14 But whoever takes the water I give him will never be in need of drink again; for the water I give him will become in him a fountain of eternal life.
And this was the answer of Jesus: I am the bread of life. He who comes to me will never be in need of food, and he who has faith in me will never be in need of drink.
They will not be in need of food or drink, or be troubled by the heat or the sun: for he who has mercy on them will be their guide, taking them by the springs of water.
In whom you, having been given the true word, the good news of your salvation, and through your faith in him, were given the sign of the Holy Spirit of hope, Which is the first-fruit of our heritage, till God gets back that which is his, to the praise of his glory.
This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever.
He who has faith in me, out of his body, as the Writings have said, will come rivers of living water. This he said of the Spirit which would be given to those who had faith in him: the Spirit had not been given then, because the glory of Jesus was still to come.
Even as you gave him authority over all flesh, to give eternal life to all those whom you have given to him. And this is eternal life: to have knowledge of you, the only true God, and of him whom you have sent, even Jesus Christ.
And it is he who has put his stamp on us, even the Spirit, as the sign in our hearts of the coming glory.
And as you have made your souls clean, being ruled by what is true, and loving one another without deceit, see that your love is warm and from the heart:
The Spirit is witness with our spirit that we are children of God: And if we are children, we have a right to a part in the heritage; a part in the things of God, together with Christ; so that if we have a part in his pain, we will in the same way have a part in his glory.
For the reward of sin is death; but what God freely gives is eternal life in Jesus Christ our Lord.
And I will make prayer to the Father and he will give you another Helper to be with you for ever, Even the Spirit of true knowledge. That Spirit the world is not able to take to its heart because it sees him not and has no knowledge of him: but you have knowledge of him, because he is ever with you and will be in you. I will not let you be without a friend: I am coming to you. A little time longer, and the world will see me no more; but you will see me; and you will be living because I am living.
The thief comes only to take the sheep and to put them to death: he comes for their destruction: I have come so that they may have life and have it in greater measure.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 4
Commentary on John 4 Matthew Henry Commentary
Chapter 4
It was, more than any thing else, the glory of the land of Israel, that it was Emmanuel's land (Isa. 8:8), not only the place of his birth, but the scene of his preaching and miracles. This land in our Saviour's time was divided into three parts: Judea in the south, Galilee in the north, and Samaria lying between them. Now, in this chapter, we have Christ in each of these three parts of that land.
Jhn 4:1-3
We read of Christ's coming into Judea (ch. 3:22), after he had kept the feast at Jerusalem; and now he left Judea four months before harvest, as is said here (v. 35); so that it is computed that he staid in Judea about six months, to build upon the foundation John had laid there. We have no particular account of his sermons and miracles there, only in general, v. 1.
Jhn 4:4-26
We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. They worshipped the God of Israel only, to whom they erected a temple on mount Gerizim, in competition with that at Jerusalem. There was great enmity between them and the Jews; the Samaritans would not admit Christ, when they saw he was going to Jerusalem (Lu. 9:53); the Jews thought they could not give him a worse name than to say, He is a Samaritan. When the Jews were in prosperity, the Samaritans claimed kindred to them (Ezra 4:2), but, when the Jews were in distress, they were Medes and Persians; see Joseph. Antiq. 11.340-341; 12.257. Now observe,
Observe,
Jhn 4:27-42
We have here the remainder of the story of what happened when Christ was in Samaria, after the long conference he had with the woman.
Jhn 4:43-54
In these verses we have,
Observe,