3 Now the scribes and Pharisees came, with a woman who had been taken in the act of sinning against the married relation;
4 And putting her forward, they said to him, Master, this woman has been taken in the very act of sinning against the married relation.
5 Now in the law Moses gave directions that such women were to be stoned; what do you say about it?
6 They said this, testing him, so that they might have something against him. But Jesus, with his head bent down, made letters on the floor with his finger.
7 But when they went on with their questions, he got up and said to them, Let him among you who is without sin be the first to send a stone at her.
8 And again, with bent head, he made letters on the floor.
9 And when his words came to their ears, they went out one by one, starting with the oldest even to the last, because they were conscious of what was in their hearts: and Jesus was there by himself with the woman before him.
10 Then Jesus got up, and seeing nobody but the woman, he said to her, Where are the men who said things against you? did no one give a decision against you?
11 And she said, No man, Lord. And Jesus said, And I do not give a decision against you: go, and never do wrong again.]
12 Then again Jesus said to them, I am the light of the world; he who comes with me will not be walking in the dark but will have the light of life.
13 So the Pharisees said to him, The witness you give is about yourself: your witness is not true.
14 Jesus said in answer, Even if I give witness about myself, my witness is true, because I have knowledge of where I came from and where I am going; but you have no knowledge of where I come from or of where I am going.
15 You are judging from what you see; I am judging no man.
16 Even if I am judging, my decision is right, because I am not by myself--with me is the Father who sent me.
17 Even in your law it is said that the witness of two men is true.
18 I give witness about myself and the Father who sent me gives witness about me.
19 Then they said to him, Where is your Father? Jesus said in answer, You have no knowledge of me or of my Father: if you had knowledge of me you would have knowledge of my Father.
20 Jesus said these words in the place where the offerings were stored, while he was teaching in the Temple: but no man took him because his time was still to come.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 8
Commentary on John 8 Matthew Henry Commentary
Chapter 8
In this chapter we have,
Jhn 8:1-11
Though Christ was basely abused in the foregoing chapter, both by the rulers and by the people, yet here we have him still at Jerusalem, still in the temple. How often would he have gathered them! Observe,
Jhn 8:12-20
The rest of the chapter is taken up with debates between Christ and contradicting sinners, who cavilled at the most gracious words that proceeded out of his mouth. It is not certain whether these disputes were the same day that the adulteress was discharged; it is probable they were, for the evangelist mentions no other day, and takes notice (v. 2) how early Christ began that day's work. Though those Pharisees that accused the woman had absconded, yet there were other Pharisees (v. 13) to confront Christ, who had brass enough in their foreheads to keep them in countenance, though some of their party were put to such a shameful retreat; nay perhaps that made them the more industrious to pick quarrels with him, to retrieve, if possible, the reputation of their baffled party. In these verses we have,
This was the sum of the first conference between Christ and these carnal Jews, in the conclusion of which we are told how their tongues were let loose, and their hands tied.
Jhn 8:21-30
Christ here gives fair warning to the careless unbelieving Jews to consider what would be the consequence of their infidelity, that they might prevent it before it was too late; for he spoke words of terror as well as words of grace. Observe here,
Jhn 8:31-37
We have in these verses,
Jhn 8:38-47
Here Christ and the Jews are still at issue; he sets himself to convince and convert them, while they still set themselves to contradict and oppose him.
This is a high charge, and sounds very harsh and horrid, that any of the children of men, especially the church's children, should be called children of the devil, and therefore our Saviour fully proves it.
Jhn 8:48-50
Here is,
Jhn 8:51-59
In these verses we have,