5 Lifting up his eyes, Jesus saw a great number of people coming to where he was, and he said to Philip, Where may we get bread for all these people?
6 This he said, testing him: for he had no doubt what he himself would do.
7 Philip made answer, Bread to the value of two hundred pence would not be enough even to give everyone a little.
8 One of his disciples, Andrew, the brother of Simon Peter, said to Jesus,
9 There is a boy here with five barley cakes and two fishes: but what is that among such a number?
10 Jesus said, Let the people be seated. Now there was much grass in that place. And those seated on the grass were about five thousand.
11 Then Jesus took the cakes and having given praise to God, he gave them to the people who were seated, and the fishes in the same way, as much as they had need of.
12 And when they had had enough, Jesus said to his disciples, Take up the broken bits which are over, so that nothing may be wasted.
13 So they took them up: twelve baskets full of broken bits of the five cakes which were over after the people had had enough.
14 And when the people saw the sign which he had done, they said, Truly, this is the prophet who is to come into the world.
15 Now when Jesus saw that the people were about to come and take him by force to make him a king, he went away again up the mountain by himself.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 6
Commentary on John 6 Matthew Henry Commentary
Chapter 6
In this chapter we have,
Jhn 6:1-14
We have here an account of Christ's feeding five thousand men with five loaves and two fishes, which miracle is in this respect remarkable, that it is the only passage of the actions of Christ's life that is recorded by all the four evangelists. John, who does not usually relate what had been recorded by those who wrote before him, yet relates this, because of the reference the following discourse has to it. Observe,
Jhn 6:15-21
Here is,
Jhn 6:22-27
In these verses we have,
Jhn 6:28-59
Whether this conference was with the Capernaites, in whose synagogue Christ now was, or with those who came from the other side of the sea, is not certain nor material; however, it is an instance of Christ's condescension that he gave them leave to ask him questions, and did not resent the interruption as an affront, no, not from his common hearers, though not his immediate followers. Those that would be apt to teach must be swift to hear, and study to answer. It is the wisdom of teachers, when they are asked even impertinent unprofitable questions, thence to take occasion to answer in that which is profitable, that the question may be rejected, but not the request. Now,
Jhn 6:60-71
We have here an account of the effects of Christ's discourse. Some were offended and others edified by it; some driven from him and others brought nearer to him.