7 For the Levites have no part among you; to be the Lord's priests is their heritage; and Gad and Reuben and the half-tribe of Manasseh have had their heritage on the east side of Jordan, given to them by Moses, the servant of the Lord.
But to the tribe of Levi Moses gave no heritage: the Lord, the God of Israel, is their heritage, as he said to them.
And the Lord said to Aaron, You will have no heritage in their land, or any part among them; I am your part and your heritage among the children of Israel.
And Moses said to them, If the children of Gad and the children of Reuben go with you over Jordan, every man armed for the fight before the Lord, and all the land is given into your hands, then let them have the land of Gilead for a heritage: But if they do not go over with you armed, they will have to take their heritage with you in the land of Canaan. Then the children of Gad and the children of Reuben said, As the Lord has said to your servants, so will we do. We will go over armed before the Lord into the land of Canaan, and you will give us our heritage on this side of Jordan. So Moses gave to them, even to the children of Gad and the children of Reuben and to the half-tribe of Manasseh, the son of Joseph, the kingdom of Sihon, king of the Amorites and Og, king of Bashan, all the land with its towns and the country round them. And the children of Gad were the builders of Dibon and Ataroth and Aroer; And Atroth-shophan and Jazer and Jogbehah; And Beth-nimrah and Beth-haran: walled towns and shut-in places for sheep. And the children of Reuben were the builders of Heshbon and Elealeh and Kiriathaim; And Nebo and Baal-meon, (their names being changed,) and Sibmah: and they gave other names to the towns they made. And the children of Machir, the son of Manasseh, went to Gilead and took it, driving out the Amorites who were living there. And Moses gave Gilead to Machir, the son of Manasseh; and he made it his living-place. And Jair, the son of Manasseh, went and took the towns of Gilead, naming them Havvoth-Jair.
And this land which we took at that time, from Aroer by the valley of the Arnon, and half the hill-country of Gilead with its towns, I gave to the Reubenites and the Gadites. The rest of Gilead and all Bashan, the kingdom of Og, all the land of Argob, together with Bashan, I gave to the half-tribe of Manasseh. (This land is named the land of the Rephaim. Jair, the son of Manasseh, took all the land of Argob, as far as the country of the Geshurites and the Maacathites, naming it, Bashan, Havvoth-Jair after himself, as it is to this day.) And Gilead I gave to Machir. And the land from Gilead to the valley of the Arnon, with the middle of the valley as a limit, as far as the river Jabbok which is the limit of the country of the children of Ammon, I gave to the Reubenites and the Gadites; As well as the Arabah, with the river Jordan as their limit, from Chinnereth to the Salt Sea, under the slopes of Pisgah to the east.
And they took his land for a heritage, and the land of Og, king of Bashan, the two kings of the Amorites, whose lands were on the other side of Jordan to the east; From Aroer on the edge of the valley of the Arnon as far as Mount Sion, which is Hermon,
For this reason Levi has no part or heritage for himself among his brothers: the Lord is his heritage, as the Lord your God said to him.)
The priests, the Levites, that is, all the tribe of Levi, will have no part or heritage with Israel: their food and their heritage will be the offerings of the Lord made by fire. And they will have no heritage among their countrymen: the Lord is their heritage, as he has said to them.
With him the Reubenites and the Gadites have been given their heritage, which Moses gave them, on the east side of Jordan, as Moses, the servant of the Lord, gave them; From Aroer, on the edge of the valley of the Arnon, and the town in the middle of the valley, and all the table-land from Medeba to Dibon; And all the towns of Sihon, king of the Amorites, who was ruling in Heshbon, to the limits of the children of Ammon; And Gilead, and the land of the Geshurites and the Maacathites, and all Mount Hermon, and all Bashan to Salecah; All the kingdom of Og in Bashan, who was ruling in Ashtaroth and in Edrei (he was one of the last of the Rephaim); these did Moses overcome, driving them out of their country. However, the people of Israel did not send out the Geshurites, or the Maacathites: but Geshur and Maacath are living among Israel to this day. Only to the tribe of Levi he gave no heritage; the offerings of the Lord, the God of Israel, made by fire are his heritage, as he said to him. And Moses gave their heritage to the tribe of Reuben by their families. Their limit was from Aroer, on the edge of the valley of the Arnon, and the town in the middle of the valley, and all the table-land by Medeba; Heshbon and all her towns in the table-land; Dibon, and Bamoth-baal, and Beth-baal-meon; And Jahaz, and Kedemoth, and Mephaath; And Kiriathaim, and Sibmah, and Zereth-shahar in the mountain of the valley; And Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth; And all the towns of the table-land, and all the kingdom of Sihon, king of the Amorites, who was ruling in Heshbon, whom Moses overcame, together with the chiefs of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, the chiefs of Sihon, who were living in the land. And Balaam, the son of Beor, the prophet, the children of Israel put to death with the sword. And the limit of the children of Reuben was the edge of Jordan. This was the heritage of the children of Reuben by their families, with its towns and its unwalled places. And Moses gave their heritage to the tribe of Gad by their families. And their limit was Jazer, and all the towns of Gilead, and half the land of the children of Ammon, to Aroer before Rabbah; And from Heshbon to Ramath-mizpeh, and Betonim; and from Mahanaim to the edge of Debir; And in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon, king of Heshbon, having Jordan for its limit, to the end of the sea of Chinnereth on the east side of Jordan. This is the heritage of the children of Gad by their families, with its towns and its unwalled places And Moses gave their heritage to the half-tribe of Manasseh by their families. And their limit was from Mahanaim, all Bashan, all the kingdom of Og, king of Bashan, and all Havvoth-Jair, in Bashan, sixty towns; And half Gilead, and Ashtaroth, and Edrei, towns of the kingdom of Og in Bashan, were for the children of Machir, the son of Manasseh, for half of the children of Machir by their families.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Joshua 18
Commentary on Joshua 18 Keil & Delitzsch Commentary
The Tabernacle Set Up at Shiloh. - As soon as the tribe of Ephraim had received its inheritance, Joshua commanded the whole congregation to assemble in Shiloh, and there set up the tabernacle, in order that, as the land was conquered, the worship of Jehovah might henceforth be regularly observed in accordance with the law. The selection of Shiloh as the site for the sanctuary was hardly occasioned by the fitness of the place for this purpose, on account of its being situated upon a mountain in the centre of the land, for there were many other places that would have been quite as suitable in this respect; the reason is rather to be found in the name of the place, viz., Shiloh , i.e., rest, which called to mind the promised Shiloh ( Genesis 49:10), and therefore appeared to be pre-eminently suitable to be the resting-place of the sanctuary of the Lord, where His name was to dwell in Israel, until He should come who was to give true rest to His people as the Prince of Peace. In any case, however, Joshua did not follow his own judgment in selecting Shiloh for this purpose, but acted in simple accordance with the instructions of God, as the Lord had expressly reserved to himself the choice of the place where His name should dwell (Deuteronomy 12:11). Shiloh , according to the Onom. , was twelve Roman miles or five hours to the south of Neapolis (Nablus), and about eight hours to the north of Jerusalem; at present it is a heap of ruins, bearing the name of Seilun (see Rob. iii. p. 85). The tabernacle continued standing at Shiloh during the time of the judges, until the ark of the covenant fell into the hands of the Philistines, in the lifetime of Eli, when the holy tent was robbed of its soul, and reduced to the mere shadow of a sanctuary. After this it was removed to Nob (1 Samuel 21:2); but in consequence of the massacre inflicted by Saul upon the inhabitants of this place (1 Samuel 22:19), it was taken to Gibeon (1 Kings 3:4 : see Keil , Bibl. Arch. i.
Survey of the Land that had yet to be Divided. - Joshua 18:2. After the tabernacle had been set up, the casting of the lots and division of the land among the other seven tribes were to be continued; namely at Shiloh, to which the congregation had removed with the sanctuary.
Joshua 18:3-4
But, for the reasons explained in Joshua 14:1, these tribes showed themselves “ slack to go to possess the land which the Lord had given them ,” i.e., not merely to conquer it, but to have it divided by lot, and to enter in and take possession. Joshua charged them with this, and directed them to appoint three men for each of the seven tribes, that they might be sent out to go through the land, and describe it according to the measure of their inheritance. “ According to their inheritance ,” i.e., with special reference to the fact that seven tribes were to receive it for their inheritance. The description was not a formal measurement, although the art of surveying was well known in Egypt in ancient times, and was regularly carried out after the annual inundations of the Nile ( Herod. ii. 109; Strabo , xvii. 787; Diod. Sic. i. 69); so that the Israelites might have learned it there. But כּתב does not mean to measure; and it was not a formal measurement that was required, for the purpose of dividing the land that yet remained into seven districts, since the tribes differed in numerical strength, and therefore the boundaries of the territory assigned them could not be settled till after the lots had been cast. The meaning of the word is to describe; and according to Joshua 18:9, it was chiefly to the towns that reference was made: so that the description required by Joshua in all probability consisted simply in the preparation of lists of the towns in the different parts of the land, with an account of their size and character; also with “notices of the quality and condition of the soil; what lands were fertile, and what they produced; where the country was mountainous, and where it was level; which lands were well watered, and which were dry; and any other things that would indicate the character of the soil, and facilitate a comparison between the different parts of the land” ( Rosenmüller ). The reasons which induced Joshua to take steps for the first time now for securing a survey of the land, are given in Joshua 14:1. The men chosen for the purpose were able to carry out their task without receiving any hindrance from the Canaanites. For whilst the latter were crushed, if not exterminated, by the victories which the Israelites had gained, it was not necessary for the twenty-one Israelitish men to penetrate into every corner of the land, and every town that was still inhabited by the Canaanites, in order to accomplish their end.
Joshua 18:5-6
“ And divide it into seven parts ,” viz., for the purpose of casting lots. Judah, however, was still to remain in its land to the south, and Ephraim in its territory to the north. The seven portions thus obtained they were to bring to Joshua, that he might then cast the lot for the seven tribes “before the Lord,” i.e., before the tabernacle (Joshua 19:51).
Joshua 18:7
There were only seven tribes that had still to receive their portions; for the tribe of Levi was to receive no portion in the land (vid., Josh 13-14), and Gad, Reuben, and half Manasseh had received their inheritance already on the other side of the Jordan.
Joshua 18:8-9
Execution of this command.
Joshua 18:10
Joshua finishes the casting of the lots at Shiloh.
Inheritance of the Tribe of Benjamin. - Joshua 18:11-20. Boundaries of the inheritance. - Joshua 18:11. The territory of their lot (i.e., the territory assigned to the Benjaminites by lot) came out (through the falling out of the lot) between the sons of Judah and the sons of Joseph.
Joshua 18:12-14
The northern boundary (“the boundary towards the north side”) therefore coincided with the southern boundary of Ephraim as far as Lower Beth-horon, and has already been commented upon in the exposition of Joshua 16:1-3. The western boundary follows in Joshua 18:14. At Beth-horon the boundary curved round and turned southwards on the western side, namely from the mountain before (in front of) Beth-horon southwards; and “ the going out thereof were at Kirjath-baal, which is Kirjath-jearim ,” the town of the Judaeans mentioned in Joshua 15:60, the present Kureyet el Enab (see at Joshua 9:17).
Joshua 18:15-19
“ As for the southern boundary from the end of Kirjath-jearim onwards, the (southern) boundary went out on the west (i.e., it started from the west), and went out (terminated) at the fountain of the water of Nephtoah .” Consequently it coincided with the northern boundary of Judah, as described in Joshua 15:5-9, except that it is given there from east to west, and here from west to east (see at Joshua 15:5-9). In the construction ha גּבוּל תּוצאותיו , the noun הגּבוּל is in apposition to the suffix: the outgoings of it, namely of the border (see Ewald , §291, b .).
Joshua 18:20
The eastern boundary was the Jordan.
Joshua 18:21-28
The towns of Benjamin are divided into two groups. The first group (Joshua 18:21-24) contains twelve towns in the eastern portion of the territory. Jericho : the present Riha (see at Joshua 2:1). Beth-hoglah , now Ain Hajla (see Joshua 15:6). Emek-keziz : the name has been preserved in the Wady el Kaziz , on the road from Jerusalem to Jericho, on the south-east of the Apostle's Well (see Van de Velde , Mem. p. 328).
Joshua 18:22
Beth-arabah: see at Joshua 15:6. Zemaraim , probably the ruins of es Sumrah , on the road from Jerusalem to Jericho, to the east of Khan Hadhur, on Van de Velde 's map. Bethel : now Beitin (see Joshua 7:2).
Joshua 18:23
Avvim (i.e., ruins) is unknown. Phara has been preserved in the ruins of Fara , on Wady Fara, three hours to the north-east of Jerusalem, and the same distance to the west of Jericho. Ophrah is mentioned again in 1 Samuel 13:17, but it is a different place from the Ophrah of Gideon in Manasseh (Judges 6:11, Judges 6:24; Judges 8:27). According to the Onom. ( s. v. Aphra ), it was a κώμη Ἀφρήλ in the time of Eusebius ( Jer. vicus Effrem ), five Roman miles to the east of Bethel; and according to Van de Velde , v. Raumer , and others, it is probably the same place as Ephron or Ephrain , which Abijah took from Jeroboam along with Jeshanah and Bethel (2 Chronicles 13:19), also the same as Ephraim , the city to which Christ went when He withdrew into the desert (John 11:54), as the Onom. ( s. v. Ephron ) speaks of a villa praegrandis Ephraea nomine ( Ἐφρα̈́́ι in Euseb .), although the distance given there, viz., twenty Roman miles to the north of Jerusalem, reaches far beyond the limits of Benjamin.
Joshua 18:24
Chephar-haammonai and Ophni are only mentioned here, and are still unknown. Gaba , or Geba of Benjamin (1 Samuel 13:16; 1 Kings 15:22) which was given up to the Levites (Joshua 21:17; 1 Chronicles 6:45), was in the neighbourhood of Ramah (1 Kings 15:22; 2 Chronicles 16:6). It is mentioned in 2 Kings 23:8; Zechariah 14:10, as the northern boundary of the kingdom of Judah, and was still inhabited after the captivity (Nehemiah 7:30). It is a different place from Gibea , and is not to be found, as I formerly supposed, in the Moslem village of Jibia , by the Wady el Jib, between Beitin and Sinjil ( Rob. iii. p. 80), but in the small village of Jeba , which is lying half in ruins, and where there are relics of antiquity, three-quarters of an hour to the north-east of er-Râm (Ramah), and about three hours to the north of Jerusalem, upon a height from which there is an extensive prospect (vid., Rob. ii. pp. 113ff.). This eastern group also included the two other towns Anathoth and Almon (Joshua 21:18), which were given up by Benjamin to the Levites. Anathoth , the home of the prophet Jeremiah (Jeremiah 1:1; Jeremiah 11:21.), which was still inhabited by Benjaminites after the captivity (Nehemiah 11:32), is the present village of Anâta, where there are ruins of great antiquity, an hour and a quarter to the north of Jerusalem ( Rob. ii. pp. 109ff.). Almon , called Allemeth in 1 Chronicles 6:45, has been preserved in the ruins of Almît ( Rob. Bibl. Res. pp. 287ff.), or el-Mid ( Tobler , Denkbl. p. 631), on the south-east of Anâta.
Joshua 18:25-28
The second group of fourteen towns in the western portion of Benjamin. - Joshua 18:25. Gibeon , the present Jib: see at Joshua 9:3. Ramah , in the neighbourhood of Gibeah and Geba (Judges 19:13; Isaiah 10:29; 1 Kings 15:17; Ezra 2:26), most probably the Ramah of Samuel (1 Samuel 1:19; 1 Samuel 2:11; 1 Samuel 25:1; 1 Samuel 28:3), is the present village of er-Râm , upon a mountain with ruins between Gibeon and Geba, half an hour to the west of the latter, two hours to the north of Jerusalem (see Rob. ii. p. 315). Beeroth , the present Bireh : see at Joshua 9:17.
Joshua 18:26-27
Mizpeh , commonly called Mizpah , where the war with Benjamin was decided upon (Judg 20-21), and where Samuel judged the people, and chose Saul as king (1 Samuel 7:5., Joshua 10:17), was afterwards the seat of the Babylonian governor Gedaliah (2 Kings 25:23; Jeremiah 40:6.). According to the Onom. ( s. v. Massepha ), it was near Kirjath-jearim, and Robinson (ii. p. 139) is no doubt correct in supposing it to be the present Neby Samvil (i.e., prophet Samuel), an hour and a quarter to the east of Kureyet Enab (Kirjath-jearim), two hours to the north-west of Jerusalem, half an hour to the south of Gibeon, a place which stands like a watch-tower upon the highest point in the whole region, and with a mosque, once a Latin church, which is believed alike by Jews, Christians, and Mahometans to cover the tomb of the prophet Samuel (see Rob. ii. pp. 135ff.). Chephirah , i.e., Kefir : see at Joshua 9:17. Mozah is only mentioned here, and is still unknown. Joshua 18:27. This also applies to Rekem , Irpeel , and Taralah .
Joshua 18:28
Zelah , the burial-place of Saul and his family (2 Samuel 21:14), is otherwise unknown. Gibeath or Gibeah , i.e., Gibeah of Benjamin, which was destroyed by the other tribes of Israel in the time of the judges, on account of the flagrant crime which had been committed there (Judg 19-20), is also called Gibeah of Saul , as being the home and capital of Saul (1 Samuel 10:26; 1 Samuel 11:4, etc.), and was situated, according to Judges 19:13 and Isaiah 10:29, between Jerusalem and Ramah, according to Josephus (Bell. Jud. v. 2, 1, 8) about twenty or thirty stadia from Jerusalem. These statements point to the Tell or Tuleil el Phul , i.e., bean-mountain, a conical peak about an hour from Jerusalem, on the road to er-Râm, with a large heap of stones upon the top, probably the ruins of a town that was built of unhewn stones, from which there is a very extensive prospect in all directions ( Rob. ii. p. 317). Consequently modern writers have very naturally agreed in the conclusion, that the ancient Gibeah of Benjamin or Saul was situated either by the side of or upon this Tell (see Rob. Bibl. Res. p. 286; Strauss, Sinai, etc., p. 331, ed. 6; v. Raumer , Pal. p. 196). Kirjath has not yet been discovered, and must not be confounded with Kirjath-jearim, which belonged to the tribe of Judah (Joshua 18:14; cf. Joshua 15:60).