released his discharge will be ours. Here is the Sun of righteousness set for awhile, to rise again in greater glory, and set no more. Here lies a seeming captive to death, but a real conqueror over death; for here lies death itself slain, and the grave conquered. Thanks be to God, who giveth us the victory.