62 What then will you say if you see the Son of man going up to where he was before?
So then the Lord Jesus, after he had said these words to them, was taken up into heaven and took his seat at the right hand of God.
And no one has ever gone up to heaven but he who came down from heaven, the Son of man.
Let your work not be for the food which comes to an end, but for the food which goes on for eternal life, which the Son of man will give to you, for on him has God the Father put his mark.
I came out from the Father and have come into the world: again, I go away from the world and go to the Father.
And now I will be no longer in the world, but they are in the world and I come to you. Holy Father, keep them in your name which you have given to me, so that they may be one even as we are one.
And when he had said these things, while they were looking, he was taken up, and went from their view into a cloud.
For this reason he says, He went up on high, taking his prisoners with him, and gave freely to men. (Now this, He went up, what is it but that he first went down into the lower parts of the earth? He who went down is the same who went up far over all the heavens so that he might make all things complete.)
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 6
Commentary on John 6 Matthew Henry Commentary
Chapter 6
In this chapter we have,
Jhn 6:1-14
We have here an account of Christ's feeding five thousand men with five loaves and two fishes, which miracle is in this respect remarkable, that it is the only passage of the actions of Christ's life that is recorded by all the four evangelists. John, who does not usually relate what had been recorded by those who wrote before him, yet relates this, because of the reference the following discourse has to it. Observe,
Jhn 6:15-21
Here is,
Jhn 6:22-27
In these verses we have,
Jhn 6:28-59
Whether this conference was with the Capernaites, in whose synagogue Christ now was, or with those who came from the other side of the sea, is not certain nor material; however, it is an instance of Christ's condescension that he gave them leave to ask him questions, and did not resent the interruption as an affront, no, not from his common hearers, though not his immediate followers. Those that would be apt to teach must be swift to hear, and study to answer. It is the wisdom of teachers, when they are asked even impertinent unprofitable questions, thence to take occasion to answer in that which is profitable, that the question may be rejected, but not the request. Now,
Jhn 6:60-71
We have here an account of the effects of Christ's discourse. Some were offended and others edified by it; some driven from him and others brought nearer to him.