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Joshua 11:20 Bible in Basic English (BBE)

20 For the Lord made them strong in heart to go to war against Israel, so that he might give them up to the curse without mercy, and that destruction might come on them, as the Lord had given orders to Moses.

Cross Reference

Exodus 4:21 BBE

And the Lord said to Moses, When you go back to Egypt, see that you do before Pharaoh all the wonders which I have given you power to do: but I will make his heart hard and he will not let the people go.

Romans 9:18 BBE

So then, at his pleasure he has mercy on a man, and at his pleasure he makes the heart hard.

Deuteronomy 20:16-17 BBE

But in the towns of these peoples whose land the Lord your God is giving you for your heritage, let no living thing be kept from death: Give them up to the curse; the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, as the Lord your God has given you orders:

Deuteronomy 7:16 BBE

And you are to send destruction on all the peoples which the Lord your God gives into your hands; have no pity on them, and do not give worship to their gods; for that will be a cause of sin to you.

Exodus 9:16 BBE

But, for this very reason, I have kept you from destruction, to make clear to you my power, and so that my name may be honoured through all the earth.

Exodus 14:17 BBE

And I will make the heart of the Egyptians hard, and they will go in after them: and I will be honoured over Pharaoh and over his army, his war-carriages, and his horsemen.

Deuteronomy 2:30 BBE

But Sihon, king of Heshbon, would not let us go through; for the Lord your God made his spirit hard and his heart strong, so that he might give him up into your hands as at this day.

Joshua 11:12-15 BBE

And all the towns of these kings, and all the kings, Joshua took, and put them to the sword: he gave them up to the curse, as Moses, the servant of the Lord, had said. As for the towns made on hills of earth, not one was burned by Israel but Hazor, which was burned by Joshua. And all the goods taken from these towns, and their cattle, the children of Israel kept for themselves; but every man they put to death without mercy, till their destruction was complete, and there was no one living. As the Lord had given orders to Moses his servant, so Moses gave orders to Joshua, and so Joshua did; every order which the Lord had given to Moses was done.

Judges 14:4 BBE

Now his father and mother had no knowledge that this was the purpose of the Lord, who had the destruction of the Philistines in mind. Now the Philistines at that time were ruling over Israel.

Romans 9:22-23 BBE

What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction: And to make clear the wealth of his glory to vessels of mercy, which he had before made ready for glory,

1 Samuel 2:25 BBE

If one man does wrong to another, God will be his judge: but if a man's sin is against the Lord, who will take up his cause? But they gave no attention to the voice of their father, for it was the Lord's purpose to send destruction on them.

1 Kings 12:15 BBE

So the king did not give ear to the people; and this came about by the purpose of the Lord, so that what he had said by Ahijah the Shilonite to Jeroboam, son of Nebat, might be effected.

1 Kings 22:20-23 BBE

And the Lord said, How may Ahab be tricked into going up to Ramoth-gilead to his death? And one said one thing and one another. Then a spirit came forward and took his place before the Lord and said, I will get him to do it by a trick. And the Lord said, How? And he said, I will go out and be a spirit of deceit in the mouth of all his prophets. And he said, Your trick will have its effect on him: go out and do so. And now, see, the Lord has put a spirit of deceit in the mouth of all these your prophets; and the Lord has said evil against you.

2 Chronicles 25:16 BBE

But while he was talking to him the king said to him, Have we made you one of the king's government? say no more, or it will be the cause of your death. Then the prophet gave up protesting, and said, It is clear to me that God's purpose is your destruction, because you have done this and have not given ear to my words.

Isaiah 6:9-10 BBE

And he said, Go, and say to this people, You will go on hearing, but learning nothing; you will go on seeing, but without getting wiser. Make the hearts of this people fat, and let their ears be stopped, and their eyes shut; for fear that they may see with their eyes, and be hearing with their ears, and their heart may become wise, and they may be turned to me and made well.

Commentary on Joshua 11 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 11

Jos 11:1-9. Divers Kings Overcome at the Waters of Merom.

1-9. And it came to pass, when Jabin king of Hazor had heard those things—The scene of the sacred narrative is here shifted to the north of Canaan, where a still more extensive confederacy was formed among the ruling powers to oppose the further progress of the Israelites. Jabin ("the Intelligent"), which seems to have been a hereditary title (Jud 4:2), took the lead, from Hazor being the capital of the northern region (Jos 11:10). It was situated on the borders of lake Merom. The other cities mentioned must have been in the vicinity though their exact position is unknown.

2. the kings that were on the north of the mountains—the Anti-libanus district.

the plains south of Chinneroth—the northern part of the Arabah, or valley of the Jordan.

the valley—the low and level country, including the plain of Sharon.

borders of Dor on the west—the highlands of Dor, reaching to the town of Dor on the Mediterranean coast, below mount Carmel.

3. the Canaanites on the east and on the west—a particular branch of the Canaanitish population who occupied the western bank of the Jordan as far northward as the Sea of Galilee, and also the coasts of the Mediterranean Sea.

under Hermon—now Jebel-es-sheikh. It was the northern boundary of Canaan on the east of the Jordan.

land of Mizpeh—now Cœlo-Syria.

4, 5. they went out, … as the sand that is upon the sea-shore in multitude—The chiefs of these several tribes were summoned by Jabin, being all probably tributary to the kingdom of Hazor. Their combined forces, according to Josephus, amounted to three hundred thousand infantry, ten thousand cavalry, and twenty thousand war chariots.

with horses and chariots very many—The war chariots were probably like those of Egypt, made of wood, but nailed and tipped with iron. These appear for the first time in the Canaanite war, to aid this last determined struggle against the invaders; and "it was the use of these which seems to have fixed the place of rendezvous by the lake Merom (now Huleh), along whose level shores they could have full play for their force." A host so formidable in numbers, as well as in military equipments, was sure to alarm and dispirit the Israelites. Joshua, therefore, was favored with a renewal of the divine promise of victory (Jos 11:6), and thus encouraged, he, in the full confidence of faith, set out to face the enemy.

6-8. to-morrow, about this time will I deliver them up all slain before Israel—As it was impossible to have marched from Gilgal to Merom in one day, we must suppose Joshua already moving northward and within a day's distance of the Canaanite camp, when the Lord gave him this assurance of success. With characteristic energy he made a sudden advance, probably during the night, and fell upon them like a thunderbolt, when scattered along the rising grounds (Septuagint), before they had time to rally on the plain. In the sudden panic "the Lord delivered them into the hand of Israel, who smote them, and chased them." The rout was complete; some went westward, over the mountains, above the gorge of the Leontes, to Sidon and Misrephothmaim ("glass-smelting houses"), in the neighborhood, and others eastward to the plain of Mizpeh.

8. they left none remaining—of those whom they overtook. All those who fell into their hands alive were slain.

9. Joshua did unto them as the Lord bade him—(See Jos 11:6). Houghing the horses is done by cutting the sinews and arteries of their hinder legs, so that they not only become hopelessly lame, but bleed to death. The reasons for this special command were that the Lord designed to lead the Israelites to trust in Him, not in military resources (Ps 20:7); to show that in the land of promise there was no use of horses; and, finally, to discourage their travelling as they were to be an agricultural, not a trading, people.

11. he burnt Hazor with fire—calmly and deliberately, doubtless, according to divine direction.

13. as for the cities that stood still in their strength—literally, "on their heaps." It was a Phœnician custom to build cities on heights, natural or artificial [Hengstenberg].

16. So Joshua took all that land—Here follows a general view of the conquest. The division of the country there into five parts; namely, the hills, the land of Goshen, that is, a pastoral land near Gibeon (Jos 10:41); the valley, the plains and the mountains of Israel, i. e., Carmel, rests upon a diversity of geographical positions, which is characteristic of the region.

17. from the mount Halak—Hebrew, "the smooth mountain."

that goeth up to Seir—an irregular line of white naked hills, about eighty feet high, and seven or eight geographical miles in length that cross the whole Ghor, eight miles south of the Dead Sea, probably "the ascent of Akrabbim" [Robinson].

unto Baal-gad in the valley of Lebanon—the city or temple of the god of destiny, in Baalbec.

23. Joshua took the whole land—The battle of the take of Merom was to the north what the battle of Beth-horon was to the south; more briefly told and less complete in its consequences; but still the decisive conflict by which the whole northern region of Canaan fell into the hands of Israel [Stanley].