15 You are judging from what you see; I am judging no man.
But the Lord said to Samuel, Do not take note of his face or how tall he is, because I will not have him: for the Lord's view is not man's; man takes note of the outer form, but the Lord sees the heart.
Let not your decisions be based on what you see, but on righteousness.
God did not send his Son into the world to be judge of the world; he sent him so that the world might have salvation through him.
And she said, No man, Lord. And Jesus said, And I do not give a decision against you: go, and never do wrong again.]
What part with you has the seat of sin, which makes evil into a law? They are banded together against the soul of the upright, to give decisions against those who have done no wrong.
You who make the work of judging a bitter thing, crushing down righteousness to the earth;
For this reason the law is feeble and decisions are not effected: for the upright man is circled round by evil-doers; because of which right is twisted.
But he said, Man, who made me a judge or a maker of decisions for you?
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
But he who has the Spirit, though judging all things, is himself judged by no one.
But it is a small thing to me that I am judged by you or by man's judging; I am not even a judge of myself. For I am not conscious of any wrong in myself; but this does not make me clear, for it is the Lord who is my judge. For this reason let there be no judging before the time, till the Lord comes, who will make clear the secret things of the dark, and the designs of the heart; and then will every man have his praise from God.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 8
Commentary on John 8 Matthew Henry Commentary
Chapter 8
In this chapter we have,
Jhn 8:1-11
Though Christ was basely abused in the foregoing chapter, both by the rulers and by the people, yet here we have him still at Jerusalem, still in the temple. How often would he have gathered them! Observe,
Jhn 8:12-20
The rest of the chapter is taken up with debates between Christ and contradicting sinners, who cavilled at the most gracious words that proceeded out of his mouth. It is not certain whether these disputes were the same day that the adulteress was discharged; it is probable they were, for the evangelist mentions no other day, and takes notice (v. 2) how early Christ began that day's work. Though those Pharisees that accused the woman had absconded, yet there were other Pharisees (v. 13) to confront Christ, who had brass enough in their foreheads to keep them in countenance, though some of their party were put to such a shameful retreat; nay perhaps that made them the more industrious to pick quarrels with him, to retrieve, if possible, the reputation of their baffled party. In these verses we have,
This was the sum of the first conference between Christ and these carnal Jews, in the conclusion of which we are told how their tongues were let loose, and their hands tied.
Jhn 8:21-30
Christ here gives fair warning to the careless unbelieving Jews to consider what would be the consequence of their infidelity, that they might prevent it before it was too late; for he spoke words of terror as well as words of grace. Observe here,
Jhn 8:31-37
We have in these verses,
Jhn 8:38-47
Here Christ and the Jews are still at issue; he sets himself to convince and convert them, while they still set themselves to contradict and oppose him.
This is a high charge, and sounds very harsh and horrid, that any of the children of men, especially the church's children, should be called children of the devil, and therefore our Saviour fully proves it.
Jhn 8:48-50
Here is,
Jhn 8:51-59
In these verses we have,