12 Then again Jesus said to them, I am the light of the world; he who comes with me will not be walking in the dark but will have the light of life.
I have come as a light into the world, so that no one who has faith in me will go on living in the dark.
As long as I am in the world, I am the light of the world.
Jesus said to them, For a little time longer the light will be among you; while you have the light go on walking in it, so that the dark may not overtake you: one walking in the dark has no knowledge of where he is going.
And this is the test by which men are judged: the light has come into the world and men have more love for the dark than for the light, because their acts are evil.
What came into existence in him was life, and the life was the light of men. And the light goes on shining in the dark; it is not overcome by the dark. There was a man sent from God, whose name was John. He came for witness, to give witness about the light, so that all men might have faith through him. He himself was not the light: he was sent to give witness about the light. The true light, which gives light to every man, was then coming into the world.
It is not enough for one who is my servant to put the tribes of Jacob again in their place, and to get back those of Israel who have been sent away: my purpose is to give you as a light to the nations, so that you may be my salvation to the end of the earth.
You, O Lord, will be my light; by you, my God, the dark will be made bright for me.
For so the Lord has given us orders, saying, I have given you for a light to the Gentiles so that you may be for salvation to the ends of the earth.
Jesus said to him, I am the true and living way: no one comes to the Father but by me.
But to you who give worship to my name, the sun of righteousness will come up with new life in its wings; and you will go out, playing like young oxen full of food.
Up! let your face be bright, for your light has come, and the glory of the Lord is shining on you. For truly, the earth will be dark, and the peoples veiled in blackest night; but the Lord will be shining on you, and his glory will be seen among you. And nations will come to your light, and kings to your bright dawn.
He kept my soul from the underworld, and my life sees the light in full measure.
Who among you has the fear of the Lord, giving ear to the voice of his servant who has been walking in the dark and has no light? Let him put his faith in the name of the Lord, looking to his God for support.
A light of revelation to the Gentiles, and the glory of your people Israel.
So that the word of the prophet Isaiah might come true, The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles, The people who were in the dark saw a great light, and to those in the land of the shade of death did the dawn come up.
These are fountains without water, and mists before a driving storm; for whom the eternal night is kept in store.
I the Lord have made you the vessel of my purpose, I have taken you by the hand, and kept you safe, and I have given you to be an agreement to the people, and a light to the nations: To give eyes to the blind, to make free the prisoners from the prison, to let out those who are shut up in the dark.
Violent waves of the sea, streaming with their shame, wandering stars for whom the darkest night is kept in store for ever.
For if God did not have pity for the angels who did evil, but sent them down into hell, to be kept in chains of eternal night till they were judged;
And the angels who did not keep to their kingdom but went out from the place which was theirs, he has put in eternal chains and in dark night till the great day of the judging.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 8
Commentary on John 8 Matthew Henry Commentary
Chapter 8
In this chapter we have,
Jhn 8:1-11
Though Christ was basely abused in the foregoing chapter, both by the rulers and by the people, yet here we have him still at Jerusalem, still in the temple. How often would he have gathered them! Observe,
Jhn 8:12-20
The rest of the chapter is taken up with debates between Christ and contradicting sinners, who cavilled at the most gracious words that proceeded out of his mouth. It is not certain whether these disputes were the same day that the adulteress was discharged; it is probable they were, for the evangelist mentions no other day, and takes notice (v. 2) how early Christ began that day's work. Though those Pharisees that accused the woman had absconded, yet there were other Pharisees (v. 13) to confront Christ, who had brass enough in their foreheads to keep them in countenance, though some of their party were put to such a shameful retreat; nay perhaps that made them the more industrious to pick quarrels with him, to retrieve, if possible, the reputation of their baffled party. In these verses we have,
This was the sum of the first conference between Christ and these carnal Jews, in the conclusion of which we are told how their tongues were let loose, and their hands tied.
Jhn 8:21-30
Christ here gives fair warning to the careless unbelieving Jews to consider what would be the consequence of their infidelity, that they might prevent it before it was too late; for he spoke words of terror as well as words of grace. Observe here,
Jhn 8:31-37
We have in these verses,
Jhn 8:38-47
Here Christ and the Jews are still at issue; he sets himself to convince and convert them, while they still set themselves to contradict and oppose him.
This is a high charge, and sounds very harsh and horrid, that any of the children of men, especially the church's children, should be called children of the devil, and therefore our Saviour fully proves it.
Jhn 8:48-50
Here is,
Jhn 8:51-59
In these verses we have,