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Joshua 12:2-6 Bible in Basic English (BBE)

2 Sihon, king of the Amorites, who was living in Heshbon, ruling from Aroer, which is on the edge of the valley of the Arnon, and the town in the middle of the valley, and half Gilead, as far as the river Jabbok, the limits of the children of Ammon;

3 And the Arabah to the sea of Chinneroth, to the east, and to the sea of the Arabah, that is the Salt Sea, to the east, the way to Beth-jeshimoth; and on the south, under the slopes of Pisgah:

4 And the land of Og, king of Bashan, of the rest of the Rephaim, who was living at Ashtaroth and at Edrei,

5 Ruling in the mountain of Hermon, and in Salecah, and in all Bashan, as far as the limits of the Geshurites and the Maacathites, and half Gilead, to the land of Sihon, king of Heshbon.

6 Moses, the servant of the Lord, and the children of Israel overcame them; and Moses, the servant of the Lord, gave their land for a heritage to the Reubenites, and the Gadites, and the half-tribe of Manasseh.

Commentary on Joshua 12 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 12

Jos 12:1-6. The Two Kings Whose Countries Moses Took and Disposed of.

1. Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan—This chapter contains a recapitulation of the conquests made in the promised land, with the additional mention of some places not formerly noted in the sacred history. The river Arnon on the south and mount Hermon on the north were the respective boundaries of the land acquired by the Israelites beyond Jordan (see Nu 21:21-24; De 2:36; 3:3-16 [and see on De 2:24]).

Jos 12:7-24. The One and Thirty Kings on the West Side of Jordan, Which Joshua Smote.

7. Baal-gad … even unto … Halak—(See on Jos 11:17). A list of thirty-one chief towns is here given; and, as the whole land contained a superficial extent of only fifteen miles in length by fifty in breadth, it is evident that these capital cities belonged to petty and insignificant kingdoms. With a few exceptions, they were not the scenes of any important events recorded in the sacred history, and therefore do not require a particular notice.