12 All the kingdom of Og in Bashan, who was ruling in Ashtaroth and in Edrei (he was one of the last of the Rephaim); these did Moses overcome, driving them out of their country.
And Sihon would not let Israel go through his land; but got all his people together and went out against Israel into the waste land, as far as Jahaz, to make war on Israel. But Israel overcame him, and took all his land from the Arnon to the Jabbok, as far as the country of the children of Ammon, for the country of the children of Ammon was strongly armed. And Israel took all their towns, living in Heshbon and all the towns and small places of the Amorites. For Heshbon was the town of Sihon, king of the Amorites, who had made war against an earlier king of Moab and taken from him all his land as far as the Arnon. So the makers of wise sayings say, Come to Heshbon, building up the town of Sihon and making it strong: For a fire has gone out of Heshbon, a flame from the town of Sihon: for the destruction of Ar in Moab, and the lords of the high places of the Arnon. Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites. They are wounded with our arrows; destruction has come on Heshbon, even to Dibon; and we have made the land waste as far as Nophah, stretching out to Medeba. So Israel put up their tents in the land of the Amorites. And Moses sent men secretly to Jazer, and they took its towns, driving out the Amorites who were living there. Then turning they went up by the way of Bashan; and Og, king of Bashan, went out against them with all his people, to the fight at Edrei. And the Lord said to Moses, Have no fear of him: for I have given him up into your hands, with all his people and his land; do to him as you did to Sihon, king of the Amorites, at Heshbon. So they overcame him and his sons and his people, driving them all out: and they took his land for their heritage.
All the towns of the table-land and all Gilead and Bashan as far as Salecah and Edrei, towns of the kingdom of Og in Bashan. (For Og, king of Bashan, was the last of all the Rephaim; his bed was made of iron; is it not in Rabbah, in the land of the children of Ammon? It was nine cubits long and four cubits wide, measured by the common cubit.)
For Moses had given their heritage to the two tribes and the half-tribe on the other side of Jordan, but to the Levites he gave no heritage among them. Because the children of Joseph were two tribes, Manasseh and Ephraim; and they gave the Levites no part in the land, only towns for their living-places, with the grass-lands for their cattle and for their property.
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Commentary on Joshua 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
Jos 13:1-33. Bounds of the Land Not Yet Conquered.
1. Now Joshua was old and stricken in years—He was probably above a hundred years old; for the conquest and survey of the land occupied about seven years, the partition one; and he died at the age of one hundred ten years (Jos 24:29). The distribution, as well as the conquest of the land, was included in the mission of Joshua; and his advanced age supplied a special reason for entering on the immediate discharge of that duty; namely, of allocating Canaan among the tribes of Israel—not only the parts already won, but those also which were still to be conquered.
2-6. This is the land that yet remaineth—that is, to be acquired. This section forms a parenthesis, in which the historian briefly notices the districts yet unsubdued; namely, first, the whole country of the Philistines—a narrow tract stretching about sixty miles along the Mediterranean coast, and that of the Geshurites to the south of it (1Sa 27:8). Both included that portion of the country "from Sihor, which is before Egypt," a small brook near El-Arish, which on the east was the southern boundary of Canaan, to Ekron, the most northerly of the five chief lordships or principalities of the Philistines.
3, 4. also the Avites: From [on] the south—The two clauses are thus connected in the Septuagint and many other versions. On being driven out (De 2:23), they established themselves in the south of Philistia. The second division of the unconquered country comprised
4. all the land of the Canaanites, and Mearah—("the cave")
that is beside the Sidonians—a mountainous region of Upper Galilee, remarkable for its caves and fastnesses.
unto Aphek—now Afka; eastward, in Lebanon.
to the borders of the Amorites—a portion of the northeastern territory that had belonged to Og. The third district that remained unsubdued:
5. all the land of the Giblites—Their capital was Gebal or Bylbos (Greek), on the Mediterranean, forty miles north of Sidon.
all Lebanon, toward the sunrising—that is, Anti-libanus; the eastern ridge, which has its proper termination in Hermon.
entering into Hamath—the valley of Baalbec.
6, 7. All the inhabitants of the hill country from Lebanon unto Misrephoth-maim—(See on Jos 11:8)—that is, "all the Sidonians and Phœnicians."
them will I drive out—The fulfilment of this promise was conditional. In the event of the Israelites proving unfaithful or disobedient, they would not subdue the districts now specified; and, in point of fact, the Israelites never possessed them though the inhabitants were subjected to the power of David and Solomon.
only divide thou it by lot unto the Israelites for an inheritance—The parenthetic section being closed, the historian here resumes the main subject of this chapter—the order of God to Joshua to make an immediate allotment of the land. The method of distribution by lot was, in all respects, the best that could have been adopted, as it prevented all ground of discontent, as well as charges of arbitrary or partial conduct on the part of the leaders; and its announcement in the life of Moses (Nu 33:54), as the system according to which the allocations to each tribe should be made, was intended to lead the people to the acknowledgment of God as the proprietor of the land and as having the entire right to its disposal. Moreover, a solemn appeal to the lot showed it to be the dictate not of human, but divine, wisdom. It was used, however, only in determining the part of the country where a tribe was to be settled—the extent of the settlement was to be decided on a different principle (Nu 26:54). The overruling control of God is conclusively proved because each tribe received the possession predicted by Jacob (Ge 49:3-28) and by Moses (De 33:6-25).
8. With whom—Hebrew, "him." The antecedent is evidently to Manasseh, not, however, the half-tribe just mentioned, but the other half; for the historian, led, as it were, by the sound of the word, breaks off to describe the possessions beyond Jordan already assigned to Reuben, Gad, and the half of Manasseh (see on Nu 32:1; Nu 32:33; also see De 3:8-17). It may be proper to remark that it was wise to put these boundaries on record. In case of any misunderstanding or dispute arising about the exact limits of each district or property, an appeal could always be made to this authoritative document, and a full knowledge as well as grateful sense obtained of what they had received from God (Ps 16:5, 6).