70 Then Jesus said, Did I not make a selection of you, the twelve, and one of you is a son of the Evil One?
While I was with them I kept them safe in your name which you have given to me: I took care of them and not one of them has come to destruction, but only the son of destruction, so that the Writings might come true.
And when Judas took the bread Satan went into him. Then Jesus said to him, Do quickly what you have to do.
I am not talking of you all: I have knowledge of my true disciples, but things are as they are, so that the Writings may come true, The foot of him who takes bread with me is lifted up against me.
But still some of you have no faith. For it was clear to Jesus from the first who they were who had no faith, and who it was who would be false to him.
See, I will make those of the Synagogue of Satan who say they are Jews, and are not, but say what is false; I will make them come and give worship before your feet, and see my love for you. Because you have kept my word in quiet strength, I will keep you from the hour of testing which is coming on all the world, to put to the test those who are on earth.
The sinner is a child of the Evil One; for the Evil One has been a sinner from the first. And the Son of God was seen on earth so that he might put an end to the works of the Evil One.
And he got together his twelve disciples and gave them the power of driving out unclean spirits, and of making well all sorts of disease and pain. Now the names of the twelve are these: The first, Simon, who is named Peter, and Andrew, his brother; James, the son of Zebedee, and John, his brother; Philip and Bartholomew; Thomas and Matthew, the tax-farmer; James, the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, who was false to him.
O you, who are full of false tricks and evil ways, a son of the Evil One, hating all righteousness, will you for ever be turning people from the right ways of the Lord?
If you were of the world, you would be loved by the world: but because you are not of the world, but I have taken you out of the world, you are hated by the world.
You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you.
You are the children of your father the Evil One and it is your pleasure to do his desires. From the first he was a taker of life; and he did not go in the true way because there is no true thing in him. When he says what is false, it is natural to him, for he is false and the father of what is false.
And the day came and, turning to his disciples, he made a selection from among them of twelve, to whom he gave the name of Apostles; Simon, to whom he gave the name of Peter, and Andrew, his brother, and James and John and Philip and Bartholomew And Matthew and Thomas and James, the son of Alphaeus, and Simon, who was named the Zealot, And Judas, the son of James, and Judas Iscariot, he who was false to him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 6
Commentary on John 6 Matthew Henry Commentary
Chapter 6
In this chapter we have,
Jhn 6:1-14
We have here an account of Christ's feeding five thousand men with five loaves and two fishes, which miracle is in this respect remarkable, that it is the only passage of the actions of Christ's life that is recorded by all the four evangelists. John, who does not usually relate what had been recorded by those who wrote before him, yet relates this, because of the reference the following discourse has to it. Observe,
Jhn 6:15-21
Here is,
Jhn 6:22-27
In these verses we have,
Jhn 6:28-59
Whether this conference was with the Capernaites, in whose synagogue Christ now was, or with those who came from the other side of the sea, is not certain nor material; however, it is an instance of Christ's condescension that he gave them leave to ask him questions, and did not resent the interruption as an affront, no, not from his common hearers, though not his immediate followers. Those that would be apt to teach must be swift to hear, and study to answer. It is the wisdom of teachers, when they are asked even impertinent unprofitable questions, thence to take occasion to answer in that which is profitable, that the question may be rejected, but not the request. Now,
Jhn 6:60-71
We have here an account of the effects of Christ's discourse. Some were offended and others edified by it; some driven from him and others brought nearer to him.