21 And Joshua came at that time and put an end to the Anakim in the hill-country, in Hebron, in Debir, in Anab, and in all the hill-country of Judah and Israel: Joshua gave them and their towns to the curse.
A people great and tall, the sons of the Anakim, of whom you have knowledge and of whom it has been said, All are forced to give way before the sons of Anak.
And to Caleb, the son of Jephunneh, he gave a part among the children of Judah, as the Lord had given orders to Joshua, that is, Kiriath-arba, named after Arba, the father of Anak which is Hebron. And the three sons of Anak, Sheshai and Ahiman and Talmai, the children of Anak, were forced out from there by Caleb.
They went up into the South and came to Hebron; and Ahiman and Sheshai and Talmai, the children of Anak, were living there. (Now the building of Hebron took place seven years before that of Zoan in Egypt.) And they came to the valley of Eshcol, and cutting down a vine-branch with its grapes, two of them took it on a rod between them; and they took some pomegranates and figs.
Truly, the hills, and the noise of an army on the mountains, are a false hope: truly, in the Lord our God is the salvation of Israel.
And the heaven was open; and I saw a white horse, and he who was seated on it was named Certain and True; and he is judging and making war in righteousness. And his eyes are a flame of fire, and crowns are on his head; and he has a name in writing, of which no man has knowledge but himself. And he is clothed in a robe washed with blood: and his name is The Word of God. And the armies which are in heaven went after him on white horses, clothed in delicate linen, white and clean. And out of his mouth comes a sharp sword, with which he overcomes the nations: and he has rule over them with a rod of iron: and he is crushing with his feet the grapes of the strong wrath of God the Ruler of all. And on his robe and on his leg is a name, KING OF KINGS, AND LORD OF LORDS. And I saw an angel taking his place in the sun; and he was crying with a loud voice, saying to all the birds in flight in the heavens, Come together to the great feast of God; So that you may take for your food the flesh of kings, and of captains, and of strong men, and of horses and of those who are seated on them, and the flesh of all men, free and unfree, small and great. And I saw the beast, and the kings of the earth, and their armies, come together to make war against him who was seated on the horse and against his army. And the beast was taken, and with him the false prophet who did the signs before him, by which they were turned from the true way who had the mark of the beast, and who gave worship to his image: these two were put living into the sea of ever-burning fire. And the rest were put to death with the sword of him who was on the horse, even the sword which came out of his mouth: and all the birds were made full with their flesh.
And I saw a white horse, and he who was seated on it had a bow; and there was given to him a crown: and he went out with power to overcome.
Though I sent destruction on the Amorite before them, who was tall as the cedar and strong as the oak-tree, cutting off his fruit from on high and his roots from under the earth.
There we saw those great men, the sons of Anak, offspring of the Nephilim: and we seemed to ourselves no more than insects, and so we seemed to them.
Let the high praises of God be in their mouths, and a two-edged sword in their hands; To give the nations the reward of their sins, and the peoples their punishment; To put their kings in chains, and their rulers in bands of iron; To give them the punishment which is in the holy writings: this honour is given to all his saints. Praise be to the Lord.
And they gave Hebron to Caleb, as Moses had said; and he took the land of the three sons of Anak, driving them out from there.
And Caleb went against the Canaanites of Hebron: (now in earlier times Hebron was named Kiriath-arba:) and he put Sheshai and Ahiman and Talmai to the sword. And from there he went up against the people of Debir. (Now the name of Debir in earlier times was Kiriath-sepher.)
Then you went over Jordan and came to Jericho: and the men of Jericho made war on you, the Amorites and the Perizzites and the Canaanites and the Hittites and the Girgashites and the Hivites and the Jebusites: and I gave them up into your hands. And I sent the hornet before you, driving out the two kings of the Amorites before you, not with your sword and your bow.
So now, give me this hill-country named by the Lord at that time; for you had an account of it then, how the Anakim were there, and great walled towns: it may be that the Lord will be with me, and I will be able to take their land, as the Lord said. And Joshua gave him his blessing; and he gave Hebron to Caleb, the son of Jephunneh, for his heritage. So Hebron became the heritage of Caleb, the son of Jephunneh the Kenizzite, to this day, because with all his heart he was true to the Lord, the God of Israel.
And all these kings and their land Joshua took at the same time, because the Lord, the God of Israel, was fighting for Israel.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joshua 11
Commentary on Joshua 11 Matthew Henry Commentary
Chapter 11
This chapter continues and concludes the history of the conquest of Canaan; of the reduction of the southern parts we had an account in the foregoing chapter, after which we may suppose Joshua allowed his forces some breathing-time; now here we have the story of the war in the north, and the happy success of that war.
Jos 11:1-9
We are here entering upon the story of another campaign that Joshua made, and it was a glorious one, no less illustrious than the former in the success of it, though in respect of miracles it was inferior to it in glory. The wonders God then wrought for them were to animate and encourage them to act vigorously themselves. Thus the war carried on by the preaching of the gospel against Satan's kingdom was at first forwarded by miracles; but, the war being by them sufficiently proved to be of God, the managers of it are now left to the ordinary assistance of divine grace in the use of the sword of the Spirit, and must not expect hail-stones nor the standing still of the sun. In this story we have,
Jos 11:10-14
We have here the same improvement made of this victory as was made of that in the foregoing chapter.
Jos 11:15-23
We have here the conclusion of this whole matter.